Chapter Text
Principles for Marriage
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless , to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6But I speak this by permission, and not of commandment.
7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9But if they cannot contain, let them marry: for it is better to marry than to burn.
10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Live as You Are Called
17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20Let every man abide in the same calling wherein he was called.
21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
23Ye are bought with a price; be not ye the servants of men.
24Brethren, let every man, wherein he is called, therein abide with God.
Concerning the Unmarried
25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
29But this I say, brethren, the time is short: it remaineth , that both they that have wives be as though they had none;
30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as not abusing it: for the fashion of this world passeth away.
32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age , and need so require, let him do what he will, he sinneth not: let them marry.
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Summary
Paul responds to questions the Corinthians wrote to him concerning marriage. He teaches that marriage is honorable and that husbands and wives have mutual obligations to one another. He counsels the unmarried and widows that it is good to remain single but marriage is no sin. Paul advises that each person should remain in the condition in which they were called. He commends singleness as allowing undivided devotion to the Lord but affirms that marriage is fully legitimate. These are given as pastoral counsel in view of present distress.
Meaning
Paul's marriage teaching balances multiple concerns with remarkable pastoral sensitivity. He honors both marriage and singleness as legitimate callings, refusing to elevate one above the other as a matter of spiritual superiority. The mutuality of marital obligations — each spouse having authority over the other's body — was revolutionary in a patriarchal culture.
The governing principle is that earthly circumstances should not distract from wholehearted devotion to the Lord. Paul's preference for singleness is practical, not theological — the unmarried person has fewer earthly concerns. His counsel reflects the eschatological urgency that the form of this world is passing away, calling all believers to hold temporal things loosely.
Background
The Corinthians had written to Paul with specific questions, which he addresses throughout chapters 7-16. The 'present distress' may refer to a local famine or to the general tribulations of the last days. Paul's affirmation of marriage corrected both the ascetic tendency to forbid it and the libertine tendency to treat it casually. The instruction about mixed marriages (believer with unbeliever) addressed a common situation in the early church.
Key Verses
“For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.”— 7:7
Paul frames both celibacy and marriage as distinct gifts (charismata) from God, dignifying singleness without disparaging marriage. This verse undergirds centuries of Christian reflection on vocation and calling.
“Ye are bought with a price; be not ye the servants of men.”— 7:23
A foundational redemption text echoing 1 Corinthians 6:20, grounding Christian identity in the price of Christ's blood. It has shaped theology of liberty, conscience, and the believer's primary allegiance to Christ above any human master.
“And they that use this world, as not abusing it: for the fashion of this world passeth away.”— 7:31
Paul's eschatological refrain — the present order is transient (the Greek schēma suggests a passing stage). It urges believers to hold earthly goods and circumstances with open hands in light of Christ's imminent return.
“But if they cannot contain, let them marry: for it is better to marry than to burn.”— 7:9
One of Paul's most quoted pastoral concessions, affirming marriage as a legitimate and honorable remedy against sexual temptation. It balances his preference for celibacy with realism about human desire.
People & Places
People
- Paul — The apostle writing from Ephesus, answering questions the Corinthians had sent him concerning marriage and singleness.
- Satan — Named as the tempter who exploits prolonged sexual abstinence between spouses.
Prophecy & Fulfillment
Though not predictive prophecy, the chapter is saturated with eschatological expectation. Paul's counsel in verses 29-31 — that 'the time is short' and 'the fashion of this world passeth away' — reflects the apostolic conviction that Christ's return was imminent, shaping every earthly relationship and possession. This outlook echoes Jesus' own teaching (Matthew 24:42-44) and frames marriage, mourning, joy, and commerce as provisional realities under the inbreaking kingdom.
Devotional
Paul's words reach into the most ordinary corners of life: marriage beds, broken homes, jobs we did not choose, longings we cannot satisfy. His counsel is startlingly freeing — wherever God has placed you, abide there with Him. Singleness is not a waiting room; marriage is not a distraction; even hard circumstances become holy ground when walked with Christ.
The call is not to escape your situation but to let Christ inhabit it. Hold loosely what passes away. Love faithfully where you are planted. Remember you were bought with a price, and your truest belonging is already secured.