Chapter Text
Samuel Meets Saul
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
2And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
3And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
4And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
6And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
7Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
9(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
10Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
11And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
12And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
13As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
14And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
15Now the LORD had told Samuel in his ear a day before Saul came, saying,
16To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
17And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.
18Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is.
19And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
20And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?
21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
22And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
23And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
24And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.
25And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
26And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.
Summary
When Samuel grows old, he appoints his sons as judges, but they take bribes and pervert justice. The elders of Israel demand a king 'like all the nations.' Samuel is displeased, but the Lord tells him to grant their request, explaining that they have rejected not Samuel but God as their king. Samuel warns them of the cost of monarchy, but the people insist.
Meaning
Israel's demand for a king reveals a fundamental rejection of theocracy, the rule of God through His appointed servants. They want to be like the surrounding nations rather than remaining distinct as God's covenant people.
God's response is remarkable: He grants their request while making clear it is a rejection of Himself. Divine permission does not equal divine approval. God sometimes allows His people to have what they want so they may learn what they need.
Background
Samuel had judged Israel faithfully from Ramah, making a circuit through Bethel, Gilgal, and Mizpeh. His sons' corruption at Beersheba paralleled Eli's sons' wickedness, creating a crisis of succession.
The rights of the king described by Samuel accurately reflect the practices of ancient Near Eastern monarchs, including conscription, taxation, and seizure of property.
Chapter Outline
- vv. 1-2Introduction of Saul and his family
- vv. 3-5The search for Kish's lost donkeys
- vv. 6-10The servant's counsel to seek the seer
- vv. 11-14Arrival at the city and meeting Samuel
- vv. 15-17God reveals Saul's identity to Samuel
- vv. 18-24Samuel honors Saul at the feast
- vv. 25-27Private communion and preparation for the word of God
Key Verses
“To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.”— 9:16
This verse reveals God's sovereign initiative in choosing Israel's first king. The language of hearing His people's cry echoes the Exodus narrative, showing God's compassion even as He grants a request born of faithlessness.
“And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.”— 9:17
The divine confirmation of Saul as king demonstrates that even Israel's flawed demand for a monarchy operates within God's sovereign plan. The Lord personally identifies His chosen vessel to Samuel.
“And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?”— 9:21
Saul's humble self-assessment echoes a recurring biblical pattern — God choosing the unlikely and lowly. This initial humility makes his later pride and downfall all the more tragic.
People & Places
People
- Saul — Son of Kish, a tall and handsome Benjamite young man whom God has chosen to be Israel's first king.
- Kish — Saul's father, a wealthy and powerful Benjamite whose lost donkeys set in motion the events leading to Saul's anointing.
- Samuel — Prophet and judge of Israel who receives divine revelation about Saul and hosts him in preparation for his anointing.
- Abiel — Grandfather of Saul, named in Kish's genealogy tracing his Benjamite lineage.
Places
- Mount Ephraim — Hill country through which Saul passed while searching for his father's lost donkeys.
- Land of Shalisha — Region Saul traveled through without finding the donkeys, likely in western Ephraim.
- Land of Shalim — Another region Saul searched unsuccessfully during his journey.
- Land of Zuph — District where Samuel's city was located; the place where Saul considered turning back before his servant suggested consulting the seer.
- Land of Benjamin — Tribal territory of Saul's own tribe, searched without success for the lost donkeys.
Prophecy & Fulfillment
In verse 16, the Lord tells Samuel He will 'send' a man from Benjamin to be 'captain' over Israel — fulfilling the broader trajectory established in Deuteronomy 17:14–15, where Moses foresaw Israel's request for a king and God reserved the right to choose him. Saul's selection from Benjamin, the smallest tribe (v. 21), also echoes the pattern of divine election through unlikely vessels, a theme that will reach its fullest expression in David's later anointing from the house of Jesse.
Devotional
God's providence often works through the ordinary. Saul set out looking for lost donkeys and found a kingdom. The mundane errand became the vehicle of divine appointment, reminding us that God is at work in the unremarkable details of our daily lives.
Saul's initial humility — 'Am not I a Benjamite, of the smallest of the tribes?' — is deeply appealing. There is something beautiful about a person who does not grasp at greatness but receives it with wonder. Yet humility must be sustained, not merely felt in a moment of surprise. The chapter invites us to hold our callings with open hands, remembering that every good gift comes from above.
Literary Style
This chapter is narrative prose with a masterfully constructed plot of providential convergence. The storyteller employs dramatic irony — the reader learns God's plan in verses 15–17 before Saul does. The parenthetical editorial note in verse 9 about 'seer' versus 'prophet' is a rare instance of the narrator addressing the audience directly, anchoring the text historically. Dialogue drives the pacing, alternating between Saul's uncertainty and Samuel's authoritative foreknowledge.