Chapter Text
Shishak Attacks Jerusalem
And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.
2And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,
3With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
4And he took the fenced cities which pertained to Judah, and came to Jerusalem.
5Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
6Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.
7And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
8Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
9So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made.
10Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.
11And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
12And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
The Death of Rehoboam
13So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
14And he did evil, because he prepared not his heart to seek the LORD.
15Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
16And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
Summary
Because Judah forsook God, Shishak king of Egypt invades with a massive army of 1,200 chariots, 60,000 horsemen, and innumerable troops. He captures Judah's fortified cities and threatens Jerusalem. The prophet Shemaiah confronts Rehoboam and the leaders, telling them God has abandoned them because they abandoned Him. They humble themselves, and God grants partial deliverance—Shishak plunders the temple but does not destroy Jerusalem.
Meaning
Shemaiah's message contains a principle that echoes throughout Chronicles: "You have forsaken Me, therefore I have forsaken you." God's judgments are not arbitrary but directly correspond to His people's choices.
The leaders' humility brings a measured grace: judgment is not averted but is mitigated. This teaches that repentance may not remove all consequences, yet it always secures a measure of mercy.
Background
Shishak (Pharaoh Shoshenq I) left a record of this campaign on the walls of the temple of Amun at Karnak in Egypt, providing extra-biblical confirmation of this invasion.
The loss of Solomon's golden shields, replaced by bronze ones, symbolized the diminishment of Judah's glory from its Solomonic peak.
Chapter Outline
- vv. 1Rehoboam Forsakes the Law
- vv. 2-4Shishak Invades Judah
- vv. 5-8Shemaiah's Word and the King's Humbling
- vv. 9-11Temple Plundered, Shields Replaced
- vv. 12Wrath Turned Away
- vv. 13-16Rehoboam's Reign Summarized
Key Verses
“And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.”— 12:1
A sobering proverb on the spiritual danger of prosperity: strength became the occasion for apostasy. The verse frames the chronicler's recurring theme that security apart from God invites judgment.
“Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.”— 12:6
A model confession that vindicates God's justice rather than excusing sin. This humbling triggers the divine relenting that shapes the rest of the chapter.
“And he did evil, because he prepared not his heart to seek the LORD.”— 12:14
The chronicler's epitaph for Rehoboam locates evil not merely in deeds but in an unfixed heart, a key theme in Chronicles' theology of seeking the LORD.
People & Places
People
- Rehoboam — Son of Solomon and king of Judah, whose pride led to invasion and whose humbling brought partial deliverance.
- Shishak — Pharaoh of Egypt who invaded Judah in Rehoboam's fifth year and plundered the temple treasures.
- Shemaiah — Prophet who confronted Rehoboam and the princes with the LORD's word of judgment and mercy.
- Solomon — Rehoboam's father, whose golden shields were carried off by Shishak.
- Naamah — Rehoboam's mother, an Ammonitess noted in the regnal summary.
- Abijah — Rehoboam's son who succeeded him on Judah's throne.
- Iddo — Seer whose genealogical records preserved the acts of Rehoboam.
- Jeroboam — King of the northern tribes, with whom Rehoboam waged continual war.
Places
- Jerusalem — Capital of Judah and site of the temple, threatened by Shishak and spared after the king's repentance.
- Egypt — Southern superpower from which Shishak launched his campaign against Judah.
- Judah — The southern kingdom whose fenced cities fell to the Egyptian advance.
- City of David — The royal burial ground in Jerusalem where Rehoboam was laid with his fathers.
Prophecy & Fulfillment
Shemaiah's oracle in verses 5 and 7-8 functions as both judgment and conditional mercy: because Judah forsook the LORD, He forsook them to Shishak, yet upon their humbling He promises 'some deliverance.' The fulfillment is immediate and partial—Jerusalem is not destroyed, but its treasures are stripped, teaching Judah the difference between serving the LORD and serving foreign kings. The episode echoes the Deuteronomic covenant warnings (Deuteronomy 28) and anticipates the chronicler's larger pattern that seeking God brings rest while forsaking Him brings the sword.
Devotional
Rehoboam's story warns that the moment we feel established is often the moment we drift. Strength, success, and stability can quietly loosen our grip on the very God who gave them.
Yet this chapter is not without hope. When confronted, the king and his princes did not argue—they simply said, 'The LORD is righteous.' That short confession turned away wrath. God still honors humility today, even when consequences remain.
The closing verdict is the sharpest: Rehoboam did evil because he did not prepare his heart to seek the LORD. Faithfulness is not accidental. It is a heart fixed, daily, on Him.
Literary Style
Theological narrative in the chronicler's distinctive style, blending royal annals with prophetic speech and moral commentary. Note the cause-and-effect framing, the symbolic contrast between gold and brass shields, and the closing regnal formula citing prophetic source documents.