Chapter Text
Solomon's Prayer of Dedication
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
2But I have built an house of habitation for thee, and a place for thy dwelling for ever.
3And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
4And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,
5Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
6But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
7Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.
8But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:
9Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.
10The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.
11And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.
12And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
13For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
14And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:
15Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
16Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
17Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
18But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
19Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
20That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
21Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
22If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;
23Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
24And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;
25Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
26When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;
27Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
28If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
29Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
30Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
31That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
32Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;
33Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.
34If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
35Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
36If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
37Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;
38If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:
39Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
40Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
41Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
42O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant.
Summary
Solomon addresses the assembled people, blessing them and recounting how God chose David and Jerusalem. He then stands before the altar and offers his great dedicatory prayer. Solomon asks God to hear prayers offered toward the temple in seven specific situations: personal disputes, military defeat, drought, famine and plague, foreigners' prayers, battle, and captivity. He asks God to forgive and restore those who repent.
Meaning
Solomon's prayer establishes the temple as a house of prayer, not merely a house of sacrifice. Each petition anticipates future failures and crises, building mercy into the very foundation of the temple.
The inclusion of prayers for foreigners is remarkable, revealing that God's house was always intended for all nations. Solomon understood that Israel's election was for the world's benefit, not for exclusive privilege.
Background
Solomon prayed on a bronze platform five cubits square and three cubits high, elevated before the assembly. His posture—kneeling with hands spread toward heaven—expressed both humility and expectation.
The seven petitions cover virtually every circumstance of human need, making the temple a comprehensive refuge.
Chapter Outline
- vv. 1-2Solomon's opening declaration
- vv. 3-11Blessing the congregation and recalling God's promise
- vv. 12-13Solomon kneels on the brazen scaffold
- vv. 14-17Invoking the Davidic covenant
- vv. 18-21The transcendent God who hears
- vv. 22-39Seven petitions for divine hearing
- vv. 40-42Closing plea for God's presence
Key Verses
“But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!”— 6:18
Solomon articulates the paradox at the heart of temple theology: the transcendent God who fills the cosmos condescends to dwell with humanity. This verse anticipates the incarnation, when God would indeed dwell with men.
“O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:”— 6:14
A foundational confession of God's incomparability and covenant faithfulness, linking divine mercy to wholehearted obedience. It echoes the Shema and frames the entire dedicatory prayer.
“Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)”— 6:30
Affirms God alone as the searcher of hearts, a doctrine repeated throughout Scripture and applied to Christ in the New Testament. It grounds divine justice in perfect knowledge of human motive.
“If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;”— 6:36
A sober acknowledgment of universal human sinfulness, quoted by later writers and echoing Ecclesiastes 7:20 and Romans 3. It anticipates the exile and the need for repentance and intercession.
People & Places
People
- Solomon — Son of David and king of Israel, who built the temple and offers this dedicatory prayer.
- David — Solomon's father, the previous king, whose desire to build the temple was deferred to his son.
Places
- Jerusalem — The city God chose to place his name, where the temple was built.
- Egypt — The land from which God brought Israel out, referenced as the starting point of his covenant dealings with the nation.
- Israel — The covenant nation whose tribes Solomon represents before the LORD.
Prophecy & Fulfillment
Solomon's prayer rests on the Davidic covenant of 2 Samuel 7, and verses 6:9-10 explicitly mark its partial fulfillment: David's son has built the house for God's name. Solomon then pleads that the dynastic promise of an unbroken line on Israel's throne (6:16) be verified — a hope that ultimately points to Christ, the greater Son of David. Verse 6:18's question, 'will God in very deed dwell with men on the earth?', finds its deepest answer in John 1:14, when the Word became flesh and tabernacled among us.
Devotional
Solomon kneels in front of his people, hands spread to heaven, and asks the question every honest believer eventually asks: will God really dwell with us? The temple was magnificent, yet Solomon knew no building could contain the Almighty. What he longed for was nearness — a God who hears, who forgives, who turns toward the cry of the repentant.
That same God still listens. Whatever the trouble — drought, defeat, sickness, exile of soul — the path home is the one Solomon traces here: bethink yourself, turn, confess, pray. Heaven is never far from a humbled heart.
Literary Style
Royal dedicatory prayer embedded in historical narrative, parallel to 1 Kings 8. The chapter features formal covenantal language, sevenfold petitionary structure, and concludes with poetic invocation drawn from Psalm 132, blending oratory, intercession, and liturgy.