Chapter Text
The Collection for the Saints
For as touching the ministering to the saints, it is superfluous for me to write to you:
2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
3Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
4Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
5Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
God Loves a Cheerful Giver
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully .
7Every man according as he purposeth in his heart, so let him give; not grudgingly , or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
15Thanks be unto God for his unspeakable gift.
Summary
Paul continues his appeal for generous giving, reminding the Corinthians that whoever sows sparingly will reap sparingly, and whoever sows bountifully will reap bountifully. Each person should give as they have purposed in their heart, not grudgingly or under compulsion, for God loves a cheerful giver. God is able to make all grace abound so that believers always have sufficiency in all things. The Corinthians' generosity will not only supply the needs of the saints but also produce thanksgiving to God.
Meaning
The sowing and reaping principle reveals that generosity operates within a divinely established economy. This is not a promise of material return on investment but an assurance that God multiplies the resources of those who give faithfully, enabling them to continue in generosity.
The cheerful giver is beloved by God not because the emotion of cheerfulness earns merit but because it reflects a heart that has grasped grace. Grudging giving reveals a heart still clutching its possessions rather than trusting the Provider. Paul's vision of generosity extends beyond material relief to spiritual fruit: the recipients give thanks to God, the givers grow in grace, and the entire body of Christ is built up in mutual love and dependence.
Background
The agricultural metaphor of sowing and reaping was common in both Jewish and Greco-Roman moral teaching. Paul's quotation about the cheerful giver draws from Proverbs 22:8 in the Septuagint. The description of God as the one who supplies seed to the sower comes from Isaiah 55:10. Paul's reference to the surpassing grace of God expressed through generosity anticipates his closing doxology about God's indescribable gift.
Chapter Outline
- vv. 1-2Corinthian Eagerness Commended
- vv. 3-5Brethren Sent to Prepare the Gift
- vv. 6-7The Principle of Cheerful Giving
- vv. 8-11God's Abounding Grace and Provision
- vv. 12-14Thanksgiving and Prayer Stirred by Generosity
- vv. 15Doxology for God's Unspeakable Gift
Key Verses
“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”— 9:7
The cornerstone verse on Christian giving, establishing that the disposition of the heart matters more than the size of the gift. Paul's phrase 'cheerful giver' (Greek hilaros) has shaped Christian stewardship teaching for two millennia.
“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”— 9:6
Paul applies an agricultural proverb to generosity, articulating a spiritual principle of proportional return that echoes throughout wisdom literature and Jesus' own teaching on giving.
“And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:”— 9:8
A foundational promise of divine sufficiency, frequently quoted to encourage trust in God's provision. The triple use of 'all' underscores the comprehensive scope of grace available to the generous believer.
“Thanks be unto God for his unspeakable gift.”— 9:15
Paul's spontaneous doxology, traditionally read as referring to Christ himself, the supreme gift that grounds and motivates all Christian generosity. Often quoted in Advent and Christmas liturgies.
People & Places
People
- Paul — The apostle writing the letter, organizing a collection from Gentile churches for the impoverished saints in Jerusalem.
Places
- Macedonia — Roman province in northern Greece whose churches (Philippi, Thessalonica, Berea) Paul cites as eager partners in the collection.
- Achaia — Roman province in southern Greece, including Corinth, whose early readiness Paul has been boasting about to the Macedonians.
Devotional
Generosity, Paul reminds us, is less about arithmetic than about the heart. God does not weigh our gifts on a scale but reads the spirit behind them, delighting in joyful, deliberate openhandedness rather than reluctant duty.
This chapter quietly dismantles the fear that giving will leave us depleted. Paul promises that the God who supplies seed to the sower will multiply what we release, enriching us not for hoarding but for further good works.
When our giving overflows into others' thanksgiving, we participate in a circle of grace that begins and ends in God's own unspeakable gift.
Literary Style
Hortatory epistle in Pauline prose, blending pastoral diplomacy with theological reflection. Features agricultural metaphor, an Old Testament citation from Psalm 112, rhetorical contrast (sparingly/bountifully), triple repetition of 'all' in verse 8, and a climactic doxology.