Chapter Text
The Floating Axhead
And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
3And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
4So he went with them. And when they came to Jordan, they cut down wood.
5But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7Therefore said he, Take it up to thee. And he put out his hand, and took it.
Elisha Traps the Arameans
8Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
11Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
12And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber .
13And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16And he answered, Fear not: for they that be with us are more than they that be with them.
17And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
18And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
19And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
20And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
23And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
Famine in Samaria
24And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.
25And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver.
26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
27And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
30And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
32But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?
33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?
Summary
Elisha causes a borrowed iron axe head to float on the water to spare a prophet's son from debt. When the king of Syria makes war against Israel, Elisha repeatedly reveals the Syrian battle plans to the Israelite king, frustrating the enemy's strategies.
The king of Syria sends a great army to capture Elisha at Dothan. Elisha's servant is terrified, but Elisha prays and the servant's eyes are opened to see the mountain full of horses and chariots of fire. Elisha strikes the Syrian army with blindness, leads them into Samaria, and feeds them before sending them home. The raids cease.
Meaning
The floating axe head demonstrates God's concern for small, practical problems. No need is too insignificant for divine attention. This miracle also reveals that God's power operates beyond natural law when His servant's welfare is at stake.
The vision of the fiery host surrounding Elisha teaches the foundational spiritual truth that the unseen reality of God's protection far exceeds any visible threat. Elisha's calm amid crisis flows from his awareness of this invisible reality. His treatment of the captured Syrians with hospitality rather than violence demonstrates the power of mercy to accomplish what warfare cannot.
Background
Dothan lay about twelve miles north of Samaria, on a major trade route. The horses and chariots of fire recall Elijah's translation and represent the heavenly army that continually surrounds God's people.
Iron was still relatively valuable in this period, and the loss of a borrowed axe head would have created a serious financial obligation.
Chapter Outline
- vv. 1-7The Floating Axe Head at Jordan
- vv. 8-12Elisha Reveals Syria's Secret Plans
- vv. 13-17Chariots of Fire at Dothan
- vv. 18-23Blinded Syrians Fed and Released
- vv. 24-29The Siege and Famine of Samaria
- vv. 30-33The King's Wrath Against Elisha
Key Verses
“And he answered, Fear not: for they that be with us are more than they that be with them.”— 6:16
Elisha's declaration of unseen divine protection has become one of the most quoted assurances in Scripture, affirming that God's heavenly resources outnumber any earthly threat.
“And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.”— 6:17
This verse is a foundational text on spiritual sight, revealing the angelic host that surrounds the people of God and echoing the fiery chariots that took Elijah to heaven.
“And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.”— 6:23
Elisha's command to feed rather than slay enemies anticipates the New Testament ethic of returning good for evil, demonstrating that mercy can disarm hostility more effectively than the sword.
People & Places
People
- Elisha — The prophet of Israel, successor to Elijah, whose miracles and spiritual insight dominate the chapter.
- Sons of the prophets — A guild of prophetic disciples living communally under Elisha's instruction.
- King of Syria — The Aramean monarch (Benhadad) whose military plans are repeatedly thwarted by Elisha's revelations.
- King of Israel — Likely Jehoram son of Ahab, who first heeds Elisha's warnings but later blames the prophet for the famine.
- Elisha's servant — The young attendant whose eyes are opened to see the heavenly host surrounding Dothan.
- Benhadad — King of Syria who gathers his army and lays siege to Samaria.
- The two women of Samaria — Starving mothers whose horrific cannibalism agreement exposes the depth of the famine's misery.
Places
- Jordan — The river where the sons of the prophets cut timber and where the axe head miraculously floats.
- Dothan — A town north of Samaria where Elisha is encamped when the Syrian army surrounds him.
- Samaria — The capital of the northern kingdom of Israel, into which Elisha leads the blinded Syrians and which is later besieged.
Prophecy & Fulfillment
The vision of fiery horses and chariots in verse 17 deliberately recalls the chariot of fire that bore Elijah into heaven (2 Kings 2:11), confirming that the same heavenly armies still guard Elisha and his ministry. Elisha's supernatural knowledge of Syrian war councils (vv. 9-12) demonstrates the prophetic word's reach into hidden things, foreshadowing Christ's discernment of human hearts. The chapter's closing famine and cannibalism (vv. 25-29) tragically fulfill the covenant curses warned in Leviticus 26:29 and Deuteronomy 28:53-57, where Israel's apostasy would bring siege and the unspeakable horror of mothers consuming their children.
Devotional
This chapter moves from a borrowed axe head to a besieged city, reminding us that God cares about both small anxieties and overwhelming crises. When the servant panicked at Dothan, Elisha did not scold his fear but prayed that his eyes would be opened. We often need the same prayer — to see beyond what threatens us to the unseen help that surrounds us.
Notice too how Elisha answers enemies with bread instead of swords. Mercy, not vengeance, ends the raids. In a world quick to retaliate, the prophet's table teaches a quieter, stronger way.
Literary Style
Hebrew prose narrative in the prophetic-cycle tradition, weaving together three episodic miracle and war stories around Elisha. The chapter features vivid dialogue, ironic reversals (sight and blindness, mercy and cannibalism), and a deliberate movement from intimate miracle to national catastrophe.