Chapter Text
False Teachers and Their Destruction
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Examples of God's Judgment
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
The Way of the False Teachers
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome , the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Summary
Peter warns that false teachers will arise among believers, bringing destructive heresies and denying the Master who bought them. Many will follow their sensuality, and the way of truth will be blasphemed. God did not spare the angels who sinned, nor the ancient world in Noah's day, nor Sodom and Gomorrah. These false teachers are like irrational animals, springs without water, and mists driven by storms, promising freedom while themselves being slaves of corruption.
Meaning
The certainty of judgment upon false teachers is established through three Old Testament examples: fallen angels, the flood, and Sodom's destruction. These demonstrate that God knows how to rescue the godly from trial and how to reserve the unrighteous for punishment. False teachers face an inescapable divine reckoning.
The most damning description of these deceivers is that they promise freedom while being slaves of corruption themselves. Their teaching permits sin under the guise of liberty, but it actually leads deeper into bondage. The person who returns to sin after knowing Christ is worse off than before — like a dog returning to its vomit.
Background
The parallels between Second Peter chapter two and the Epistle of Jude are extensive, leading scholars to conclude that one author drew upon the other or both used a common source. The vivid imagery of waterless springs and mists driven by storms would have been especially evocative in the arid landscapes of the ancient Near East, where water sources were precious and unreliable ones dangerously deceptive.
Chapter Outline
- vv. 1-3The Coming of False Teachers
- vv. 4-6Three Examples of Past Judgment
- vv. 7-9The Lord Delivers the Godly
- vv. 10-13The Arrogance of the Ungodly
- vv. 14-16Following the Way of Balaam
- vv. 17-19Empty Promises of Liberty
- vv. 20-22The Tragedy of Apostasy
Key Verses
“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.”— 2:1
A foundational warning text on doctrinal apostasy, frequently cited in discussions of heresy and church discipline. The phrase 'denying the Lord that bought them' has figured prominently in historical debates over the extent of the atonement.
“The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:”— 2:9
A pivotal assurance that divine justice and divine rescue operate together. It anchors the chapter's catalogue of judgments in the comforting truth that God distinguishes between the righteous and the wicked.
“While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.”— 2:19
A penetrating definition of false freedom, often quoted on the nature of sin and slavery. It exposes the paradox that those who preach license are themselves enslaved by what they indulge.
“But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”— 2:22
A vivid proverbial conclusion drawing on Proverbs 26:11, illustrating the tragedy of apostasy. Its earthy imagery has made it one of the most memorable verses on relapse into sin.
People & Places
People
- Noah — The righteous preacher preserved with seven others when God brought the flood upon the ungodly world.
- Lot — Abraham's nephew, called 'just,' who was rescued from Sodom though tormented daily by its wickedness.
- Balaam — The prophet son of Bosor who loved the wages of unrighteousness and was rebuked by his own donkey.
- Bosor — The father of Balaam, named here to identify the wayward prophet.
Places
- Sodom — The wicked city of the plain turned to ashes as a warning example to the ungodly.
- Gomorrha — Sodom's sister city, likewise destroyed by divine judgment for its sin.
Prophecy & Fulfillment
Peter writes predictively of false teachers who 'shall' arise among believers (v. 1-3), echoing Jesus' own warnings (Matthew 24:11, 24) and anticipating the rise of heretical movements throughout church history. He also looks forward to 'the day of judgment' (v. 9), when the unjust now reserved in chains will face final reckoning. The chapter draws on past judgments — the fallen angels, the flood, Sodom — as prophetic patterns guaranteeing that future judgment is certain.
Devotional
Peter's warning is sobering but tender: God knows how to rescue the godly even while judgment gathers around them. Lot lived vexed in soul, yet he was not forgotten, and neither are we when surrounded by a culture that mocks holiness.
The chapter also asks an honest question about freedom. What promises 'liberty' often delivers bondage — to appetites, opinions, or applause. True liberty is found in remaining tethered to the Lord who bought us. Guard your heart against teachers whose lives contradict their words, and trust that the God who delivered Noah and Lot still knows where you are.
Literary Style
Polemical epistolary prose in the tradition of Hellenistic invective, marked by vivid metaphor (wells without water, clouds in tempest), historical typology, and proverbial citation. Peter stacks Old Testament examples in rapid parallel and closes with earthy imagery drawn from Proverbs.