Chapter Text
Paul and Barnabas in Iconium
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
7And there they preached the gospel .
Paul and Barnabas in Lystra
8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein :
16Who in times past suffered all nations to walk in their own ways.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
The Return to Antioch
21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
24And after they had passed throughout Pisidia, they came to Pamphylia.
25And when they had preached the word in Perga, they went down into Attalia:
26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
28And there they abode long time with the disciples.
Summary
In Iconium, Paul and Barnabas preach in the synagogue with great effect, but the city becomes divided between those who believe and those who oppose. Fleeing a plot to stone them, they travel to Lystra, where Paul heals a crippled man. The pagan crowd attempts to worship them as gods, calling Barnabas Jupiter and Paul Mercury. Paul barely restrains them. Jewish opponents arrive, turn the crowd against Paul, and stone him. He recovers and continues to Derbe before retracing his journey.
Meaning
The volatile swing from worship to stoning at Lystra illustrates the fickle nature of popular opinion and the danger of building ministry upon human acclaim. Paul and Barnabas refuse the crowd's adoration, pointing them to the living God who made heaven and earth — a model for every servant of Christ.
Paul's willingness to return through the very cities where he faced persecution demonstrates extraordinary courage and pastoral concern. His message to the young churches that we must through much tribulation enter the kingdom of God prepares believers for the reality of suffering in the Christian life.
Background
Iconium, Lystra, and Derbe were cities in the Roman province of Galatia in central Asia Minor. The identification of Barnabas as Jupiter and Paul as Mercury may relate to a local legend about these gods visiting the region in human form. Stoning was normally fatal; Paul's survival was remarkable. The appointment of elders in every church followed the pattern of Jewish synagogue governance.
Chapter Outline
- vv. 1-7Bold preaching and flight from Iconium
- vv. 8-10Healing the cripple at Lystra
- vv. 11-13Mistaken for gods
- vv. 14-18Paul's sermon to the pagans
- vv. 19-20Paul stoned and raised up
- vv. 21-25Strengthening the churches
- vv. 26-28Return to Antioch and the open door
Key Verses
“Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:”— 14:15
Paul's first recorded sermon to a purely pagan audience reframes the gospel in terms of creation and natural revelation rather than Hebrew scripture. It sets a template for cross-cultural evangelism that Paul later expands at Athens.
“Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.”— 14:17
A foundational text for the doctrine of general revelation, affirming that God has always testified to himself through providence and creation, even among nations without the law.
“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.”— 14:22
A frequently cited verse on Christian perseverance, framing suffering not as an obstacle to discipleship but as the very road into the kingdom.
“And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.”— 14:27
A pivotal summary statement marking the formal recognition that Gentile inclusion is God's own initiative, setting the stage for the Jerusalem Council in Acts 15.
People & Places
People
- Paul — Apostle and chief speaker on the missionary journey, healer of the cripple at Lystra and later stoned and left for dead.
- Barnabas — Paul's missionary companion, mistaken for Jupiter by the Lystrans because of his bearing.
- The cripple of Lystra — A man lame from birth whose faith Paul perceived and who was healed and walked.
- The priest of Jupiter — Pagan priest of the temple before Lystra who brought oxen and garlands to sacrifice to Paul and Barnabas.
Places
- Iconium — City in Asia Minor where Paul and Barnabas preached in the synagogue before fleeing a plot to stone them.
- Lystra — City of Lycaonia where Paul healed the cripple and was later stoned by hostile Jews from Antioch and Iconium.
- Derbe — Lycaonian city where the apostles preached and made many disciples after fleeing Lystra.
- Lycaonia — Region of Asia Minor whose inhabitants spoke a distinct dialect and worshipped Greek gods.
- Pisidia — Mountainous region traversed on the return journey toward the coast.
- Pamphylia — Coastal province of Asia Minor revisited on the way back to Antioch.
- Perga — City in Pamphylia where the apostles preached the word before descending to the harbor.
- Attalia — Mediterranean port city from which Paul and Barnabas set sail back to Syria.
- Antioch (in Syria) — Sending church to which the missionaries returned to report the opening of the door of faith to the Gentiles.
Prophecy & Fulfillment
The chapter's closing testimony that God 'had opened the door of faith unto the Gentiles' (v. 27) consciously echoes the Old Testament promise that the nations would be gathered to the God of Israel (Isaiah 49:6; Genesis 12:3). Paul's appeal to creation and providence in verses 15-17 enacts the prophetic vision of pagan peoples turning from idols to the living God. The suffering Paul endures at Lystra (v. 19) also mirrors Christ's own pattern, embodying the principle of verse 22 that the kingdom is entered through tribulation.
Devotional
Acts 14 holds together two truths we tend to keep apart: God works wonders, and God's servants get stoned. Paul heals a man who never walked, and within hours is dragged outside the gates as good as dead — yet rises and walks back into the city the next morning.
The apostles refuse worship and refuse despair with the same steadiness. They tell new believers plainly that tribulation is the road into the kingdom, not a detour from it. When suffering interrupts your faith, remember that perseverance, not ease, is the mark of those whom God is bringing home.
Literary Style
Historical narrative in Luke's polished Hellenistic Greek, blending travelogue, miracle account, and a rare sample of apostolic preaching to a pagan audience. Notable features include rapid scene shifts, vivid crowd reactions, and a summary itinerary closing that frames the journey as a single missionary arc.