Chapter Text
Paul's Journey to Jerusalem
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
6And when we had taken our leave one of another, we took ship; and they returned home again.
7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
8And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
9And the same man had four daughters, virgins, which did prophesy.
10And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
11And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15And after those days we took up our carriages, and went up to Jerusalem.
16There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Paul Arrives at Jerusalem
17And when we were come to Jerusalem, the brethren received us gladly.
18And the day following Paul went in with us unto James; and all the elders were present.
19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23Do therefore this that we say to thee: We have four men which have a vow on them;
24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Paul Arrested
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together : and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was , and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Summary
Paul and his companions sail toward Jerusalem despite repeated prophetic warnings of imprisonment awaiting him there. At Caesarea, the prophet Agabus dramatically predicts that Paul will be bound and delivered to the Gentiles. The believers plead with Paul not to go, but he declares his readiness to die for the name of the Lord Jesus. In Jerusalem, Paul meets with James and the elders, who advise him to demonstrate his respect for the law by purifying himself at the temple.
Meaning
Paul's determination to go to Jerusalem despite clear warnings reveals not recklessness but a settled conviction that he must follow God's leading regardless of personal cost. His words — 'the will of the Lord be done' — echo the prayer of Christ in Gethsemane and represent the highest surrender of faith.
The advice to participate in temple purification shows the early church navigating complex tensions between Jewish tradition and gospel freedom. James and the elders seek to defuse suspicion against Paul without compromising the gospel. This delicate balance illustrates the wisdom needed when the church lives between two worlds.
Background
Agabus had previously predicted a famine that came to pass under Claudius. His symbolic action of binding himself with Paul's belt followed the pattern of Old Testament prophets. The collection Paul brought from Gentile churches was intended to strengthen unity between Jewish and Gentile believers. The Nazirite vow Paul was asked to support was a recognized expression of Jewish devotion described in Numbers chapter six.
Chapter Outline
- vv. 1-6Voyage from Miletus to Tyre
- vv. 7-9Arrival at Ptolemais and Caesarea
- vv. 10-14Agabus prophesies Paul's binding
- vv. 15-17Journey up to Jerusalem
- vv. 18-26Counsel of James and the temple vow
- vv. 27-36Riot in the temple and Paul's arrest
- vv. 37-40Paul requests to address the crowd
Key Verses
“Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.”— 21:13
Paul's resolute declaration of willingness to suffer and die for Christ stands as one of the great expressions of apostolic courage and consecration in the New Testament.
“And when he would not be persuaded, we ceased, saying, The will of the Lord be done.”— 21:14
Echoing Christ's prayer in Gethsemane, this verse captures the heart of Christian submission — yielding personal desire to divine purpose even when it costs deeply.
“And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.”— 21:11
Agabus's prophetic sign-act recalls the symbolic actions of Old Testament prophets like Jeremiah and Ezekiel, foretelling Paul's coming arrest with vivid clarity.
People & Places
People
- Paul — The apostle journeying to Jerusalem despite repeated warnings of impending suffering.
- Philip the evangelist — One of the original seven deacons (Acts 6), now hosting Paul in Caesarea.
- Philip's four daughters — Virgin daughters of Philip who exercised the gift of prophecy.
- Agabus — A prophet from Judaea who symbolically foretells Paul's binding in Jerusalem.
- Mnason — An old disciple from Cyprus who hosted Paul's company in Jerusalem.
- James — The Lord's brother and leader of the Jerusalem church, who counsels Paul.
- Trophimus — An Ephesian Gentile companion of Paul, mistakenly thought to have been brought into the temple.
- The chief captain — Roman tribune (later named Claudius Lysias) who rescues Paul from the mob.
Places
- Coos — A small island in the Aegean, an early stop on Paul's voyage.
- Rhodes — A famed island off the southwest coast of Asia Minor.
- Patara — A port city of Lycia where Paul changed ships.
- Tyre — Ancient Phoenician seaport in Syria where Paul stayed seven days with disciples.
- Ptolemais — A coastal city (modern Acre) where Paul greeted the brethren.
- Caesarea — Roman administrative capital of Judea on the Mediterranean coast.
- Jerusalem — The holy city, Paul's destination and the place of his foretold arrest.
- The temple — Herod's temple in Jerusalem, where Paul completes a purification rite and is seized.
Prophecy & Fulfillment
Acts 21 contains a dramatic prophetic episode: Agabus takes Paul's girdle and binds himself, declaring by the Holy Ghost that the Jews in Jerusalem will bind Paul and deliver him to the Gentiles (v.11). This prophecy is fulfilled within the same chapter as the mob seizes Paul (v.30) and the Roman chief captain binds him with two chains (v.33). The episode echoes Christ's own passion predictions about being delivered to the Gentiles (Luke 18:32), drawing a clear parallel between the suffering of the Master and that of His apostle.
Devotional
Few scenes in Scripture capture the cost of discipleship like Paul's march toward Jerusalem. Friends weep, prophets warn, and still he presses on — not from stubbornness but from love. "I am ready," he says, and his readiness exposes how often our own faith bargains for safety.
Yet notice the disciples' final words: "The will of the Lord be done." When we cannot change what God has appointed for those we love, this surrender becomes the truest prayer. Faithfulness sometimes means walking toward the very thing we fear, trusting that God's purposes are larger than our preservation.
Literary Style
Historical narrative written in the first-person plural "we" form, marking another of Luke's eyewitness travel sections. The chapter blends travelogue, prophetic sign-act, dialogue, and dramatic mob scene, building tension through repeated warnings toward the climactic arrest.