Chapter Text
Peter and John Before the Sanhedrin
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
3And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
5And it came to pass on the morrow, that their rulers, and elders, and scribes,
6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
14And beholding the man which was healed standing with them, they could say nothing against it.
15But when they had commanded them to go aside out of the council, they conferred among themselves,
16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22For the man was above forty years old, on whom this miracle of healing was shewed.
The Believers' Prayer
23And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Sharing Possessions
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
33And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35And laid them down at the apostles' feet: and distribution was made unto every man according as he had need .
36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37Having land, sold it, and brought the money, and laid it at the apostles' feet.
Summary
The Sadducees and temple authorities arrest Peter and John for preaching the resurrection of Jesus. The next day, they are brought before the Sanhedrin and questioned. Peter, filled with the Holy Spirit, boldly declares that the healed man stands before them by the power of Jesus Christ, the stone which the builders rejected. The council, unable to deny the miracle, threatens the apostles and releases them.
Meaning
The opposition of the religious authorities confirms a pattern that began with Christ Himself — those entrusted with spiritual leadership often resist God's new work. Peter's transformation from a man who denied Christ to one who fearlessly confronts the highest court in Israel testifies to the Spirit's power.
The declaration that salvation is found in no other name but Jesus is one of Scripture's clearest statements of exclusivity. The apostles' refusal to be silenced reveals that obedience to God must take precedence over human authority when the two conflict.
Background
The Sadducees denied the resurrection of the dead, making the apostles' preaching particularly offensive to them. The Sanhedrin was the supreme Jewish council of seventy-one members. Annas and Caiaphas, mentioned here, were the same leaders who had orchestrated the trial of Jesus only weeks earlier. The number of believers had now grown to about five thousand men.
Chapter Outline
- vv. 1-4Apostles arrested as the church grows
- vv. 5-12Peter testifies before the Sanhedrin
- vv. 13-22The council's dilemma and threats
- vv. 23-31The believers pray for boldness
- vv. 32-35All things held in common
- vv. 36-37Barnabas's generous example
Key Verses
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”— 4:12
One of the New Testament's most explicit declarations of the exclusivity of salvation through Christ. Foundational to Christian soteriology and frequently cited in discussions of religious pluralism.
“Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.”— 4:13
A defining portrait of Spirit-empowered witness: ordinary men transformed by communion with Christ. Often cited to show that spiritual authority comes from intimacy with Jesus rather than formal training.
“And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.”— 4:31
A second outpouring of the Spirit answering corporate prayer, demonstrating that boldness for witness is a repeated gift, not a one-time endowment.
“And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.”— 4:32
A landmark description of early Christian unity and voluntary economic sharing, often invoked in discussions of Christian community, stewardship, and ecclesiology.
People & Places
People
- Peter — Apostle who, filled with the Holy Ghost, defends the healing before the Sanhedrin and proclaims salvation in Christ alone.
- John — Apostle and companion of Peter, jointly arrested and examined before the council.
- Annas — Influential former high priest and patriarch of the ruling priestly family.
- Caiaphas — Sitting high priest who had presided over Jesus' trial and now confronts His apostles.
- John (of the high priest's kindred) — A member of the high-priestly family present at the council.
- Alexander — Another member of the high-priestly kindred gathered to interrogate the apostles.
- Jesus Christ — The risen Lord in whose name the healing is performed and salvation is proclaimed.
- David — Cited as the prophetic voice of Psalm 2, foretelling opposition to the Lord's Anointed.
- Herod — Identified in the believers' prayer as one who conspired against Jesus, fulfilling Psalm 2.
- Pontius Pilate — Roman governor named alongside Herod as a participant in the prophesied opposition to Christ.
- Barnabas (Joses) — A Levite from Cyprus, surnamed 'son of consolation,' who sells his land and lays the proceeds at the apostles' feet.
- the impotent man — The man over forty years old, healed in Acts 3, whose presence silences the council's accusations.
Places
- Jerusalem — The holy city where the apostles are arrested, tried before the Sanhedrin, and continue the church's witness.
- Cyprus — Mediterranean island and homeland of Barnabas the Levite.
Prophecy & Fulfillment
The believers' prayer in verses 25-28 explicitly identifies Psalm 2 as fulfilled in the passion of Christ. They name Herod, Pilate, the Gentiles, and the people of Israel as the very 'kings' and 'rulers' who 'gathered together against the Lord, and against his Christ,' accomplishing what God's hand and counsel had 'determined before to be done.' Peter also applies Psalm 118:22 in verse 11, declaring Jesus to be 'the stone which was set at nought of you builders, which is become the head of the corner'—a messianic identification Jesus Himself made (Matthew 21:42).
Devotional
Peter and John stood before the same council that condemned Jesus, yet they spoke without fear. Their secret was not eloquence or credentials—it was that they 'had been with Jesus.' Time in His presence reshapes ordinary people into bold witnesses.
Notice what the church did when threatened: they prayed, not for safety, but for greater boldness. And God answered by shaking the room. When pressure comes against your faith, ask not for the trial to lift, but for courage to speak and grace to share. The early believers held everything loosely because they held Christ tightly.
Literary Style
Historical narrative interwoven with apostolic speech, corporate prayer, and a summary description of community life. Features Old Testament citation (Psalms 118 and 2), forensic dialogue before a tribunal, and a concluding ecclesial vignette that bridges into the next episode.