Chapter Text
Daniel's Vision of a Man
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2In those days I Daniel was mourning three full weeks.
3I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
5Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
7And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
8Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
9Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
11And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
12Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
13But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
15And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
16And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18Then there came again and touched me one like the appearance of a man, and he strengthened me,
19And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
20Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Summary
In the third year of Cyrus, Daniel receives a final vision after three weeks of mourning and fasting by the Tigris River. A glorious man clothed in linen with a face like lightning and eyes like lamps of fire appears to him. Daniel alone sees the vision and falls into a deep sleep. The man explains he was delayed twenty-one days by the prince of Persia but was helped by Michael. He has come to make Daniel understand what shall befall his people in the latter days, and he will return to fight against the prince of Persia before the prince of Greece comes.
Meaning
This chapter pulls back the curtain on spiritual reality, revealing that events in the visible world are connected to conflicts in the invisible realm. The twenty-one-day delay caused by the prince of Persia teaches that prayer is not unanswered simply because it is not immediately answered. Spiritual opposition is real, and persistence in prayer matters.
The angelic figure's overwhelming appearance, his face like lightning, his voice like a multitude, demonstrates the power of heaven's messengers. Daniel, a man greatly beloved, is nonetheless overcome by the encounter. The vision teaches humility before the heavenly realm while also affirming that God's servants have a place in His counsel.
Background
The prince of Persia is understood as a demonic principality exercising influence over the Persian Empire. Michael, identified as Israel's prince and later as an archangel, is the heavenly champion assigned to God's people.
This passage provides one of Scripture's clearest glimpses into the reality of spiritual warfare, a dimension of reality that operates behind and beneath the visible events of history.
Chapter Outline
- vv. 1-3Daniel's Three Weeks of Mourning
- vv. 4-9Vision of the Man in Linen
- vv. 10-14The Angel's Touch and Explanation
- vv. 15-19Strengthened by a Second Touch
- vv. 20-21Conflict with the Princes of Persia and Grecia
Key Verses
“Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.”— 10:12
A landmark text on prayer: God hears from the very first day the heart turns toward Him, even when the answer is delayed. It assures believers that silence is not absence.
“But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.”— 10:13
One of Scripture's clearest glimpses into spiritual warfare among angelic powers behind earthly kingdoms, introducing Michael as Israel's defender and explaining delays in answered prayer.
“And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.”— 10:19
A tender pastoral word in the midst of overwhelming vision — strength flows from heaven's reassurance, and Daniel is thrice called 'greatly beloved,' a title echoing God's affection for His servants.
People & Places
People
- Daniel (Belteshazzar) — The aged Hebrew prophet in exile who fasts and receives the vision.
- Cyrus — King of Persia, whose third year dates the vision (c. 536 BC).
- Michael — One of the chief princes, the angelic guardian of Israel who aids the messenger.
Places
- Persia — The reigning empire under Cyrus, whose 'prince' opposes the heavenly messenger.
- Hiddekel (Tigris) — The great river in Mesopotamia where Daniel stood when the vision came.
- Uphaz — A region renowned for fine gold, used to describe the messenger's girdle.
- Grecia — Greece, the rising power foretold to succeed Persia in the unfolding vision.
Prophecy & Fulfillment
This chapter is the prologue to the great prophecy of Daniel 11–12. The messenger announces what shall befall Daniel's people 'in the latter days' (v. 14) and names Greece as the empire that will follow Persia (v. 20), a prediction precisely fulfilled in Alexander the Great's conquests two centuries later. The vision of the radiant man in linen (vv. 5–6) closely parallels the glorified Christ in Revelation 1:13–16, leading many interpreters to see here a christophany — a pre-incarnate appearing of the Son of God.
Devotional
Daniel's three weeks of mourning remind us that real prayer often costs something — appetite, comfort, ease. Yet the answer was set in motion the very first day he turned his heart toward God, even though the courier was delayed by unseen battles.
When heaven seems silent, it is not indifferent. Behind the curtain of ordinary life, God is moving, princes are contending, and Michael still stands for His people.
And to the trembling soul who feels strength drain away, the word still comes: 'O man greatly beloved, fear not… be strong.' Heaven's affection is the secret of human courage.
Literary Style
Apocalyptic prose narrative in the first person, blending visionary theophany with angelic dialogue. Marked by vivid sensory imagery (lightning, fire, polished brass), repeated motifs of weakness and strengthening, and the tender refrain 'greatly beloved' that frames the encounter.