Chapter Text
Joshua to Succeed Moses
And Moses went and spake these words unto all Israel.
2And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
3The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
4And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
5And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.
6Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
7And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
8And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
The Reading of the Law
9And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
10And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
11When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
12Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
13And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
Israel's Rebellion Predicted
14And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
15And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
16And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
18And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
19Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
22Moses therefore wrote this song the same day, and taught it the children of Israel.
23And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
24And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
25That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
26Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
27For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
28Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
29For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
30And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Summary
Moses speaks the words of his song to all the assembly of Israel. The song declares God's perfection, Israel's corruption, and the Lord's coming judgment and mercy. It recalls God's care for Israel in the wilderness and their ingratitude in prosperity. God will scatter them among the nations but ultimately avenge their blood and show mercy to His land and people. Moses urges Israel to set their hearts upon these words and teach them to their children.
Meaning
The Song of Moses proclaims that God is the Rock, a title emphasizing His unchanging faithfulness in contrast to Israel's fickleness. The imagery of God as an eagle stirring its nest and bearing its young on its wings portrays divine parenting that is both challenging and protective.
The song's trajectory from rebellion through judgment to restoration encapsulates the entire biblical narrative. God's final word is not wrath but mercy. Even the most severe discipline serves the ultimate purpose of redemption and restoration.
Background
The Song of Moses is referenced in Revelation 15, where the redeemed sing it alongside the Song of the Lamb, connecting Old Testament deliverance with final eschatological salvation. The Rock imagery was deeply meaningful in a desert context, where rocks provided shade, water, and protection. This song was likely preserved and recited in Israelite worship for centuries.
Chapter Outline
- vv. 1-6Moses encourages Israel for the conquest
- vv. 7-8Public commissioning of Joshua
- vv. 9-13The law entrusted and publicly read
- vv. 14-15God summons Moses and Joshua to the tabernacle
- vv. 16-22Prophecy of Israel's apostasy and the witness song
- vv. 23God's personal charge to Joshua
- vv. 24-30The law placed beside the ark as witness
Key Verses
“Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.”— 31:6
One of the most frequently quoted promises in Scripture, assuring believers of God's unfailing presence. Echoed in Joshua 1:5 and Hebrews 13:5, it forms a bedrock of biblical encouragement.
“And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.”— 31:8
Moses personally commissions Joshua with this assurance, reinforcing that leadership depends not on human ability but on divine presence. The repetition of the promise intensifies its certainty.
“Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:”— 31:12
Establishes the principle of universal public Scripture reading — inclusive of every age, gender, and social standing. This verse shapes the theology of corporate worship and covenantal instruction.
“Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.”— 31:19
God commands the composition of a prophetic song as a perpetual witness, demonstrating that Scripture serves both as instruction and as testimony against unfaithfulness.
People & Places
People
- Moses — The aged leader of Israel, now 120 years old, delivering his final charge before his death.
- Joshua — Son of Nun, publicly commissioned as Moses' successor to lead Israel into the Promised Land.
- Sihon — King of the Amorites whom the LORD had previously defeated, cited as evidence of God's faithfulness.
- Og — King of the Amorites defeated alongside Sihon, referenced as proof that God will likewise destroy Canaan's nations.
Places
- Jordan — The river Israel must cross to enter the Promised Land, which Moses is forbidden to pass.
- Tabernacle of the congregation — The sacred tent where the LORD appears in a pillar of cloud to commission Joshua.
Prophecy & Fulfillment
The LORD explicitly foretells Israel's future apostasy: that they will forsake the covenant, turn to foreign gods, and suffer devastating consequences (vv. 16–18, 29). This prophecy is fulfilled repeatedly throughout Judges, Kings, and the prophetic writings, culminating in the Babylonian exile. The command to write a prophetic song as a 'witness' (v. 19) anticipates the Song of Moses in chapter 32, which serves as a covenant lawsuit against Israel's unfaithfulness.
Devotional
Moses stands at the threshold of death, yet his final words are not of fear but of faith. He does not minimize the challenges ahead — enemies remain, and human frailty is certain. But his counsel is fixed on one truth: God goes before His people.
This chapter reminds us that every transition in life — new leadership, new seasons, new uncertainties — is undergirded by the same unchanging God. 'He will not fail thee, nor forsake thee' is not wishful thinking; it is covenant promise.
When we feel inadequate for what lies ahead, we can take courage not from our own strength, but from the One who has already gone before us.
Literary Style
This chapter blends farewell discourse with narrative, prophecy, and covenant ceremony. Moses' speeches carry the solemn weight of a last testament, while God's direct speech in verses 16–21 shifts into prophetic oracle. The threefold repetition of 'be strong and of a good courage' (vv. 6, 7, 23) creates a rhetorical pattern of escalating commissioning authority — from Moses to Israel, Moses to Joshua, and God to Joshua.