Chapter Text
The Plague on the Firstborn Announced
And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
2Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.
3And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
4And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
5And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
6And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.
7But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
8And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
9And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
10And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.
Summary
God announces the final plague: at midnight He will pass through Egypt and every firstborn shall die — from Pharaoh's heir to the prisoner's child and the firstborn of cattle. A great cry will arise such as Egypt has never known. But against Israel not even a dog shall move its tongue. God instructs Moses and Aaron to institute the Passover: each household shall take a lamb on the tenth day, kill it on the fourteenth at evening, and apply the blood to the doorposts and lintel. They shall eat the roasted lamb with unleavened bread and bitter herbs, dressed for departure. It is the LORD's Passover.
Meaning
The Passover is the central redemptive event of the Old Testament and the primary type of Christ's atoning death. The lamb without blemish, the shed blood, the protection from judgment through applied blood — each element points to the Lamb of God who takes away the sin of the world.
The command to eat in haste, fully dressed for travel, teaches that redemption is not merely forensic but transformative. Those covered by the blood must be ready to leave the old life immediately. Bitter herbs recall suffering; unleavened bread symbolizes purity and urgency.
Background
The Passover established Israel's liturgical calendar and became the defining national observance for all subsequent generations. Its institution before the actual deliverance underscores that God's redemptive acts require obedient participation by faith.
The tenth of Nisan (lamb selection) and fourteenth of Nisan (lamb slain) later correspond precisely to Christ's triumphal entry and crucifixion.
Chapter Outline
- vv. 1-3God Announces the Final Plague
- vv. 4-6The Death of Every Firstborn Foretold
- vv. 7Divine Distinction Between Egypt and Israel
- vv. 8Moses Departs Pharaoh in Anger
- vv. 9-10Pharaoh's Heart Hardened Once More
Key Verses
“And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.”— 11:1
This verse announces the final, decisive plague and assures Moses that deliverance is imminent. The word 'thrust' conveys that Pharaoh will not merely permit but urgently expel Israel.
“And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.”— 11:5
The scope of this judgment — from throne to mill — demonstrates that God's sovereignty reaches every stratum of society. This plague strikes at Egypt's future and directly challenges Pharaoh's claim to divinity.
“But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.”— 11:7
This verse establishes the theological principle of divine distinction — God's purposeful separation of His covenant people from judgment. The vivid idiom underscores total, supernatural protection.
People & Places
People
- Moses — God's appointed deliverer of Israel, described here as 'very great in the land of Egypt' and serving as prophetic spokesman before Pharaoh.
- Aaron — Moses' brother and partner in performing wonders before Pharaoh throughout the plague sequence.
- Pharaoh — The king of Egypt whose hardened heart provokes the final and most devastating plague.
Places
- Egypt — The land under divine judgment, about to experience an unprecedented national calamity at midnight.
Prophecy & Fulfillment
God's promise to Abraham in Genesis 15:14 — 'that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance' — finds direct fulfillment here. Verse 2 records the Israelites receiving silver and gold from the Egyptians, and verse 1 announces their imminent departure. The death of the firstborn also foreshadows the Passover lamb, which prefigures Christ as 'our passover' sacrificed for us (1 Corinthians 5:7).
Devotional
God announces the final plague not with hesitation but with absolute certainty. He knows the outcome before it unfolds. In our own trials, we can trust that God sees the end from the beginning.
Notice the principle of distinction in verse 7 — the Lord 'put a difference' between His people and those under judgment. This is not favoritism but covenant faithfulness. God shields those who belong to Him.
When circumstances seem most impossible, when opposition is most stubborn, God's deliverance is often nearest. The darkest hour in Egypt preceded the dawn of freedom.
Literary Style
This chapter is prophetic announcement set within historical narrative. Moses delivers an oracle of judgment in direct speech ('Thus saith the LORD'), lending it the force of divine decree. The social merism in verse 5 — from Pharaoh's throne to the maidservant's mill — creates dramatic totality, while the contrast between Egypt's 'great cry' and Israel's undisturbed peace forms a powerful literary juxtaposition.