Chapter Text
The Ten Commandments
And God spake all these words, saying,
2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
3Thou shalt have no other gods before me.
4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6And shewing mercy unto thousands of them that love me, and keep my commandments.
7Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
12Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
The People's Fear
18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
21And the people stood afar off, and Moses drew near unto the thick darkness where God was.
22And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
23Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
24An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
25And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
26Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
Summary
God speaks the Ten Commandments directly to the assembled nation. The first four govern the relationship between God and man: no other gods, no graven images, no taking God's name in vain, and keeping the Sabbath holy. The final six govern human relationships: honor parents, do not murder, do not commit adultery, do not steal, do not bear false witness, and do not covet. The people, terrified by the thunder, lightning, smoke, and trumpet, stand far off and beg Moses to mediate. Moses assures them God has come to test them and instill reverent fear. Moses approaches the thick darkness where God is. God gives additional laws concerning altars of earth and stone.
Meaning
The Ten Commandments are the moral foundation of Western civilization and the summary of God's ethical requirements. Their division into duties toward God and duties toward man reflects the two great commandments Jesus later identified: love God and love your neighbor.
The people's terror and request for a mediator reveals humanity's need for someone to stand between a holy God and sinful people. Moses' mediatorial role foreshadows Christ, the one Mediator who enters the thick darkness of God's presence on behalf of all humanity.
Background
The Decalogue is unique in ancient law — spoken directly by God to an entire nation, not delivered through a king or priest. No other ancient Near Eastern law code claims such direct divine origin.
The commandments assume a redeemed community (the preamble identifies God as deliverer from Egypt) and are properly understood as the grateful response of the redeemed, not a means of earning salvation.
Chapter Outline
- vv. 1-2God's Preamble and Self-Identification
- vv. 3-6Commandments on Exclusive Worship
- vv. 7Reverence for God's Name
- vv. 8-11The Sabbath Commandment
- vv. 12-17Duties Toward Neighbor
- vv. 18-21The People's Fear and Moses as Mediator
- vv. 22-26Instructions for Proper Worship and Altars
Key Verses
“I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.”— 20:2-3
The preamble and first commandment establish God's identity as redeemer before lawgiver. This foundation of covenant relationship undergirds every commandment that follows.
“Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.”— 20:7
This commandment carries its own warning clause, emphasizing the gravity of misusing God's name — whether in false oaths, empty worship, or casual irreverence.
“Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”— 20:12
The first commandment with a promise attached (as Paul notes in Ephesians 6:2), bridging duties toward God and duties toward neighbor. It anchors social order in family reverence.
“And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.”— 20:20
Moses articulates the paradox at the heart of biblical faith: the fear of the Lord is not terror that drives away but reverent awe that draws near and restrains from sin.
People & Places
People
- God (the LORD) — The covenant God of Israel who speaks the Ten Commandments directly to the assembled nation from Mount Sinai.
- Moses — Mediator between God and Israel who approaches the thick darkness on the mountain and relays God's words to the people.
Places
- Mount Sinai — The mountain where God descended in thunder, lightning, and smoke to deliver the law; the people stood at its base.
- Egypt — Referenced as the land of bondage from which God delivered Israel, establishing His authority to command their allegiance.
Prophecy & Fulfillment
The Ten Commandments foreshadow Christ's fulfillment of the law (Matthew 5:17). Jesus summarized all ten in the two great commandments — love God and love neighbor (Matthew 22:37-40). The people's inability to stand before God's holy presence (vv. 18-19) and their need for a mediator in Moses prefigures humanity's need for Christ as mediator of a new covenant (Hebrews 9:15). The altar instructions in verses 24-26, requiring unhewn stone and no human craftsmanship, point toward atonement that comes by God's provision rather than human effort.
Devotional
The Ten Commandments are not arbitrary rules imposed by a distant deity — they flow from a relationship. God begins not with "Thou shalt" but with "I am the LORD thy God, which have brought thee out." Obedience is a response to grace already received.
These commandments touch every dimension of life: worship, speech, rest, family, the sanctity of life and marriage, honesty, and the inner world of desire. They remind us that God cares not only about outward action but about the heart beneath it.
When the people trembled before Sinai, Moses reassured them: this holy fear is meant not to crush but to refine. Reverence for God is the beginning of freedom from sin.
Literary Style
This chapter is apodictic law — direct divine commands in second-person address ("Thou shalt / shalt not"), distinct from the casuistic (case-law) style found later in Exodus. The commandments are framed by narrative: the theophany at Sinai before and the people's terrified response after. The tenfold structure is tightly compressed, moving from vertical duties (God-ward) to horizontal duties (neighbor-ward), with the Sabbath commandment notably expanded by a creation theology rationale.