Chapter Text
The Plague on Livestock
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
2For if thou refuse to let them go, and wilt hold them still,
3Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
4And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.
5And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.
6And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
7And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
The Plague of Boils
8And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
9And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
10And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
11And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
12And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
The Plague of Hail
13And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
14For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
15For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
16And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
17As yet exaltest thou thyself against my people, that thou wilt not let them go?
18Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
19Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
20He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
21And he that regarded not the word of the LORD left his servants and his cattle in the field.
22And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
23And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
24So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
25And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
26Only in the land of Goshen, where the children of Israel were, was there no hail.
27And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
28Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
29And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.
30But as for thee and thy servants, I know that ye will not yet fear the LORD God.
31And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
32But the wheat and the rie were not smitten: for they were not grown up.
33And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
34And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
35And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
Summary
God sends a severe pestilence upon all Egyptian livestock — horses, donkeys, camels, cattle, sheep, and goats — but not a single animal of Israel dies. Pharaoh investigates and confirms Israel is untouched, yet hardens his heart. Next, Moses and Aaron cast handfuls of furnace ashes into the air, producing boils and sores on all Egyptians and their remaining animals. The magicians cannot even stand before Moses because of the boils. God hardens Pharaoh's heart. Then God sends an unprecedented hailstorm with thunder and fire. Those among Pharaoh's servants who fear the LORD shelter their livestock; the scornful leave theirs exposed. Everything in the open is destroyed, but Goshen is spared. Pharaoh confesses sin but hardens his heart when the hail ceases.
Meaning
The pestilence on livestock struck Egypt's economy and its religious system — bulls and cows were sacred to Hathor and Apis. The boils upon the magicians carry deep irony: the men who claimed spiritual power cannot heal themselves. The furnace ashes may symbolize the kilns of Israel's slavery, turning oppression's instrument into Egypt's affliction.
God's stated purpose in the hail — that His name be declared in all the earth — reveals the plagues serve a universal purpose. The offer of mercy to fearful Egyptians shows God's judgment is never indiscriminate. Pharaoh's confession without genuine repentance illustrates that correct words without heart transformation are worthless.
Background
Egyptian religion venerated cattle extensively. The Apis bull was considered a living incarnation of the god Ptah. The death of livestock was both an economic catastrophe and a theological crisis.
Hail is extremely rare in Egypt, making this plague especially terrifying. The destruction of flax and barley but not wheat and rye provides a seasonal indicator, placing this plague around January or February.
Chapter Outline
- vv. 1-7The Fifth Plague: Murrain on Livestock
- vv. 8-12The Sixth Plague: Boils on Man and Beast
- vv. 13-17God Declares His Sovereign Purpose
- vv. 18-21Warning Before the Hail
- vv. 22-26The Seventh Plague: Hail, Fire, and Thunder
- vv. 27-30Pharaoh's Confession and Moses' Intercession
- vv. 31-35Pharaoh Hardens His Heart Again
Key Verses
“For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.”— 9:14
God declares the ultimate purpose behind the plagues: the revelation of His incomparable sovereignty over all the earth, not merely over Egypt's gods.
“And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.”— 9:16
A pivotal verse in biblical theology, later quoted by Paul in Romans 9:17 to expound God's sovereign purpose in raising up even those who oppose Him.
“And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.”— 9:27
Pharaoh's first explicit confession of sin and acknowledgment of God's righteousness — yet it proves to be superficial repentance that does not endure once the pressure relents.
People & Places
People
- Moses — God's appointed spokesman who delivers warnings to Pharaoh and intercedes to halt the plagues.
- Aaron — Moses' brother and fellow mediator, called alongside Moses before Pharaoh.
- Pharaoh — King of Egypt whose repeated hardening of heart prolongs the plagues despite mounting devastation.
- The magicians of Egypt — Egyptian court sorcerers who are themselves afflicted with boils and rendered powerless before Moses.
Places
- Egypt — The land suffering God's judgments upon its livestock, people, and crops through escalating plagues.
- Goshen — The region where the Israelites dwelt, divinely protected from the hail that devastated the rest of Egypt.
Prophecy & Fulfillment
Verse 16 — 'for this cause have I raised thee up' — is directly cited by the Apostle Paul in Romans 9:17 as a key text demonstrating God's sovereign purpose in history. The divine protection of Israel in Goshen (vv. 4, 6, 26) foreshadows the broader biblical theme of God sheltering His covenant people amid judgment, a pattern that recurs through the prophets and into Revelation.
Devotional
Three plagues fall in this chapter, each more severe than the last, yet Pharaoh's heart grows harder with every deliverance. His confession in verse 27 sounds genuine — 'I have sinned... the LORD is righteous' — but the moment the thunder stops, he retreats into defiance.
This is a searching mirror for every believer. Crisis often produces sincere-sounding words, but true repentance endures after the pressure lifts. God is patient through repeated failure, yet He takes our response seriously.
Notice too the mercy embedded in judgment: God warns in advance (v. 19), giving even Pharaoh's servants opportunity to shelter their households. Grace always precedes wrath.
Literary Style
Narrative prose structured around three plague accounts, each following a pattern of divine command, execution, and Pharaoh's response. The chapter features extended divine speech (vv. 13–19) with rhetorical questions, and the hail sequence employs vivid sensory imagery — fire mingled with hail, mighty thunderings — creating the most dramatically rendered plague thus far.