Chapter Text
Habakkuk's Prayer
A prayer of Habakkuk the prophet upon Shigionoth.
2O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
4And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
5Before him went the pestilence, and burning coals went forth at his feet.
6He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
8Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
9Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
10The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
12Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
13Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15Thou didst walk through the sea with thine horses, through the heap of great waters.
16When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
17Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
Summary
Habakkuk's prayer is set to music, a psalm of profound worship. He asks God to revive His work in the midst of the years and in wrath remember mercy. God comes from Teman and the Holy One from Mount Paran. His glory covers the heavens, brightness radiates from His hand, and pestilence goes before Him.
He stands and measures the earth, drives asunder the nations, and rides upon horses of salvation. The mountains see Him and tremble, the deep utters its voice. Though the fig tree does not blossom and the fields yield no food, yet Habakkuk will rejoice in the Lord and joy in the God of his salvation.
Meaning
Habakkuk's journey from perplexed questioning to exalted worship is one of the most remarkable spiritual progressions in Scripture. He does not receive a full explanation of God's ways but arrives at a place of trust that transcends understanding.
The final declaration of faith is extraordinary in its specificity: every source of material sustenance is removed, yet joy remains. This is faith stripped to its essence, rejoicing not in circumstances but in God Himself. The God of salvation is sufficient when all else fails. Habakkuk's feet become like hinds' feet, enabling him to walk upon the heights of adversity.
Background
The musical terms in this chapter, Shigionoth, Selah, and the dedication to the chief singer on stringed instruments, indicate this prayer was used in temple worship. Habakkuk may have been a Levitical musician as well as a prophet.
The theophany imagery draws upon the traditions of God's appearance at Sinai and His mighty acts during the Exodus, recasting ancient salvation history as the basis for present and future hope.
Chapter Outline
- vv. 1-2The Prophet's Opening Prayer
- vv. 3-7Theophany: God Comes from Teman
- vv. 8-11The Divine Warrior and Creation
- vv. 12-15Salvation for His People
- vv. 16Trembling Yet Resting
- vv. 17-19Faith's Triumphant Song
Key Verses
“O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.”— 3:2
A cornerstone prayer for revival, frequently invoked in seasons of spiritual decline. It models holy fear joined with intercession, pleading that divine judgment be tempered by covenant mercy.
“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:”— 3:17
One of Scripture's most striking declarations of faith amid total loss, cataloguing the collapse of every visible means of provision as the setting for unshaken trust.
“Yet I will rejoice in the LORD, I will joy in the God of my salvation.”— 3:18
The prophet's pivot from lament to doxology — joy rooted not in circumstance but in God Himself. A foundational text for biblical theology of suffering and praise.
“The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.”— 3:19
Echoing Psalm 18:33, this closing image of sure-footed ascent affirms that divine strength enables the believer to traverse perilous heights with confidence.
People & Places
People
- Habakkuk — The prophet whose prayer-psalm forms this chapter, voicing both terror at God's judgment and trust in His salvation.
Places
- Teman — A region of Edom to the south, evoking God's ancient theophany at Sinai.
- Mount Paran — A wilderness mountain south of Canaan, associated with the Lord's appearing to Israel after the Exodus (cf. Deut. 33:2).
- Cushan — A region likely connected with Midian or Ethiopia, here trembling at God's approach.
- Midian — Land east of the Gulf of Aqaba whose tents shake before the divine warrior.
Prophecy & Fulfillment
Habakkuk's vision recalls God's past acts of deliverance — the Exodus, Sinai, the conquest, the sun standing still at Gibeon (v. 11) — and projects them forward as a pattern of future salvation. The mention of God going forth "with thine anointed" (v. 13) carries messianic resonance, anticipating the ultimate Deliverer who would crush the head of the wicked, language that echoes Genesis 3:15. The chapter thus binds remembered history to prophetic hope, framing every coming judgment within God's covenant purpose to save His people.
Devotional
Habakkuk's closing song is the believer's anthem for hard seasons. He does not pretend the fig tree is blossoming when it is not; he names the failure of crop, flock, and herd plainly. Then he makes the great pivot: "Yet I will rejoice in the LORD."
Joy here is a choice anchored in God's character, not in shifting circumstances. When the props of provision fall away, faith discovers that the Lord Himself was always the true ground beneath our feet — and He gives hinds' feet for the high places we feared to climb.
Literary Style
A prophetic psalm or hymn, marked by liturgical notations (Shigionoth, Selah, Neginoth) indicating musical performance. The chapter blends theophanic poetry, vivid Hebrew parallelism, and personal lament, culminating in one of Scripture's most celebrated declarations of faith.