Chapter Text
A Prophecy Against Babylon
The burden of Babylon, which Isaiah the son of Amoz did see.
2Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
3I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
4The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
5They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.
6Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
7Therefore shall all hands be faint, and every man's heart shall melt:
8And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
9Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
10For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
11And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
12I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
13Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
14And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
15Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
16Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished .
17Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
18Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
19And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
20It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
21But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
Summary
Isaiah delivers the burden against Babylon. The Lord musters a mighty host for battle against the great city. The day of the Lord comes as destruction from the Almighty, causing every heart to melt and every face to burn with shame. The stars and sun shall be darkened. God will punish the world for its evil and lay the arrogance of the proud low. Men shall be scarcer than fine gold. Heaven and earth shall shake, and Babylon shall become like Sodom, never to be inhabited again.
Meaning
This oracle inaugurates a series of prophetic burdens against the nations, demonstrating God's sovereignty over all peoples, not Israel alone. The cosmic imagery of darkened stars and shaking heavens reveals that the day of the Lord transcends any single historical event, pointing to final judgment.
Babylon serves throughout Scripture as the archetype of human pride and opposition to God. Its prophesied desolation assures believers that no empire built on arrogance can endure before the Almighty.
Background
Though Babylon was not yet the dominant power when Isaiah prophesied, its eventual rise and fall were foreseen with remarkable precision. In Isaiah's day, Babylon was a restive province under Assyrian control, making this prophecy extraordinarily forward-looking.
The reference to the Medes as God's instrument of judgment was fulfilled when the Medo-Persian empire conquered Babylon in 539 BC.
Chapter Outline
- vv. 1Superscription: The Burden of Babylon
- vv. 2-5God Musters His Army
- vv. 6-8Terror at the Day of the LORD
- vv. 9-13Cosmic Judgment on Pride
- vv. 14-16The Horror of Battle
- vv. 17-18The Medes as God's Instrument
- vv. 19-22Babylon's Permanent Desolation
Key Verses
“Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.”— 13:6
This verse introduces the prophetic phrase 'the day of the LORD,' a major theme that runs through the Old and New Testaments, signifying God's decisive intervention in judgment and redemption.
“Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.”— 13:9
A foundational text on divine judgment, frequently cited in eschatological discussions about God's righteous wrath against unrepentant sin.
“For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.”— 13:10
Jesus directly echoes this verse in His Olivet Discourse (Matthew 24:29), linking Isaiah's cosmic judgment imagery to end-times prophecy.
“And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.”— 13:19
This prophecy of Babylon's utter destruction stands as a sobering testimony to the certainty of God's word, comparing the fall of the world's mightiest empire to the archetypal judgment on Sodom.
People & Places
People
- Isaiah — Son of Amoz and prophet of Judah, recipient of this oracle against Babylon.
- The Medes — A people group from the region of modern Iran whom God would raise up as His instruments against Babylon.
Places
- Babylon — The great Mesopotamian empire and 'glory of kingdoms,' here marked for total destruction.
- Ophir — A region famed for its exceptionally fine gold, used as a standard of preciousness.
- Sodom and Gomorrah — The cities God destroyed in Genesis 19, invoked as the archetype of complete divine overthrow.
Prophecy & Fulfillment
This chapter is a 'burden' (massa)—a prophetic oracle of judgment—against Babylon, foretelling its fall to the Medes (v. 17), which historically came to pass when Cyrus the Persian and his Median allies conquered Babylon in 539 B.C. The prophecy of Babylon's permanent desolation (vv. 19-22) was fulfilled gradually as the city declined and was eventually abandoned to ruins. Beyond the historical horizon, verses 6-13 describe 'the day of the LORD' in cosmic terms that Jesus quotes in Matthew 24:29 and which Revelation 6:12-17 develops, making this chapter both a near-term prophecy and a foreshadowing of final eschatological judgment.
Devotional
Isaiah 13 confronts us with a God who is sovereign over empires. Babylon seemed untouchable—the 'glory of kingdoms'—yet God named its end centuries before it came. Nothing in our world is too big to fall, and nothing in our lives is too entrenched for God to address.
The chapter also humbles human pride. God promises to 'cause the arrogancy of the proud to cease' (v. 11). Where we are tempted to trust in status, wealth, or strength, Isaiah calls us back to reverent awe. The day of the Lord is coming; live today in light of that reality, with humility, watchfulness, and trust in the Almighty.
Literary Style
Hebrew prophetic oracle (massa, 'burden') in elevated poetry, marked by vivid parallelism, dramatic apostrophe, and apocalyptic imagery. The chapter blends summons, lament, theophany, and dirge, employing cosmic darkening, simile (a travailing woman, a chased roe), and the rhetorical contrast between Babylon's glory and its ruin.