Chapter Text
Woe to Ephraim
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
5In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
7But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
9Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11For with stammering lips and another tongue will he speak to this people.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
A Cornerstone in Zion
14Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through , it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
23Give ye ear, and hear my voice; hearken, and hear my speech.
24Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
25When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26For his God doth instruct him to discretion, and doth teach him.
27For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
Summary
Isaiah pronounces woe upon Ephraim, the drunkards of the northern kingdom whose glorious beauty has become a fading flower. The Lord has a mighty and strong one, like a tempest of hail, who shall cast down with His hand. The drunkards of Ephraim shall be trodden under foot. Yet the Lord of hosts shall be a crown of glory to the remnant. The rulers of Jerusalem mock the prophet, making a covenant with death. God lays in Zion a precious cornerstone, a sure foundation. Judgment shall sweep away their lies.
Meaning
The precious cornerstone laid in Zion is a foundational messianic prophecy, identified by the New Testament as Christ Himself. Peter, Paul, and Jesus all reference this stone, declaring that those who believe in Him shall not be put to shame.
The rulers' 'covenant with death' represents every human attempt to find security apart from God. All such agreements are swept away when God's judgment comes. Only the cornerstone remains unshaken, offering true refuge to those who trust in Him.
Background
Ephraim's fall to Assyria in 722 BC serves as the immediate backdrop. The drunkenness imagery characterizes both literal excess and spiritual stupor among the northern leadership. The fading flower recalls the garlands worn at feasts.
The cornerstone metaphor draws upon ancient building practices where a single, carefully chosen stone determined the alignment and stability of the entire structure.
Chapter Outline
- vv. 1-6Woe to drunken Ephraim's fading crown
- vv. 7-13Stumbling priests and mocked instruction
- vv. 14-15The covenant with death exposed
- vv. 16-19The tried cornerstone in Zion
- vv. 20-22God's strange work of judgment
- vv. 23-29Parable of the wise husbandman
Key Verses
“For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:”— 28:10
A famously cited verse on the patient, incremental nature of divine instruction, though in context it mocks the scoffers who dismissed Isaiah's preaching as childish repetition.
“Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.”— 28:16
A foundational messianic prophecy quoted by Paul (Romans 9:33; 10:11) and Peter (1 Peter 2:6) and applied to Christ as the cornerstone of the church.
“Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:”— 28:15
A striking indictment of false security, exposing how the leaders of Judah trusted political alliances and deception rather than the Lord.
“This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.”— 28:29
Concludes the agricultural parable by affirming God's perfect wisdom in how He measures judgment and mercy, anticipating language Isaiah later applies to the Messiah (Isaiah 9:6).
People & Places
People
- Ephraim's drunkards — The proud, dissolute leaders of the northern kingdom of Israel under judgment for their excess.
- Priests and prophets — Religious leaders of Judah who had also succumbed to drunkenness and erred in vision and judgment.
- Scornful rulers of Jerusalem — The mocking political leadership of Judah who trusted in deceit and foreign alliances.
Places
- Ephraim — The dominant tribe representing the northern kingdom of Israel, soon to fall to Assyria.
- Zion — The hill of Jerusalem where God promises to lay His tried cornerstone of salvation.
- Jerusalem — Capital of Judah, home to the scornful rulers addressed by the prophet.
- Mount Perazim — Site of David's victory over the Philistines (2 Samuel 5:20), invoked as a sign that the Lord will rise to do a strange work of judgment.
- Valley of Gibeon — Where the Lord fought for Joshua against the Amorites (Joshua 10), recalled as a precedent for divine intervention.
Prophecy & Fulfillment
Verse 16's promise of a tried, precious cornerstone laid in Zion is one of the Old Testament's clearest messianic foundations, explicitly applied to Jesus Christ in Romans 9:33, Romans 10:11, Ephesians 2:20, and 1 Peter 2:6-8. The accompanying assurance that 'he that believeth shall not make haste' becomes a New Testament watchword for justifying faith. Verse 11's stammering lips and another tongue is cited by Paul in 1 Corinthians 14:21 regarding the sign of tongues to unbelieving Israel. The chapter's near-term horizon is the Assyrian destruction of Samaria and the eventual chastening of Judah.
Devotional
Isaiah confronts a generation that traded sober worship for drunken self-confidence and political scheming. Their 'covenant with death' is any arrangement we make to feel safe apart from God — the lies we hide behind, the alliances that promise to keep judgment at bay.
Against that flimsy refuge, God lays a tried stone in Zion. Real security is not engineered; it is received by trust, and 'he that believeth shall not make haste.'
The closing parable of the farmer reminds us that God's discipline is measured, never careless. He threshes us only as much as is needed, and His counsel is always wonderful.
Literary Style
Prophetic oracle blending judgment poetry, woe-saying, and an extended agricultural parable. Features vivid metaphor (fading flower, overflowing scourge, cornerstone), mocking imitation of scoffers in verse 10, historical allusion to Perazim and Gibeon, and a wisdom-style similitude closing the chapter.