Chapter Text
Comfort for Zion
Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
2Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
3For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
4Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
5My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
6Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
7Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
8For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
9Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
11Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
13And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
16And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
The Cup of the LORD's Wrath
17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
19These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.
21Therefore hear now this, thou afflicted, and drunken, but not with wine:
22Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
Summary
Isaiah calls the righteous who pursue the Lord to look to Abraham and Sarah, the rock from which they were hewn. God called Abraham alone and blessed him. The Lord will comfort Zion, making her wilderness like Eden and her desert like the garden of the Lord. His righteousness is near; His salvation has gone forth. The heavens shall vanish like smoke and the earth shall wax old like a garment, but God's salvation shall be forever. Awake, awake, put on strength, O arm of the Lord, as in ancient days.
Meaning
The call to remember Abraham and Sarah teaches that God's power to fulfill promises is not diminished by small beginnings. From one man and one barren woman, God brought forth a nation. This pattern encourages faith when present circumstances seem hopeless.
The permanence of God's salvation contrasted with the passing away of heaven and earth establishes an eternal perspective. The heavens and earth have an expiration date, but the righteousness and salvation of God endure forever. This is the believer's unshakable foundation.
Background
The imagery of Zion's wilderness becoming like Eden reverses the curse of Genesis 3 and anticipates the new creation theme that culminates in Revelation. The garden of the Lord represents the fullness of divine blessing restored.
The arm of the Lord cutting Rahab, the dragon, and drying the sea references both the creation narrative and the Exodus, combining cosmological and historical salvation imagery.
Chapter Outline
- vv. 1-3Look to the Rock of Your Heritage
- vv. 4-6Everlasting Righteousness and Salvation
- vv. 7-8Do Not Fear the Reproach of Men
- vv. 9-11Awake, O Arm of the LORD
- vv. 12-16The Comforter Who Made the Heavens
- vv. 17-20Jerusalem's Cup of Trembling
- vv. 21-23The Cup Removed and Given to Oppressors
Key Verses
“Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.”— 51:1
A call to remember covenant origins, urging the faithful to draw strength from God's past faithfulness to Abraham. The 'rock' imagery becomes a touchstone for biblical identity rooted in election and grace.
“Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.”— 51:6
A foundational text on the permanence of God's salvation against the transience of creation, echoed in Hebrews 1:11 and Revelation 21:1. It anchors hope in the eternal rather than the temporal.
“Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.”— 51:11
A jubilant promise of restoration that reappears almost verbatim in Isaiah 35:10 and finds ultimate fulfillment in Revelation 21:4. It encapsulates the gospel arc from exile to everlasting joy.
“I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass.”— 51:12
God identifies Himself emphatically as Comforter, contrasting His eternal being with the frailty of human oppressors. The verse rebukes the fear of man as a forgetting of the Maker.
People & Places
People
- Abraham — The patriarch called alone by God and made the father of the covenant people.
- Sarah — Abraham's wife, the mother of Israel, named here as the matriarchal source of the nation.
Places
- Zion — Jerusalem as the dwelling of God's people, here promised comfort and restoration.
- Eden — The primeval garden, invoked as the image of Zion's coming renewal.
- Jerusalem — The afflicted city addressed directly, summoned to awake from the cup of God's wrath.
Prophecy & Fulfillment
Verse 6 foretells the passing away of the present heavens and earth while affirming God's everlasting salvation, language directly echoed in Hebrews 1:10-12 and 2 Peter 3:10-13. Verse 11's promise that the redeemed shall return to Zion with everlasting joy is partially fulfilled in the return from Babylon but ultimately realized in Revelation 21:4, where God wipes away every tear. Verse 16's commission—'I have put my words in thy mouth'—anticipates the Servant of the LORD whose ministry of new creation Christians see fulfilled in Christ.
Devotional
Isaiah 51 speaks tenderly to those who feel small, weary, or afraid. God tells His people to look back at Abraham and Sarah—reminders that He delights in starting with one and building something vast. Whatever pit you were dug from, He is not finished with you.
The chapter also confronts the fear of man. Oppressors loom large, but they are grass; God is eternal. When dread of human opinion crowds out trust in God, Isaiah's question lands hard: have you forgotten your Maker? Lift your eyes. The cup of trembling will not be in your hand forever.
Literary Style
Prophetic poetry of comfort, marked by direct divine address, emphatic repetition ('Awake, awake'; 'I, even I'), rhetorical questions, and vivid creation imagery. It employs Hebrew parallelism throughout and weaves exodus and Eden motifs into a unified oracle of restoration.