Chapter Text
Judah's Sin
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
2Whilst their children remember their altars and their groves by the green trees upon the high hills.
3O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
Trust in the LORD
5Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
6For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9The heart is deceitful above all things, and desperately wicked: who can know it?
10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
12A glorious high throne from the beginning is the place of our sanctuary.
13O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
14Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
15Behold, they say unto me, Where is the word of the LORD? let it come now.
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17Be not a terror unto me: thou art my hope in the day of evil.
18Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
Keeping the Sabbath
19Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Summary
Jeremiah offers a prayer of praise, acknowledging that nothing is too hard for God, who made heaven and earth by His great power. He recounts God's faithfulness in bringing Israel out of Egypt and giving them the promised land.
God responds with an extended declaration: He is the God of all flesh, and nothing is too hard for Him. He confirms that Jerusalem will be given to the Chaldeans and burned with fire, but afterward He will gather His people, bring them back, and establish an everlasting covenant with them.
Meaning
The rhetorical question "Is there any thing too hard for the LORD?" is the theological foundation of this chapter. It bridges the gap between present catastrophe and future restoration, teaching that God's power is not diminished by human failure.
The everlasting covenant promise points beyond the return from Babylon to the ultimate restoration in Christ. God's pledge to give His people one heart and one way reveals that true covenant renewal requires divine transformation of the human will, not merely improved circumstances.
Background
This prayer and response occur while Jeremiah is still confined during the siege of Jerusalem. The phrase "nothing is too hard for thee" echoes Genesis 18:14, where God reassured Abraham about Isaac's birth.
The everlasting covenant described here anticipates the New Covenant passage in Jeremiah 31, with its promise of internalized divine law and universal knowledge of God.
Chapter Outline
- vv. 1-4Judah's sin engraved and judged
- vv. 5-8The cursed shrub and the blessed tree
- vv. 9-11The deceitful heart and unjust gain
- vv. 12-13The LORD, fountain of living waters
- vv. 14-18Jeremiah's prayer for vindication
- vv. 19-23Sabbath sermon at the gates
- vv. 24-27Conditional promise and warning
Key Verses
“Blessed is the man that trusteth in the LORD, and whose hope the LORD is.”— 17:7
The positive pole of the chapter's central contrast, echoing Psalm 1. This verse anchors the biblical theology of trust and is among Jeremiah's most quoted lines.
“The heart is deceitful above all things, and desperately wicked: who can know it?”— 17:9
A foundational text for the doctrine of human depravity, frequently cited in Reformed theology and pastoral diagnosis of sin. It exposes the self-deception that lies beneath outward religion.
“I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.”— 17:10
God's answer to verse 9: only the LORD can know the heart He alone searches. The verse grounds divine judgment in perfect knowledge and is echoed in Revelation 2:23.
“Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.”— 17:14
Jeremiah's personal prayer of dependence, a model petition acknowledging that true healing and salvation come from the LORD alone.
People & Places
People
- Jeremiah — The weeping prophet, who voices both the LORD's oracles and his own lament and prayer for vindication.
- Kings of Judah — Davidic rulers addressed at the city gate and warned to honor the sabbath.
Places
- Judah — The southern kingdom whose engraved sin and idolatry provoke the coming judgment.
- Jerusalem — The capital city whose gates become the stage for Jeremiah's sabbath sermon and the focus of promised blessing or fire.
- Land of Benjamin — The tribal territory north of Jerusalem, included among the regions that would bring offerings to the temple if Judah obeyed.
Prophecy & Fulfillment
The chapter contains a conditional prophecy hinged on sabbath obedience (vv. 24-27): faithful observance would secure an enduring Davidic throne and a thriving temple worship, while disobedience would bring an unquenchable fire upon Jerusalem's palaces. The threat was fulfilled in 586 B.C. when Nebuchadnezzar burned the city and its palaces (2 Kings 25:9; Jeremiah 52:13). Verse 13's image of the LORD as 'the fountain of living waters' is later taken up by Christ in John 4 and John 7:38, pointing forward to the Messiah as the true source of life.
Devotional
Jeremiah 17 places two kinds of people side by side: the shrub withering in a salt land and the tree drinking deep by the river. The difference is not circumstance but trust. Both face heat and drought; only one keeps its leaves green.
This chapter invites honest self-examination. Our hearts, Jeremiah warns, are more deceptive than we know, but the God who searches them is also the God who heals them. When anxiety, ambition, or fear push us to lean on human strength, the better path is the prayer of verse 14: 'Heal me, O LORD, and I shall be healed.' Trust is the root system that quietly carries us through every dry season.
Literary Style
Prophetic oracle interwoven with wisdom poetry and personal lament. The chapter features vivid agricultural imagery, antithetical parallelism contrasting curse and blessing (vv. 5-8), a proverb (v. 11), a confessional prayer, and a covenantal sermon framed by conditional 'if/then' clauses.