Chapter Text
The Flight to Egypt
And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
2Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
3But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
4So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.
5But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;
6Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
7So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.
8Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
9Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;
10And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
11And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
13He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
Summary
The remnant, including army captains, comes to Jeremiah and asks him to pray for direction, solemnly promising to obey whatever God says. After ten days, the word comes: stay in Judah and God will build them up, but if they go to Egypt, the sword and famine they fear will follow them there.
The people accuse Jeremiah of lying and say that Baruch has set him against them. They refuse to obey and take the entire remnant, including Jeremiah and Baruch, down to Egypt. God's word is rejected one final time.
Meaning
The remnant's promise to obey, followed by immediate disobedience when the answer was not what they wanted, exposes the deepest form of self-deception. They did not seek God's guidance but His endorsement of their predetermined plan.
This chapter teaches that asking for God's will while already committed to one's own is not genuine prayer but manipulation. The accusation against Baruch shows how easily people construct conspiracies to justify rejecting truth. The forced removal of Jeremiah to Egypt pictures the prophet suffering for the sins of the very people he tried to save.
Background
The ten-day waiting period for God's response tested the remnant's patience and revealed their true intentions. Their accusation against Baruch was baseless but provided a convenient excuse for disobedience.
The flight to Egypt took the remnant to Tahpanhes, a frontier city in the eastern Nile delta. Jewish communities in Egypt would persist for centuries, eventually producing the Septuagint translation of the Hebrew Scriptures.
Chapter Outline
- vv. 1-3The Remnant Rejects Jeremiah's Word
- vv. 4-7Flight into Egypt to Tahpanhes
- vv. 8-9Jeremiah's Sign-Act with the Stones
- vv. 10-11Nebuchadrezzar Prophesied as God's Servant
- vv. 12-13Judgment on Egypt's Gods and Temples
Key Verses
“Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:”— 43:2
A stark portrait of human pride rejecting divine counsel, even after asking for it. The remnant labels God's true word a lie because it contradicts their predetermined course.
“So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.”— 43:7
The tragic culmination of Judah's disobedience — fleeing to the very nation God forbade, reversing the Exodus and sealing the remnant's fate.
“And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.”— 43:10
A striking prophecy declaring the pagan Nebuchadrezzar as God's 'servant,' affirming the LORD's sovereignty over even Egypt, the supposed safe haven.
People & Places
People
- Jeremiah — The prophet faithfully delivering God's word to the fleeing remnant.
- Azariah son of Hoshaiah — A leader who openly accuses Jeremiah of speaking falsely.
- Johanan son of Kareah — Captain of the forces who leads the remnant into Egypt against God's command.
- Baruch son of Neriah — Jeremiah's scribe, falsely accused of manipulating the prophet against the people.
- Nebuzaradan — Babylonian captain of the guard who had earlier left a remnant in Judah under Gedaliah.
- Gedaliah son of Ahikam — The slain governor of Judah, mentioned in reference to those entrusted to him.
- Ahikam son of Shaphan — Father of Gedaliah, from a family long sympathetic to Jeremiah.
- Nebuchadrezzar — King of Babylon, called God's 'servant' to execute judgment upon Egypt.
- Pharaoh — King of Egypt, whose very palace becomes the stage for prophetic sign-act.
Places
- Egypt — The forbidden refuge to which the remnant flees, reversing the Exodus journey.
- Judah — The land God had commanded the remnant to remain in and rebuild.
- Babylon — The empire the people fear, yet whose king will pursue them into Egypt.
- Tahpanhes — An Egyptian frontier city where the remnant settles and Jeremiah performs his sign-act.
- Bethshemesh (Heliopolis) — Egyptian city of sun worship whose sacred pillars Nebuchadrezzar will shatter.
Prophecy & Fulfillment
Jeremiah's sign-act of burying stones at Pharaoh's entry (vv. 9-10) prophesies Nebuchadrezzar's invasion of Egypt, where his throne will literally rest upon those hidden stones. Verses 11-13 foretell the burning of Egypt's temples and the breaking of the sacred pillars at Bethshemesh (Heliopolis). History records Nebuchadrezzar's campaign against Egypt around 568-567 B.C., fulfilling this oracle. The chapter affirms that no place — not even mighty Egypt — lies beyond the reach of God's appointed judgment.
Devotional
How easy it is to ask God for guidance with our minds already made up. The remnant sought Jeremiah's counsel in chapter 42, vowed to obey, then branded the answer a lie when it crossed their plans. Pride dresses disobedience in the language of discernment.
We flee to our own Egypts when fear overwhelms faith — chasing safety in places God never sanctioned. Yet no refuge built against His word can shelter us from the consequences of leaving it. True security is not found in escape, but in trusting the harder path of obedience right where He has placed us.
Literary Style
Prophetic narrative interwoven with a symbolic sign-act and a divine oracle of judgment. The chapter blends historical reportage with dramatic prophetic gesture, climaxing in poetic imagery — Nebuchadrezzar donning Egypt 'as a shepherd putteth on his garment.'