Chapter Text
The Frailty of Man
Man that is born of a woman is of few days, and full of trouble.
2He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
3And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
4Who can bring a clean thing out of an unclean? not one.
5Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
6Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, and the flood decayeth and drieth up:
12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
13O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
14If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
15Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
16For now thou numberest my steps: dost thou not watch over my sin?
17My transgression is sealed up in a bag, and thou sewest up mine iniquity.
18And surely the mountain falling cometh to nought, and the rock is removed out of his place.
19The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
20Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
21His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
22But his flesh upon him shall have pain, and his soul within him shall mourn.
Summary
Job reflects on the frailty and brevity of human life. Man born of woman is of few days and full of trouble, coming forth like a flower only to be cut down, fleeing like a shadow. Job asks why God would bring such a creature into judgment. He observes that even a tree has hope when cut down, for its stump may sprout again, but when a man dies, he lies down and does not rise. Job expresses a longing wish that God would hide him in Sheol until His wrath passes, and then remember him. He asks, "If a man die, shall he live again?" declaring he would wait for his appointed change.
Meaning
Job's meditation on human mortality is among the most poignant in Scripture. The contrast between tree and man, between the stump that can sprout and the body that returns to dust, heightens the apparent finality of death.
Yet in the midst of despair, a flicker of extraordinary hope emerges. Job's question, "If a man die, shall he live again?" and his willingness to wait for a change suggest an intuition of resurrection that reaches beyond his own theological framework. This longing for life beyond death, though tentative here, will build toward his triumphant declaration in chapter 19.
Background
The flower and shadow metaphors for human transience appear throughout Scripture, particularly in the Psalms and Isaiah. These images resonated deeply in the ancient Near East, where agricultural cycles made the brevity of blossoming vividly apparent.
The concept of Sheol as a temporary holding place, from which God might summon a person back, represents an early stirring of resurrection hope within the Old Testament.
Chapter Outline
- vv. 1-6The brevity and trouble of human life
- vv. 7-12The tree's hope contrasted with man's death
- vv. 13-15Job's longing for resurrection
- vv. 16-17God's watchful reckoning of sin
- vv. 18-22The wearing away of hope
Key Verses
“Man that is born of a woman is of few days, and full of trouble.”— 14:1
One of the most quoted verses on human frailty, frequently read at funerals. It distills the book's meditation on mortality into a single proverbial line.
“If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.”— 14:14
A pivotal early glimpse of resurrection hope in the Old Testament. Job's question anticipates the fuller revelation of bodily resurrection later affirmed in Daniel 12 and the New Testament.
“For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.”— 14:7
A poignant image contrasting the renewal of nature with the seeming finality of human death, framing Job's longing for life beyond the grave.
People & Places
People
- Job — The suffering patriarch whose lament forms this chapter, addressing God directly amid his anguish.
Prophecy & Fulfillment
Job 14:13-15 contains a remarkable foreshadowing of resurrection hope, as Job longs to be hidden in the grave until God's wrath passes and then summoned forth: 'Thou shalt call, and I will answer thee.' Though spoken in despair, this anticipates the fuller biblical revelation of bodily resurrection (Daniel 12:2; John 5:28-29; 1 Corinthians 15). Job's question, 'If a man die, shall he live again?' (v.14), is ultimately answered in Christ's own resurrection, the firstfruits of those who sleep.
Devotional
Job gives voice to what many feel but few dare to say: life is short, sorrow is heavy, and death looms over every joy. Yet within his lament flickers a stubborn hope — that the God who numbers his steps might one day call him forth again.
When suffering presses in, honesty before God is not faithlessness; it is the soil where resurrection hope takes root. Like Job, we can bring our hardest questions into prayer, trusting that the One who formed us has not forgotten the work of His hands.
Literary Style
Hebrew lament poetry marked by tight parallelism, vivid nature imagery (flower, shadow, tree, eroding stone), and direct address to God. The chapter alternates between meditation, complaint, and a brief flash of hope, characteristic of the dialogues in Job.