Chapter Text
Jesus Prays for Himself
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Jesus Prays for His Disciples
6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7Now they have known that all things whatsoever thou hast given me are of thee.
8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10And all mine are thine, and thine are mine; and I am glorified in them.
11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
14I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16They are not of the world, even as I am not of the world.
17Sanctify them through thy truth: thy word is truth.
18As thou hast sent me into the world, even so have I also sent them into the world.
19And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Jesus Prays for All Believers
20Neither pray I for these alone, but for them also which shall believe on me through their word;
21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Summary
Jesus lifts His eyes to heaven and prays what is known as the High Priestly Prayer. He prays for Himself, asking the Father to glorify the Son so that the Son may glorify the Father. He prays for His disciples, asking that they be kept from the evil one, sanctified through the truth, and united as one.
He then prays for all future believers, that they may be one as the Father and the Son are one. He prays that the world may believe and know that the Father sent Him. He expresses His desire that those given to Him may be with Him to behold His glory.
Meaning
The High Priestly Prayer reveals the deepest intercession of Christ. His prayer for unity among believers is not organizational uniformity but a oneness modeled on the relationship between the Father and the Son, a unity of love, purpose, and indwelling presence.
Jesus prays for sanctification through the truth, identifying God's Word as truth. Holiness is not achieved through isolation from the world but through immersion in divine truth while remaining in the world as a witness. His prayer that believers may behold His glory reveals that the ultimate purpose of salvation is not merely rescue from sin but the everlasting experience of God's glory.
Background
This prayer is called the High Priestly Prayer because Jesus intercedes for His people as their great high priest, a role developed extensively in the book of Hebrews. The prayer was offered in the hearing of the disciples, giving them assurance of His continued care.
The prayer's structure moves outward: first for Himself, then for the eleven, then for all who will believe through their testimony. This expanding circle encompasses every believer in every age, making this prayer directly relevant to all who follow Christ.
Chapter Outline
- vv. 1-5Jesus prays for His own glorification
- vv. 6-10Jesus reports on His disciples
- vv. 11-16Petition for protection in the world
- vv. 17-19Petition for sanctification in truth
- vv. 20-23Prayer for future believers' unity
- vv. 24-26Final petition for presence and love
Key Verses
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”— 17:3
Jesus defines eternal life not as mere endless existence but as relational knowledge of the Father and the Son, a foundational verse for Christian soteriology.
“Sanctify them through thy truth: thy word is truth.”— 17:17
A cornerstone text on the doctrine of Scripture and sanctification, affirming that God's word is the instrument by which believers are set apart and made holy.
“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”— 17:21
The central petition of the High Priestly Prayer, frequently cited in discussions of Christian unity and ecumenism, grounding church oneness in the Trinitarian life itself.
People & Places
People
- Jesus — The Son of God, praying to the Father on the eve of His crucifixion in what is called the High Priestly Prayer.
- The Father — God the Father, addressed throughout as Jesus intercedes for Himself, His disciples, and future believers.
- The disciples — The eleven remaining followers whom the Father gave to Jesus out of the world, for whom He specifically prays.
- The son of perdition — A reference to Judas Iscariot, the one lost from among the twelve so that Scripture might be fulfilled.
Prophecy & Fulfillment
Verse 12 explicitly notes the fulfillment of Scripture in the loss of the son of perdition, pointing to Old Testament passages such as Psalm 41:9 and Psalm 109:8 concerning the betrayer. Jesus also speaks prophetically of His imminent glorification through the cross and resurrection (vv. 1, 5), and anticipates the future gathering of all believers into unity and into His presence (vv. 20-24), a forward-looking petition that shapes the eschatological hope of the church.
Devotional
In His final hours, Jesus prays not for escape but for those He loves. He does not ask the Father to remove His followers from a hostile world, but to keep them within it — set apart by truth, unified in love, sent on mission.
This chapter invites us to overhear how Jesus prays for us. He knows life in this world is hard, that hatred and division threaten faith. Yet His answer is not withdrawal but sanctification through Scripture, oneness with other believers, and the steady assurance that we were given to Him by the Father Himself.
Literary Style
Sustained intercessory prayer in elevated Johannine prose, known as the High Priestly Prayer. Features repetition, inclusio, and characteristic Johannine dualisms (world/not of world, given/received, known/not known), with a tri-fold structure moving from self, to disciples, to the whole church.