Chapter Text
The Territory of Ephraim
And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,
2And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
3And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer: and the goings out thereof are at the sea.
4So the children of Joseph, Manasseh and Ephraim, took their inheritance.
5And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;
6And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;
7And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
8The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
9And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.
10And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Summary
The tribe of Judah receives its inheritance, the largest allotment in southern Canaan. Caleb conquers Hebron and Debir, and Othniel captures Kirjath-sepher, winning Caleb's daughter Achsah as his wife. The chapter details the extensive borders of Judah's territory and lists the cities within its inheritance.
Meaning
Judah's preeminence in receiving the first and largest allotment reflects the tribe's prophesied leadership role. From Judah would come the royal line and ultimately the Messiah.
The note that Judah could not drive out the Jebusites from Jerusalem is a sober reminder that incomplete obedience leaves pockets of resistance that hinder full possession of God's promises.
Background
Judah's territory extended from the Dead Sea to the Mediterranean, encompassing the Negev, Shephelah, and hill country. Jerusalem lay on the border between Judah and Benjamin.
The Jebusites would hold Jerusalem until David conquered it centuries later, making it his capital city.
Chapter Outline
- vv. 1-4The Allotment for Joseph's Descendants
- vv. 5-8The Borders of Ephraim's Territory
- vv. 9Ephraim's Cities Within Manasseh
- vv. 10Failure to Drive Out the Canaanites at Gezer
Key Verses
“So the children of Joseph, Manasseh and Ephraim, took their inheritance.”— 16:4
This verse summarizes the fulfillment of God's promise to Joseph's descendants through his two sons, confirming the double portion of blessing given to Joseph among the tribes of Israel.
“And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.”— 16:10
A pivotal verse revealing Ephraim's incomplete obedience to God's command to fully dispossess the Canaanites — a failure that foreshadows recurring spiritual compromise throughout the period of the Judges.
People & Places
People
- Joseph — The patriarch whose two sons, Manasseh and Ephraim, received tribal allotments in the Promised Land, fulfilling his double-portion blessing.
- Ephraim — Younger son of Joseph whose descendants received a distinct tribal territory in the central hill country of Canaan.
- Manasseh — Elder son of Joseph whose tribe shared the broader allotment of Joseph's inheritance alongside Ephraim.
Places
- Jericho — City near the Jordan River serving as the eastern starting point of Joseph's tribal boundary.
- Bethel — Ancient city in the hill country marking a key point along the northern boundary of Joseph's allotment.
- Luz — Earlier name for the area near Bethel, referenced as a boundary marker along Joseph's territory.
- Gezer — Canaanite city within Ephraim's territory whose inhabitants were never fully driven out, remaining as tributary laborers.
- Beth-horon — Twin cities (upper and nether) on Ephraim's border, strategically located along a major route through the central highlands.
- Tappuah — Border town marking the western extent of Ephraim's territory near the river Kanah.
- Kanah — A river (wadi) forming the western portion of the boundary between Ephraim and Manasseh, flowing toward the Mediterranean Sea.
- Ataroth — Border town along the southern boundary of Ephraim's allotment.
- Taanath-shiloh — Town on Ephraim's eastern border, situated near the important religious center of Shiloh.
Prophecy & Fulfillment
This chapter fulfills Jacob's blessing upon Joseph's sons in Genesis 48, where the patriarch deliberately placed Ephraim above Manasseh and promised both would become great peoples inheriting land. The double-portion allotment to Joseph's house — two full tribal territories rather than one — also fulfills the birthright blessing transferred from Reuben to Joseph (1 Chronicles 5:1–2). Ephraim's prominent central territory reflects his prophesied preeminence among the tribes.
Devotional
God keeps His promises across generations. The allotment given to Ephraim traces back to blessings spoken over Joseph centuries earlier in Egypt. What God declares, He accomplishes — even when the timeline stretches beyond a single lifetime.
Yet verse 10 offers a sobering warning: Ephraim settled for coexistence with the Canaanites rather than complete obedience. The compromise seemed manageable — tribute-paying neighbors — but it planted seeds of spiritual trouble that would grow for generations. In our own lives, tolerating what God has told us to put away may appear harmless at first, but partial obedience is still disobedience. Faithful living means trusting God's wisdom fully, not just where it feels convenient.
Literary Style
This chapter is territorial survey literature — a precise geographic record delineating tribal boundaries through named landmarks, cities, and natural features. The style is cadastral and formulaic, using directional verbs ('goeth out,' 'went down,' 'passeth along') to trace border lines. The brief narrative note in verse 10 breaks the geographic register with a theological editorial comment characteristic of the Deuteronomistic historian.