Chapter Text
The Midianite Oppression
And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.
2And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
3And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
4And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.
7And it came to pass, when the children of Israel cried unto the LORD because of the Midianites,
8That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
9And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
10And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
The Call of Gideon
11And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
12And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
13And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
14And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
15And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
16And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
17And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
18Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
19And Gideon went in, and made ready a kid , and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
20And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
21Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
22And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
23And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
24Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
Gideon Destroys the Altar of Baal
25And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
26And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
27Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.
28And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
29And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.
30Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
31And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
32Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
33Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
34But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
35And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
The Sign of the Fleece
36And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
37Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
38And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
39And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
40And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
Summary
Deborah and Barak sing a victory hymn celebrating God's triumph over Sisera. The song recounts the Lord marching from Seir, praises the tribes who came to fight, rebukes those who stayed away, and extols Jael as most blessed among women. It concludes with a poignant scene of Sisera's mother awaiting her son's return.
Meaning
The Song of Deborah is one of the oldest poems in Scripture and attributes all victory to the Lord who fights for His people. It recognizes that some tribes answered the call while others did not, highlighting the importance of participation in God's work.
The closing image of Sisera's mother waiting in vain powerfully contrasts human pride with divine judgment. The mighty are brought low by God's decree.
Background
Victory songs were an important literary form in the ancient Near East, commemorating military triumphs. This song shares stylistic features with other ancient Semitic poetry.
The tribes rebuked for not joining the battle include Reuben, Dan, Asher, and Gilead, revealing early fractures in Israel's tribal unity.
Chapter Outline
- vv. 1-6Midianite oppression and Israel's distress
- vv. 7-10God sends a prophet to rebuke Israel
- vv. 11-18The Angel of the LORD commissions Gideon
- vv. 19-24Gideon's offering consumed and altar built
- vv. 25-32Gideon destroys Baal's altar by night
- vv. 33-35The Spirit clothes Gideon for battle
- vv. 36-40The sign of the fleece confirmed twice
Key Verses
“And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.”— 6:12
The Angel of the LORD addresses Gideon not as he sees himself but as God sees him — a mighty warrior. This divine greeting illustrates how God calls and equips the unlikely, a theme central to biblical theology of vocation.
“And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?”— 6:14
The shift from 'the angel of the LORD' to 'the LORD' speaking directly is theologically significant, suggesting a theophany. The divine commission echoes the call of Moses, grounding Gideon's authority in God's sending rather than human ability.
“And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.”— 6:16
God's promise of presence is the assurance that overcomes every objection. The phrase 'as one man' emphasizes the totality of victory — not partial relief but complete deliverance through divine empowerment.
“But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.”— 6:34
The Hebrew literally reads that the Spirit 'clothed itself' with Gideon, a vivid image of divine empowerment. This marks the transition from private obedience to public leadership and foreshadows the Spirit's role in empowering judges and later kings.
People & Places
People
- Gideon — Son of Joash the Abiezrite, called by God from threshing wheat in hiding to become Israel's deliverer from Midianite oppression.
- Joash — Gideon's father, an Abiezrite who owned an altar to Baal but defended his son against the townspeople after Gideon destroyed it.
- The Angel of the LORD — A divine messenger — identified interchangeably with the LORD Himself — who appeared to Gideon at Ophrah and commissioned him as judge.
- The unnamed prophet — A prophet sent by God to rebuke Israel before raising up a deliverer, reminding them of their deliverance from Egypt and their disobedience.
Places
- Ophrah — A town belonging to the clan of Abiezer in the territory of Manasseh, where Gideon received his divine call and built the altar Jehovah-shalom.
- Valley of Jezreel — The broad, fertile valley in northern Israel where the Midianites, Amalekites, and eastern peoples assembled their forces against Israel.
- Gaza — A Philistine city on the southern coast, mentioned to indicate the vast extent of Midianite devastation across the entire land.
Prophecy & Fulfillment
The theophanic appearance of the Angel of the LORD (vv. 11–23), who is identified with God Himself yet appears in visible form, is widely understood as a Christophany — a pre-incarnate appearance of Christ. The pattern of God choosing the weak and lowly to accomplish His purposes (v. 15) prefigures the New Testament principle articulated in 1 Corinthians 1:27. The altar named Jehovah-shalom (v. 24), meaning 'The LORD is Peace,' anticipates the messianic peace foretold by Isaiah (9:6) and fulfilled in Christ, whom Paul calls 'our peace' (Ephesians 2:14).
Devotional
God finds Gideon hiding in a winepress and calls him a mighty man of valour. There is a profound comfort here: God names us not by our present fear but by the purpose He has placed within us. Gideon's honest questions — 'Why has this happened?' and 'How can I save Israel?' — are not rebuked. God meets doubt with patience and confirms His word through signs.
Before Gideon could lead Israel against Midian, he first had to confront the idolatry in his own father's house. Spiritual victory begins at home. The altar of Baal had to fall before the enemy could. When we feel least qualified, God's promise remains: 'Surely I will be with thee.'
Literary Style
Judges 6 is narrative prose with embedded dialogue and a theophanic commission scene that parallels the call narratives of Moses and Isaiah. The chapter employs an objection-reassurance pattern common to prophetic call accounts. Vivid similes ('as grasshoppers for multitude') and symbolic naming (Jehovah-shalom, Jerubbaal) enrich the storytelling. The fleece episode uses repetition with variation to underscore Gideon's cautious faith.