Chapter Text
Laws About Vows and Dedications
And the LORD spake unto Moses, saying,
2Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
3And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
4And if it be a female, then thy estimation shall be thirty shekels.
5And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
6And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
7And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
8But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
Vows Concerning Animals
9And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
11And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
12And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
13But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
Vows Concerning Houses and Land
14And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
16And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
17If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
18But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
19And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
20And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
21But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
22And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
23Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
24In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
25And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.
27And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
28Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
29None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
31And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
34These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
Summary
God commands the Sabbath year: every seventh year the land rests completely. Fields are not sown, vineyards not pruned, and whatever grows belongs to everyone. God promises the sixth year's harvest will yield for three years. The Jubilee is established every fiftieth year, announced by trumpet on the Day of Atonement. All land returns to its original tribal allocation, all Hebrew slaves are freed, and property values are calculated by years remaining until Jubilee. The land must not be sold permanently — it belongs to God. A kinsman may redeem property sold in hardship. Houses in walled cities may be redeemed within one year. Levitical property is never alienable. God prohibits usury to impoverished brethren. Hebrew servants must be treated as hired workers, not bondservants, and released at Jubilee. God concludes: 'Ye shall make you no idols. I am the LORD your God.'
Meaning
The Sabbath year teaches that the land belongs to God, not its occupants. Prosperity depends on trust, not relentless productivity. Greed that refuses to let the earth rest violates creation's rhythm and God's ownership.
The Jubilee is Scripture's most radical economic legislation: a systemic reset preventing permanent poverty and hereditary landlessness. It declares that no economic failure is final and no human bondage permanent. The trumpet blown on the Day of Atonement connects liberation with atonement — true freedom begins with forgiveness.
Background
Israel's failure to observe Sabbath years contributed to the Babylonian exile. Second Chronicles records the land 'enjoyed her sabbaths' during seventy years of captivity.
The Liberty Bell bears this chapter's inscription: 'Proclaim liberty throughout all the land unto all the inhabitants thereof.' The Jubilee concept profoundly influenced Western ideas of freedom and periodic economic reform.
Chapter Outline
- vv. 1-8Valuation of persons dedicated by vow
- vv. 9-13Vows concerning animals
- vv. 14-15Dedication and redemption of houses
- vv. 16-25Dedication of fields and the Jubilee
- vv. 26-27Firstlings and unclean beasts
- vv. 28-29Irrevocable devoted things
- vv. 30-34The tithe and closing of Leviticus
Key Verses
“Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.”— 27:2
This verse introduces the concept of dedicatory vows, showing that people could voluntarily consecrate themselves or others to God's service, with a monetary equivalent established by the priest.
“Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.”— 27:28
This verse establishes the irrevocable nature of things wholly devoted (cherem) to God — a higher category than ordinary vows, underscoring the absolute sanctity of what is given unreservedly to the LORD.
“And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.”— 27:30
A foundational text on tithing, declaring that a tenth of all produce belongs to God by right — not as a voluntary gift but as His established portion, a principle referenced throughout Scripture.
“These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.”— 27:34
The closing colophon of the entire book of Leviticus, anchoring all its laws in divine authority and the Sinai covenant, forming a literary bookend with the opening of the book.
People & Places
People
- Moses — The mediator through whom God delivers the laws of vows and dedications to Israel.
Places
- Mount Sinai — The mountain where God gave His commandments to Moses, referenced in the closing verse as the authoritative setting for all of Leviticus.
Devotional
This closing chapter of Leviticus reminds us that our commitments to God carry weight. When we make promises — whether in prayer, worship, or daily resolve — heaven takes them seriously. The detailed system of valuations and redemptions shows that God is both exacting and gracious: He holds us to our word, yet provides a way to fulfill obligations even when circumstances change.
The tithe principle (v. 30) reframes ownership itself. Everything we possess is held in trust; a portion already belongs to God. Living with this awareness transforms generosity from burden to grateful acknowledgment. Let your promises be few and faithful, and let your giving reflect the truth that all you have comes from His hand.
Literary Style
Legal/casuistic legislation structured as case law — 'if a man shall…then…' — with graduated valuation tables organized by age and gender. The chapter functions as an appendix to the Levitical code, addressing voluntary dedications distinct from the mandatory offerings. The closing colophon (v. 34) provides a formal literary conclusion to the entire book.