Chapter Text
The Parable of the Ten Virgins
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2And five of them were wise, and five were foolish.
3They that were foolish took their lamps, and took no oil with them:
4But the wise took oil in their vessels with their lamps.
5While the bridegroom tarried, they all slumbered and slept.
6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
7Then all those virgins arose, and trimmed their lamps.
8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11Afterward came also the other virgins, saying, Lord, Lord, open to us.
12But he answered and said, Verily I say unto you, I know you not.
13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
The Parable of the Talents
14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16Then he that had received the five talents went and traded with the same, and made them other five talents.
17And likewise he that had received two, he also gained other two.
18But he that had received one went and digged in the earth, and hid his lord's money.
19After a long time the lord of those servants cometh, and reckoneth with them.
20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
28Take therefore the talent from him, and give it unto him which hath ten talents.
29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
The Sheep and the Goats
31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46And these shall go away into everlasting punishment: but the righteous into life eternal.
Summary
Jesus teaches three parables about readiness for His return. The parable of the ten virgins contrasts wise and foolish maidens based on their preparation with oil. The parable of the talents shows a master who entrusts resources to servants and expects fruitful stewardship.
The chapter concludes with the judgment of the nations, where the Son of man separates people as a shepherd divides sheep from goats. The criteria for judgment is how individuals treated the least of Christ's brethren, equating kindness to them with service to Christ Himself.
Meaning
The parable of the virgins teaches that there is a preparation required that cannot be borrowed or manufactured at the last moment. Spiritual readiness is personal and must be cultivated over time. The closed door is a sobering warning that opportunity has a limit.
The parable of the talents reveals that God expects a return on what He entrusts. Burying one's gift in fear is not humility but unfaithfulness. The final judgment scene establishes that genuine faith in Christ inevitably manifests in tangible compassion for the vulnerable and suffering.
Background
Jewish wedding customs included a nighttime procession in which the bridegroom came to claim his bride. Attendants would light the way with oil lamps, and those without sufficient oil would miss the celebration.
A talent was a large sum of money, roughly equivalent to twenty years of a laborer's wages. The word has since entered the English language to mean an ability or gift, directly from this parable's influence.
Chapter Outline
- vv. 1-13The Parable of the Ten Virgins
- vv. 14-30The Parable of the Talents
- vv. 31-33The Son of Man Comes in Glory
- vv. 34-40The Sheep Inherit the Kingdom
- vv. 41-46The Goats Sent into Punishment
Key Verses
“Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.”— 25:13
The climactic exhortation of the Olivet Discourse, this verse crystallizes Jesus' call to perpetual readiness for his return and is among the most quoted texts on eschatological vigilance.
“His lord said unto him, Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”— 25:21
The longed-for commendation of the faithful disciple, this verse anchors the Christian doctrine of stewardship and eternal reward for faithfulness in small things.
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”— 25:40
Christ identifies himself with the suffering and marginalized, grounding the church's ministry of mercy and shaping centuries of Christian social ethics.
“And these shall go away into everlasting punishment: but the righteous into life eternal.”— 25:46
One of Scripture's most explicit statements on the eternal destinies of the righteous and the wicked, foundational to Christian teaching on final judgment.
People & Places
People
- The Son of man — Jesus' self-designation as the eschatological judge who will return in glory to render final judgment.
- The bridegroom — Figure in the parable of the ten virgins representing Christ at his second coming.
- The ten virgins — Wedding attendants in the parable, five wise and five foolish, illustrating preparedness for the kingdom.
- The lord of the servants — Master in the parable of the talents who entrusts his goods and later reckons with his servants, representing Christ.
- The three servants — Stewards entrusted with five, two, and one talent respectively, illustrating faithful and unfaithful discipleship.
Prophecy & Fulfillment
This chapter is itself prophetic, completing the Olivet Discourse begun in Matthew 24. Jesus foretells his own return in glory (v. 31), the gathering of all nations before his throne, and the final separation of the righteous and the wicked (vv. 32–46). The imagery of the Son of man enthroned with angels fulfills Daniel 7:13–14, while the shepherd separating sheep from goats echoes Ezekiel 34:17. These verses shape New Testament eschatology and the church's hope of Christ's parousia.
Devotional
Matthew 25 confronts us with three sober questions: Are we ready? Are we faithful? Are we merciful?
The virgins remind us that readiness cannot be borrowed at the last moment — a living faith must be tended daily. The talents teach that whatever we have been given, however modest, is meant to be invested, not buried in fear. And the sheep and goats reveal that Christ hides himself in the hungry, the stranger, the sick, and the prisoner.
Love for God is measured by love shown to the least. Today, watch, work, and welcome.
Literary Style
Eschatological discourse composed of two extended parables (the ten virgins and the talents) followed by an apocalyptic judgment scene. Features vivid allegory, repeated dialogue, antithetical pairing (wise/foolish, faithful/slothful, sheep/goats), and solemn prophetic declaration.