Chapter Text
Judging Others
Judge not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Ask, Seek, Knock
7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9Or what man is there of you, whom if his son ask bread, will he give him a stone?
10Or if he ask a fish, will he give him a serpent?
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
The Narrow and Wide Gates
13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat :
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
A Tree and Its Fruit
15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16Ye shall know them by their fruits . Do men gather grapes of thorns, or figs of thistles?
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20Wherefore by their fruits ye shall know them.
21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
The Wise and Foolish Builders
24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29For he taught them as one having authority, and not as the scribes.
Summary
Jesus concludes the Sermon on the Mount with teachings on judgment, prayer, and discernment. He warns against hypocritical judgment while still calling for wise evaluation. He encourages persistent prayer, assuring that the Father gives good things to those who ask.
He presents the Golden Rule, urges entering by the narrow gate, and warns against false prophets known by their fruits. He closes with the parable of the wise and foolish builders, contrasting those who hear and obey with those who hear and do nothing.
Meaning
The conclusion of the Sermon emphasizes that hearing the words of Christ must lead to action. Knowledge without obedience produces a dangerous false assurance. The narrow gate represents the demanding but life-giving path of genuine discipleship.
The parable of the two builders makes the sobering point that the same storm tests every life. The difference between standing and falling is not circumstances but foundation. Those who build upon the rock of Christ's teaching will endure what those built upon sand cannot survive.
Background
The multitudes were astonished at Jesus' teaching because He taught as one having authority, not as the scribes. The scribes typically cited other rabbinical authorities to support their interpretations, whereas Jesus spoke with original, divine authority.
The imagery of building on rock versus sand was vivid in Palestine, where seasonal rains could turn dry riverbeds into destructive flash floods.
Chapter Outline
- vv. 1-5Judging others and self-examination
- vv. 6Pearls before swine
- vv. 7-11Ask, seek, knock
- vv. 12The Golden Rule
- vv. 13-14The narrow and wide gates
- vv. 15-23False prophets and false disciples
- vv. 24-29The wise and foolish builders
Key Verses
“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:”— 7:7
One of the most quoted promises on prayer in Scripture, establishing persistent petition as the pattern for approaching the Father. Its triple imperative has shaped Christian devotional life for centuries.
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.”— 7:12
The Golden Rule, Jesus' positive formulation summarizing the ethical heart of the Old Testament. It distills neighbor-love into a single practical test applicable to every human relationship.
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”— 7:21
A sobering warning that verbal profession without obedience is insufficient for salvation. This verse anchors the biblical teaching that genuine faith inevitably produces a life of doing God's will.
“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:”— 7:24
The famous parable image that closes the Sermon on the Mount, pressing hearers toward active obedience. It became the basis for countless hymns and teachings on spiritual foundations.
People & Places
People
- Jesus — The teacher delivering the closing portion of the Sermon on the Mount, speaking with authority as the Son of God.
- Scribes — Jewish religious experts whose derivative teaching style is contrasted with Jesus' direct authority.
Prophecy & Fulfillment
Jesus speaks prophetically of the final judgment in verses 22-23, describing 'that day' when many will claim His name yet be rejected with the words 'I never knew you.' This anticipates the eschatological judgment taught throughout the New Testament and echoes Old Testament warnings against false prophets (Deuteronomy 18:20-22). Verse 15's warning about wolves in sheep's clothing also looks forward to the apostolic warnings in Acts 20:29 and 2 Peter 2.
Devotional
Jesus closes His great sermon by turning hearing into doing. It is easy to examine others while ignoring the beam in our own eye, or to say 'Lord, Lord' without letting His words reshape our Monday mornings.
The invitation to ask, seek, and knock assures us the Father welcomes honest prayer. And the closing image of two houses reminds us that storms come to everyone — what matters is the foundation laid quietly, day by day, in obedience to Christ's words.
Literary Style
Wisdom discourse concluding the Sermon on the Mount, blending proverbial sayings, antithetical parallelism (mote/beam, narrow/wide, good tree/corrupt tree), rhetorical questions, and a closing twin parable. The chapter ends with a narrative frame noting the crowd's astonishment.