Chapter Text
The Proverbs of Solomon
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
2Treasures of wickedness profit nothing: but righteousness delivereth from death.
3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
7The memory of the just is blessed: but the name of the wicked shall rot.
8The wise in heart will receive commandments: but a prating fool shall fall.
9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
10He that winketh with the eye causeth sorrow: but a prating fool shall fall.
11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
12Hatred stirreth up strifes: but love covereth all sins.
13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
14Wise men lay up knowledge: but the mouth of the foolish is near destruction.
15The rich man's wealth is his strong city: the destruction of the poor is their poverty.
16The labour of the righteous tendeth to life: the fruit of the wicked to sin.
17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
20The tongue of the just is as choice silver: the heart of the wicked is little worth.
21The lips of the righteous feed many: but fools die for want of wisdom.
22The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
23It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
24The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
25As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
27The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
29The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
30The righteous shall never be removed: but the wicked shall not inhabit the earth.
31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
Summary
This chapter begins the collection of individual proverbs attributed to Solomon, each consisting of a single verse of contrasting parallel lines. Topics include the value of a wise son versus a foolish one, the blessing of diligent hands, and the treasures of righteousness.
Hatred stirs up strife, but love covers all sins. The mouth of the righteous is a well of life, while violence covers the mouth of the wicked.
Meaning
These concise proverbs distill vast truths into memorable couplets. The antithetical parallelism, contrasting the righteous with the wicked, forces the reader to choose which path to walk.
The declaration that love covers all sins anticipates the New Testament teaching of charity's covering power. The emphasis on speech, whether as a fountain of life or a source of destruction, underscores how profoundly words shape human destiny.
Background
Chapters ten through twenty-two form the heart of Solomon's proverb collection. Each verse stands as an independent unit of wisdom, though thematic clusters appear throughout.
The literary form of antithetical parallelism, where the second line contrasts with the first, is the dominant structure in this section and is a hallmark of Hebrew wisdom poetry.
Chapter Outline
- vv. 1Superscription: The Proverbs of Solomon
- vv. 2-5Righteousness, Diligence, and True Wealth
- vv. 6-11The Blessings of the Just
- vv. 12-14Love, Wisdom, and the Tongue
- vv. 15-21Speech, Labor, and Life
- vv. 22-26The LORD's Blessing and the Sluggard's Folly
- vv. 27-32The Enduring Hope of the Righteous
Key Verses
“Hatred stirreth up strifes: but love covereth all sins.”— 10:12
A foundational proverb on the power of love to overcome offense, quoted by Peter (1 Peter 4:8) and James, shaping Christian teaching on forgiveness and reconciliation.
“In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.”— 10:19
A cornerstone verse on the discipline of speech, frequently cited alongside James 3 as the biblical case for restraint of the tongue.
“The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.”— 10:22
A treasured verse on divine provision, distinguishing God-given prosperity from anxious striving and underscoring that true blessing carries no hidden grief.
“The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.”— 10:27
Echoes the central thesis of Proverbs that reverence for God is the wellspring of life, linking moral conduct with temporal and eternal flourishing.
People & Places
People
- Solomon — King of Israel and son of David, traditional author of the proverbs collected here.
Devotional
Proverbs 10 sets two lives side by side: the diligent and the slack, the truthful and the slanderous, the restrained tongue and the careless one. It invites us to notice that small daily choices—how we work, how we speak, what we love—quietly shape the people we become.
Verse 12 reminds us that love covers offenses rather than rehearsing them, and verse 19 cautions that fewer words often mean fewer regrets. Take one area today—your speech, your work, a strained relationship—and ask the Lord for wisdom to walk uprightly in it.
Literary Style
Hebrew wisdom poetry composed almost entirely of antithetic parallelism, where each verse contrasts the righteous with the wicked, the wise with the foolish, or the diligent with the slothful. This chapter opens the central Solomonic collection of standalone two-line proverbs.