Chapter Text
Proverbs of Solomon
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
2Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
3The foolishness of man perverteth his way: and his heart fretteth against the LORD.
4Wealth maketh many friends; but the poor is separated from his neighbour.
5A false witness shall not be unpunished, and he that speaketh lies shall not escape.
6Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
8He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
9A false witness shall not be unpunished, and he that speaketh lies shall perish.
10Delight is not seemly for a fool; much less for a servant to have rule over princes.
11The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
12The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.
13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
16He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
17He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
18Chasten thy son while there is hope, and let not thy soul spare for his crying.
19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
21There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
22The desire of a man is his kindness: and a poor man is better than a liar.
23The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
26He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
27Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
28An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
29Judgments are prepared for scorners, and stripes for the back of fools.
Summary
He that gets wisdom loves his own soul; he that keeps understanding shall find good. A false witness shall not go unpunished, and he that speaks lies shall perish. The discretion of a man defers his anger, and it is his glory to pass over a transgression.
The king's wrath is as the roaring of a lion, but his favour is as dew upon the grass. A foolish son is the calamity of his father, and the contentions of a wife are a continual dropping.
Meaning
The ability to defer anger and overlook offence is presented as a mark of glory and strength, not weakness. This teaching counters the natural human impulse toward retaliation and reveals that true power lies in self-control.
The imagery of the king's wrath as a lion's roar and his favour as morning dew captures the awesome power of authority. For those under any form of governance, wisdom counsels respect for legitimate power while trusting ultimately in the Lord.
Background
The comparison of royal wrath to a lion draws on the common ancient Near Eastern association of kingship with the lion, a symbol of power found in the art and literature of Egypt, Mesopotamia, and Israel alike.
The image of dew upon the grass was especially meaningful in Israel's dry climate, where morning dew provided essential moisture during the rainless summer months.
Chapter Outline
- vv. 1-3Integrity, knowledge, and self-deception
- vv. 4-7Wealth, poverty, and fair-weather friends
- vv. 8-12Wisdom, restraint, and the king's favor
- vv. 13-15Household wisdom and the prudent wife
- vv. 16-21Mercy to the poor and the LORD's counsel
- vv. 22-racket
Key Verses
“He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.”— 19:17
A cornerstone verse on charity, framing generosity to the needy as a loan to God Himself. Frequently cited in Christian teaching on almsgiving and social ethics.
“There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.”— 19:21
A classic statement of divine sovereignty over human planning, echoing Proverbs 16:9. Often quoted to affirm God's providence above human ambition.
“The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.”— 19:11
A foundational wisdom verse on patience and forbearance, anticipating New Testament teaching on forgiveness and longsuffering as marks of godly character.
“The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.”— 19:23
Reaffirms the central thesis of Proverbs (1:7) that reverence for God is the wellspring of true life, contentment, and protection.
Devotional
Proverbs 19 holds up a mirror to our daily choices — how we speak, spend, parent, and respond when wronged. It honors integrity over wealth and reminds us that patience under provocation is not weakness but glory (v. 11). When plans crowd our hearts, verse 21 quietly reorders us: God's counsel will stand.
Notice how kindness to the poor is reframed as a transaction with heaven (v. 17). Generosity is never wasted. Cultivate the fear of the LORD, listen to counsel, and let mercy and self-control shape the small decisions that compose a life.
Literary Style
Hebrew wisdom poetry composed of independent proverbs (mashal), most built on antithetic or synonymous parallelism. The chapter strings together short, memorable couplets on wealth, speech, family, and the fear of the LORD, characteristic of the Solomonic collection.