Chapter Text
Further Sayings of the Wise
Be not thou envious against evil men, neither desire to be with them.
2For their heart studieth destruction, and their lips talk of mischief.
3Through wisdom is an house builded; and by understanding it is established:
4And by knowledge shall the chambers be filled with all precious and pleasant riches.
5A wise man is strong; yea, a man of knowledge increaseth strength.
6For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
7Wisdom is too high for a fool: he openeth not his mouth in the gate.
8He that deviseth to do evil shall be called a mischievous person.
9The thought of foolishness is sin: and the scorner is an abomination to men.
10If thou faint in the day of adversity, thy strength is small.
11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
15Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
16For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the LORD see it, and it displease him, and he turn away his wrath from him.
19Fret not thyself because of evil men, neither be thou envious at the wicked;
20For there shall be no reward to the evil man; the candle of the wicked shall be put out.
21My son, fear thou the LORD and the king: and meddle not with them that are given to change:
22For their calamity shall rise suddenly; and who knoweth the ruin of them both?
More Sayings of the Wise
23These things also belong to the wise. It is not good to have respect of persons in judgment.
24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
25But to them that rebuke him shall be delight, and a good blessing shall come upon them.
26Every man shall kiss his lips that giveth a right answer.
27Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
28Be not a witness against thy neighbour without cause; and deceive not with thy lips.
29Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
30I went by the field of the slothful , and by the vineyard of the man void of understanding;
31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
32Then I saw, and considered it well : I looked upon it, and received instruction.
33Yet a little sleep, a little slumber, a little folding of the hands to sleep:
34So shall thy poverty come as one that travelleth; and thy want as an armed man.
Summary
These proverbs were copied by the men of Hezekiah king of Judah. It is the glory of God to conceal a thing, but the honour of kings is to search out a matter. As the heavens for height and the earth for depth, so the heart of kings is unsearchable.
Various proverbs address self-control, the danger of returning to folly, the power of a soft tongue, and the importance of moderation. A man without self-control is like a city broken down and without walls.
Meaning
The declaration that God's glory includes concealment while a king's honour lies in investigation reveals a beautiful tension. God has hidden mysteries throughout creation and Scripture, inviting diligent minds to discover them as an act of worship.
The image of a man without self-control as a city with broken walls is devastatingly apt. In the ancient world, walls were a city's primary defence. Without self-discipline, a person lies open to every assault of temptation and circumstance.
Background
The men of Hezekiah were scribes who served during Hezekiah's revival around 700 BC, roughly two centuries after Solomon. Their editorial work preserved additional Solomonic proverbs that might otherwise have been lost.
Hezekiah's interest in collecting wisdom literature aligns with the biblical portrait of him as a godly king who sought to restore Israel's spiritual heritage.
Chapter Outline
- vv. 1-2Do not envy evil men
- vv. 3-7Wisdom builds and strengthens
- vv. 8-12Folly, adversity, and rescuing the perishing
- vv. 13-14Wisdom sweet as honey
- vv. 15-20The righteous fall and rise
- vv. 21-22Fear the LORD and the king
- vv. 23-29Further sayings of the wise on justice
- vv. 30-34The field of the sluggard
Key Verses
“If thou faint in the day of adversity, thy strength is small.”— 24:10
A piercing proverb on the testing nature of trials—adversity reveals the true measure of one's spiritual and moral strength. Frequently quoted in sermons on perseverance.
“For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.”— 24:16
A cornerstone verse on resilience and grace, teaching that righteousness is marked not by never falling but by rising again. Often cited regarding repentance and perseverance.
“Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:”— 24:17
A striking ethical command anticipating Jesus' teaching to love enemies, forbidding even the inward pleasure of seeing a foe brought low.
“If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;”— 24:11
A foundational verse for Christian social ethics, invoked throughout history in defense of the oppressed, the unborn, and the persecuted.
People & Places
People
- The LORD — Yahweh, who weighs the heart, keeps the soul, and renders to every man according to his works.
- The king — The civil ruler whom the son is commanded to fear alongside the LORD.
- The slothful man — An unnamed sluggard whose ruined field becomes a parable of laziness observed by the sage.
Places
- The gate — The city gate, the public square where elders rendered judgment and civic affairs were conducted.
- The field and vineyard of the slothful — An overgrown plot the sage passes by, used as a visual lesson on the cost of idleness.
Devotional
This chapter trains the heart in quiet, daily virtues: refusing to envy those who prosper through wickedness, standing firm when adversity tests us, and rising again when we fall. Verse 16 is a lifeline—righteousness is not flawlessness, but the holy stubbornness of getting back up.
Notice how wisdom turns outward. We are summoned to rescue the perishing, to refuse secret delight at an enemy's downfall, and to give honest answers. True wisdom builds a house, tends a field, and guards the neighbor's good name. Order your work, guard your heart, and rise once more.
Literary Style
Hebrew wisdom poetry composed of short proverbial sayings, marked by antithetic and synthetic parallelism. The chapter closes with an autobiographical vignette (vv. 30-34), a rare narrative form in Proverbs that frames moral instruction as observed experience.