Chapter Text
Not to Us, O LORD
Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
2Wherefore should the heathen say, Where is now their God?
3But our God is in the heavens: he hath done whatsoever he hath pleased.
4Their idols are silver and gold, the work of men's hands.
5They have mouths, but they speak not: eyes have they, but they see not:
6They have ears, but they hear not: noses have they, but they smell not:
7They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
8They that make them are like unto them; so is every one that trusteth in them.
9O Israel, trust thou in the LORD: he is their help and their shield.
10O house of Aaron, trust in the LORD: he is their help and their shield.
11Ye that fear the LORD, trust in the LORD: he is their help and their shield.
12The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
13He will bless them that fear the LORD, both small and great.
14The LORD shall increase you more and more, you and your children.
15Ye are blessed of the LORD which made heaven and earth.
16The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.
17The dead praise not the LORD, neither any that go down into silence.
18But we will bless the LORD from this time forth and for evermore. Praise the LORD.
Summary
Psalm 115 contrasts the living God of Israel with the lifeless idols of the nations. When the heathen ask where Israel's God is, the answer is clear: our God is in the heavens and does whatever He pleases. Their idols are silver and gold, the work of men's hands, with mouths that cannot speak, eyes that cannot see, and ears that cannot hear.
Those who make them become like them. The psalm calls Israel, the house of Aaron, and all who fear the Lord to trust in Him, for He is their help and shield. The Lord has been mindful of us and He will bless us.
Meaning
This psalm teaches the fundamental biblical critique of idolatry: lifeless objects cannot save or satisfy. The devastating observation that idol-makers become like their idols reveals a profound spiritual principle: we are shaped by what we worship.
The psalm's polemic against idolatry serves both as a warning and a comfort. While the nations waste their devotion on objects that cannot respond, Israel's God is alive, sovereign, and actively involved in the world.
The blessing at the psalm's conclusion extends beyond Israel to all who fear the Lord, both small and great. The living God not only receives worship but returns blessing, increasing His people and their children.
Background
This psalm is part of the Egyptian Hallel and was sung at the great festivals of Israel. In some Hebrew manuscripts it is combined with Psalm 116. Its polemic against idolatry echoes Isaiah 44 and reflects the challenge of maintaining faith in the living God amid idol-worshipping cultures.
The psalm's threefold call to trust, addressing Israel, the priests, and all God-fearers, suggests a liturgical setting with responsive elements.
Key Verses
“Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.”— 115:1
A foundational confession of God-centered worship, this verse strips human pride from praise and became a rallying cry of the Reformation, famously inscribed on medals after the Battle of Agincourt and quoted by reformers to direct all glory to God alone.
“But our God is in the heavens: he hath done whatsoever he hath pleased.”— 115:3
A concise declaration of divine sovereignty, contrasting the living God's freedom and power with the impotence of idols. It is one of Scripture's clearest statements of God's absolute will.
“They that make them are like unto them; so is every one that trusteth in them.”— 115:8
A piercing principle that worshipers become like what they worship. This verse anchors the biblical theology of idolatry, warning that trust in lifeless things deadens the soul.
“The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.”— 115:16
Echoing the creation mandate of Genesis 1, this verse affirms both God's transcendent rule and humanity's stewardship of the earth under His authority.
People & Places
People
- Israel — The covenant people of God, called here to trust in the LORD as their help and shield.
- Aaron — Brother of Moses and first high priest, whose 'house' represents the priestly line summoned to trust in the LORD.
Devotional
This psalm confronts a question every heart must answer: where do I place my trust? The idols of verses 4-7 are not merely ancient statues — they are anything we craft and lean upon that cannot truly see, hear, or save. The sobering warning of verse 8 is that we become like what we worship.
Begin today with the prayer of verse 1: "Not unto us, O LORD, but unto thy name give glory." Trust in the living God reshapes us into people of life, blessing, and praise — small and great alike.