Chapter Text
Praise the LORD
Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.
2Ye that stand in the house of the LORD, in the courts of the house of our God,
3Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
4For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
5For I know that the LORD is great, and that our Lord is above all gods.
6Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
7He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
8Who smote the firstborn of Egypt, both of man and beast.
9Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
10Who smote great nations, and slew mighty kings;
11Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
12And gave their land for an heritage, an heritage unto Israel his people.
13Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
14For the LORD will judge his people, and he will repent himself concerning his servants.
15The idols of the heathen are silver and gold, the work of men's hands.
16They have mouths, but they speak not; eyes have they, but they see not;
17They have ears, but they hear not; neither is there any breath in their mouths.
18They that make them are like unto them: so is every one that trusteth in them.
19Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
20Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.
21Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
Summary
Psalm 135 is a comprehensive hymn of praise calling upon the servants of the Lord to praise His name. It celebrates God's sovereign choice of Israel, His power over nature and nations, and His mighty works in the Exodus and conquest of Canaan.
The psalm contrasts the living God with lifeless idols that have mouths but speak not, echoing the polemic of Psalm 115. Those who make idols become like them. The psalm concludes with a litany of blessing from all sections of God's people: the house of Israel, the house of Aaron, the house of Levi, and all who fear the Lord.
Meaning
This psalm teaches that praise is grounded in knowledge of who God is and what He has done. The call to praise is not vague sentiment but is supported by specific acts of divine power and covenant faithfulness.
God's sovereign freedom is emphasized: He does whatever He pleases in heaven, earth, seas, and the depths. This is not arbitrary power but purposeful sovereignty exercised in the election and redemption of His people.
The repeated polemic against idols serves as a warning that worship directed toward anything other than the living God produces spiritual deadness. The worshipper becomes like the object of worship, which makes the choice of whom to worship the most consequential decision a person can make.
Background
This psalm has no author attribution and draws extensively on other biblical texts, including Psalms 113, 115, and 136, as well as Deuteronomy and Exodus. Its composite nature suggests it was compiled for liturgical use.
The psalm's fourfold blessing from Israel, Aaron, Levi, and God-fearers suggests a broad worship assembly that included both Israelites and Gentile converts.
Chapter Outline
- vv. 1-4Call to Praise in God's House
- vv. 5-7The LORD's Sovereignty Over Creation
- vv. 8-12Mighty Acts in Israel's History
- vv. 13-14The Eternal Name and Compassion of God
- vv. 15-18The Folly of Idols
- vv. 19-21Fourfold Summons to Bless the LORD
Key Verses
“Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.”— 135:3
A foundational call to worship grounded in God's intrinsic goodness, pairing duty with delight. Frequently cited as a model for why praise is both commanded and inherently joyful.
“Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.”— 135:6
A sweeping declaration of divine sovereignty over every realm of creation, foundational to the doctrine of God's universal reign and freedom of will.
“The idols of the heathen are silver and gold, the work of men's hands... They that make them are like unto them; so is every one that trusteth in them.”— 135:15-18
A piercing critique of idolatry warning that worshippers become like what they worship. Echoed nearly verbatim in Psalm 115 and central to biblical theology of true versus false worship.
People & Places
People
- Jacob — Patriarch whose name represents the chosen nation of Israel.
- Israel — The covenant people called God's 'peculiar treasure.'
- Pharaoh — The Egyptian king struck during the plagues of the Exodus.
- Sihon — Amorite king defeated by Israel east of the Jordan.
- Og — Giant king of Bashan conquered during the wilderness journey.
- Aaron — Israel's first high priest, whose house represents the priesthood.
- Levi — Patriarch of the priestly tribe set apart for temple service.
Places
- House of the LORD — The temple in Jerusalem where priests and Levites ministered.
- Egypt — Land of Israel's bondage and site of God's mighty deliverance.
- Bashan — Region east of the Jordan ruled by King Og before Israel's conquest.
- Canaan — The promised land given to Israel as an inheritance.
- Zion — The temple mount in Jerusalem, dwelling place of the LORD.
- Jerusalem — Israel's holy city and seat of worship.
Devotional
Psalm 135 reminds us that worship is not invented but responsive — we praise because God is good, sovereign, and faithful to His promises. The psalmist anchors praise in memory: God acted in Egypt, in the wilderness, in Canaan, and He acts still.
The warning about idols (vv. 15-18) cuts deep. Whatever we trust shapes us; lifeless gods produce lifeless hearts. Today's idols may be subtler — money, image, control — but the principle holds. Fix your gaze on the living God, and your soul comes alive.
Literary Style
Hymnic praise psalm composed as a liturgical anthology, weaving phrases from Psalms 115, 134, and 136 alongside Deuteronomy and Jeremiah. Features imperative calls to worship, historical recital, satirical anti-idol polemic, and concentric structure framed by 'Praise ye the LORD' (Hallelujah).