Chapter Text
A Prayer Against Israel's Enemies
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God.
2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
3They have taken crafty counsel against thy people, and consulted against thy hidden ones.
4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5For they have consulted together with one consent: they are confederate against thee:
6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
7Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
8Assur also is joined with them: they have holpen the children of Lot. Selah.
9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
10Which perished at Endor: they became as dung for the earth.
11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
12Who said, Let us take to ourselves the houses of God in possession.
13O my God, make them like a wheel; as the stubble before the wind.
14As the fire burneth a wood, and as the flame setteth the mountains on fire;
15So persecute them with thy tempest, and make them afraid with thy storm.
16Fill their faces with shame; that they may seek thy name, O LORD.
17Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Summary
Psalm 83 is an urgent appeal to God not to remain silent as a vast coalition of enemy nations conspires to annihilate Israel and erase its very name from memory. The psalmist catalogs the hostile alliance surrounding God's people on every side.
The prayer calls upon God to deal with these enemies as He did with Midian, Sisera, and Jabin, scattering them like chaff and consuming them like fire devours a forest. The ultimate aim is that the nations would know that the Lord alone is the Most High over all the earth.
Meaning
This psalm teaches that hostility toward God's people is ultimately hostility toward God Himself, for the enemies are described as God's own adversaries. The exhaustive list of confederate nations represents a comprehensive threat from every direction.
The prayer for judgment is not motivated by personal vengeance but by zeal for God's glory. The desired outcome is not merely military victory but the universal recognition of the Lord's supreme sovereignty.
The psalm reminds believers that when opposition seems overwhelming and coordinated, the proper response is to bring the matter before God rather than relying on human strategy alone.
Background
Attributed to Asaph, this psalm lists ten enemy peoples and nations forming an alliance against Israel. Scholars have debated which specific historical threat is in view, with suggestions ranging from the time of Jehoshaphat to the Maccabean period.
The catalog of enemies may also function as a representative portrait of perennial hostility rather than a single historical event.
Chapter Outline
- vv. 1A Plea for God to Speak
- vv. 2-5The Conspiracy Against Israel
- vv. 6-8The Ten-Nation Confederacy
- vv. 9-12Remembering Past Deliverances
- vv. 13-15Imprecation Against the Enemies
- vv. 16-18That They May Know Jehovah
Key Verses
“They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.”— 83:4
This verse captures the existential threat against Israel and is frequently cited in discussions of antisemitism and the preservation of God's covenant people throughout history.
“Fill their faces with shame; that they may seek thy name, O LORD.”— 83:16
Remarkably, the imprecation turns redemptive—the psalmist's ultimate desire is that enemies would be humbled into seeking the Lord, not merely destroyed.
“That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.”— 83:18
One of only four occurrences of the divine name 'JEHOVAH' in the KJV, this verse declares God's universal sovereignty and is a cornerstone text for the doctrine of God's unique name.
People & Places
People
- Asaph — Levitical worship leader appointed by David, traditionally credited as the psalm's author.
- Ishmaelites — Descendants of Ishmael, nomadic tribes hostile to Israel.
- Hagarenes — A tribe descended from Hagar, dwelling east of the Jordan.
- Sisera — Canaanite military commander defeated by Deborah and Barak in Judges 4.
- Jabin — Canaanite king of Hazor whose army was destroyed at the Kishon.
- Oreb and Zeeb — Midianite princes slain by the Ephraimites during Gideon's campaign.
- Zebah and Zalmunna — Midianite kings captured and executed by Gideon.
- Children of Lot — Refers to the Moabites and Ammonites, descendants of Lot through his daughters.
Places
- Edom — Region south of the Dead Sea, home of Esau's descendants and a perennial enemy of Israel.
- Moab — Territory east of the Dead Sea inhabited by descendants of Lot.
- Gebal — A mountainous region south of the Dead Sea, near Edom.
- Ammon — Kingdom east of the Jordan, descended from Lot, frequently at war with Israel.
- Amalek — Nomadic tribe of the Negev, ancient and bitter foes of Israel since the Exodus.
- Philistia — Coastal confederation of five city-states along Israel's southwestern border.
- Tyre — Wealthy Phoenician port city on the Mediterranean coast.
- Assur (Assyria) — Major Mesopotamian empire to the northeast that often threatened Israel.
- Brook of Kison — The Kishon River in northern Israel, where Sisera's army was swept away.
- Endor — Town in the Jezreel Valley near the site of the Midianite defeat.
Prophecy & Fulfillment
While Psalm 83 is a lament rather than direct prophecy, verse 18 anticipates the eschatological recognition of God's universal sovereignty—a theme fulfilled in Philippians 2:10-11 where every knee shall bow at the name of Jesus. Verse 16's prayer that enemies 'seek thy name' foreshadows the Gentile inclusion accomplished through Christ. Some interpreters also see in the ten-nation confederacy a typological pattern of end-times opposition to God's people described in Revelation.
Devotional
When enemies seem to be conspiring and God appears silent, Asaph models honest prayer. He doesn't suppress his fear or pretend the threat isn't real—he names it, lists it, and lays it before God.
Yet notice the surprising turn in verse 16: Asaph's deepest desire isn't his enemies' destruction but their conversion. He wants them shamed enough to seek the Lord. This reshapes how we pray about people who hurt us. We can be brutally honest about injustice while still longing for our adversaries to know the God whose name alone is JEHOVAH.
Literary Style
Hebrew lament psalm and communal imprecatory prayer attributed to Asaph. Features vivid nature imagery (wheel, stubble, fire, tempest), historical allusion to the judges era, and a catalogue of enemy nations. Builds from complaint through petition to a doxological climax naming JEHOVAH.