Chapter Text
The Woman on the Beast
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
The Mystery Explained
7And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was , and is not, and yet is.
9And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth .
10And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
11And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
12And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13These have one mind, and shall give their power and strength unto the beast.
14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
15And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
16And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17For God hath put in their hearts to fulfil his will, and to agree , and give their kingdom unto the beast, until the words of God shall be fulfilled.
18And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Summary
An angel shows John the judgment of the great harlot, Babylon, who sits on many waters and rides a scarlet beast with seven heads and ten horns. She is drunk with the blood of the saints. The angel explains the mystery: the seven heads are seven hills and seven kings, and the ten horns are ten kings who give their power to the beast. These will make war on the Lamb, but the Lamb will conquer them. The ten horns will turn on the harlot, strip her, and burn her with fire.
Meaning
Babylon represents the seductive power of worldly civilization that opposes God through luxury, idolatry, and persecution of the saints. Her intoxicating influence extends over peoples, multitudes, nations, and languages, making her a universal symbol of humanity's rebellion organized into a system of false glory.
The self-destructive nature of evil is revealed in the beast's eventual turning against the harlot. The alliance between political power and corrupt religion is inherently unstable, and God sovereignly orchestrates its collapse. The Lamb's conquest is assured because He is Lord of lords and King of kings, and those who follow Him share in His victory.
Background
The imagery of a harlot sitting on many waters draws from Jeremiah's prophecy against ancient Babylon, which was literally situated on the Euphrates and its canal system. The seven hills strongly suggest Rome, which was famously built on seven hills. First-century readers would have recognized the description as applying to the Roman imperial system, though its symbolism extends to every manifestation of worldly power opposed to God.
Chapter Outline
- vv. 1-2The Great Whore Introduced
- vv. 3-6Vision of the Woman on the Beast
- vv. 7-11The Mystery of the Beast Explained
- vv. 12-14The Ten Kings and the Lamb's Victory
- vv. 15-18The Harlot's Destruction Foretold
Key Verses
“And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”— 17:5
This cryptic title has shaped centuries of interpretation, identifying the harlot as the archetype of all spiritual corruption and idolatrous world systems opposed to God.
“These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.”— 17:14
One of Scripture's most triumphant declarations of Christ's supremacy, this verse promises the Lamb's certain victory over every earthly power arrayed against him.
“And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.”— 17:6
This verse exposes the harlot's true nature as a persecutor of God's people, framing the chapter's judgment as divine vindication for the martyrs.
People & Places
People
- The Great Whore (Mystery Babylon) — A symbolic woman representing a corrupt world system seducing nations and persecuting the saints.
- The Beast — The scarlet beast carrying the harlot, embodying blasphemous political power destined for perdition.
- The Lamb — Jesus Christ, declared Lord of lords and King of kings, who conquers the beast and his allies.
- The Ten Kings — Future rulers who briefly share authority with the beast and ultimately turn against the harlot.
- The Interpreting Angel — One of the seven vial-angels who reveals to John the mystery of the woman and the beast.
Places
- The Wilderness — The desolate place to which John is carried in the Spirit to behold the vision of the harlot.
- Babylon the Great — The symbolic 'great city' reigning over the kings of the earth, identified with seven mountains.
Prophecy & Fulfillment
This chapter is densely prophetic, unveiling the future judgment of Babylon and the rise and fall of the beast. Verse 14 anticipates the climactic victory of Christ over the kings of the earth, echoing Daniel 7's vision of the Ancient of Days overthrowing world empires. Verses 16-17 prophesy that God will sovereignly turn the ten kings against the harlot to fulfill his decreed word. The titles 'Lord of lords and King of kings' point forward to Revelation 19:16, where Christ returns in triumph.
Devotional
Revelation 17 confronts us with the seductive power of worldly systems that promise glory but trade in corruption. The harlot is dazzling — purple, scarlet, gold — yet her cup is full of filth. It is a sober reminder that what glitters in this age is not always good, and that allegiance to Christ sometimes means refusing the wine of compromise.
Yet the chapter ends in hope: the Lamb overcomes. Whatever powers tower over us today are already destined to fall. To be 'called, and chosen, and faithful' is to stand with the winning side, however small it looks now.
Literary Style
Apocalyptic prophecy in vision form, marked by vivid symbolism, numerology (seven heads, ten horns), and angelic interpretation. The chapter alternates between John's visionary description and the angel's decoding, a classic apocalyptic device blending dialogue, imagery, and oracular pronouncement.