Chapter Text
Released from the Law
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
The Law and Sin
7What shall we say then? Is the law sin? God forbid . Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid . But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
The Struggle with Sin
14For we know that the law is spiritual: but I am carnal, sold under sin.
15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16If then I do that which I would not, I consent unto the law that it is good.
17Now then it is no more I that do it, but sin that dwelleth in me.
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19For the good that I would I do not: but the evil which I would not, that I do.
20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
21I find then a law, that, when I would do good, evil is present with me.
22For I delight in the law of God after the inward man:
23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
24O wretched man that I am! who shall deliver me from the body of this death?
25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Summary
Paul uses the analogy of marriage to explain that believers have died to the law through the body of Christ and are now bound to another — the risen Lord. He then explores the relationship between the law and sin. The law is holy and good, but sin used the commandment to produce all manner of evil desire. Paul describes the agonizing inner conflict: the good he wants to do, he does not do, and the evil he does not want to do, he practices. He cries out for deliverance and finds it in Jesus Christ.
Meaning
Romans 7 provides the most penetrating analysis of the human moral struggle in all of literature. Paul's anguished confession reveals that even the most earnest desire to obey God's law cannot produce righteousness apart from divine power. The law diagnoses the disease but cannot cure it.
The inner war between the desire to do good and the pull of indwelling sin resonates with every honest soul. Paul's cry — 'O wretched man that I am! who shall deliver me?' — is the necessary prelude to the triumphant answer found in Christ. True freedom comes not from trying harder but from a Deliverer who does what the law could not.
Background
Whether Paul describes his pre-conversion or ongoing Christian experience has been debated throughout church history. Augustine and the Reformers saw it as the mature Christian's honest confession. The marriage analogy reflects Roman and Jewish law regarding the binding nature of marriage until death. Paul's statement that the law is 'holy, just, and good' carefully prevents any suggestion that God's law itself is sinful.
Chapter Outline
- vv. 1-3Analogy of marriage and the law
- vv. 4-6Dead to the law, alive to Christ
- vv. 7-12The law reveals sin but is holy
- vv. 13-20The divided self under sin
- vv. 21-23Two laws warring within
- vv. 24-25Wretched cry and thanksgiving in Christ
Key Verses
“For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.”— 7:15
Paul's famous confession of the divided self gives voice to every believer's struggle against indwelling sin, making it one of the most quoted verses on Christian moral conflict.
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.”— 7:18
A foundational text for the doctrine of total depravity, distinguishing the regenerate will from the corrupted flesh that cannot of itself perform righteousness.
“O wretched man that I am! who shall deliver me from the body of this death?”— 7:24
The anguished cry that climaxes the chapter, expressing the believer's desperation apart from grace and setting up the triumphant answer in Christ.
“Wherefore the law is holy, and the commandment holy, and just, and good.”— 7:12
Paul's vindication of the Mosaic law against any charge that it is itself sinful, affirming its divine origin even as he explains its inability to save.
People & Places
People
- Jesus Christ — The risen Lord through whom Paul gives thanks for deliverance from the body of death.
Devotional
Romans 7 names something every honest believer feels: the gap between what we want to do and what we actually do. Paul, the great apostle, confesses he is not above the struggle — and that honesty is itself a gift.
The chapter refuses two easy escapes. It will not let us blame God's commands, and it will not let us pretend the flesh is harmless. Instead it drives us to cry with Paul, "Who shall deliver me?" — and to receive the answer with thanksgiving. Spiritual maturity is not the absence of inner conflict, but learning where to run when it comes.
Literary Style
Theological epistle combining rabbinic argumentation, legal analogy (marriage law), and intensely personal first-person confession. Marked by rhetorical questions, the diatribe form, emphatic denials ("God forbid"), and antithetical parallelism between flesh and spirit, law of God and law of sin.