Chapter Text
The Bride's Beauty Praised
How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
2Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
3Thy two breasts are like two young roes that are twins.
4Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
5Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
6How fair and how pleasant art thou, O love, for delights!
7This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
8I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
9And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
The Bride's Desire
10I am my beloved's, and his desire is toward me.
11Come, my beloved, let us go forth into the field; let us lodge in the villages.
12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
Summary
The daughters of Jerusalem ask what makes her beloved better than others. The bride responds with an elaborate description: his head is as the most fine gold, his locks are bushy and black as a raven, his eyes are as doves by rivers of water, his cheeks as a bed of spices.
His hands are as gold rings set with beryl, his body as bright ivory overlaid with sapphires. His legs are as pillars of marble set upon sockets of fine gold. His countenance is as Lebanon, excellent as the cedars. His mouth is most sweet, and he is altogether lovely.
Meaning
The bride's response to the chorus's question is the most detailed description of the bridegroom in the Song. Her praise transforms physical description into something approaching worship, revealing the way love transfigures ordinary perception.
The concluding declaration, "he is altogether lovely," has become one of the most cherished descriptions of Christ in devotional tradition. Whether read as human love poetry or spiritual allegory, it expresses the totality of adoration that finds nothing lacking in the beloved.
Background
The precious materials used in the description, gold, beryl, ivory, sapphires, and marble, represent the most valued substances in Solomon's world. Using them to describe a person's beauty elevates the beloved above all earthly treasures.
The cedars of Lebanon were the most prized timber in the ancient Near East, towering and majestic, making them a fitting comparison for the bridegroom's noble stature.
Chapter Outline
- vv. 1-5The Bridegroom's Praise of the Bride
- vv. 6-9Delight and Desire Expressed
- vv. 10The Bride's Confession of Belonging
- vv. 11-13Invitation to the Vineyards
Key Verses
“I am my beloved's, and his desire is toward me.”— 7:10
The third and climactic variation of the mutual-belonging refrain (cf. 2:16; 6:3), shifting from possession to the beloved's desire — often read as a reversal of the curse in Genesis 3:16 and a picture of covenant intimacy between Christ and the Church.
“How fair and how pleasant art thou, O love, for delights!”— 7:6
A concentrated expression of delighted love that crowns the descriptive praise (waṣf), affirming that beauty and joy in the beloved are gifts to be celebrated rather than suppressed.
“Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.”— 7:12
The bride's invitation into the vineyards echoes the springtime imagery of chapter 2 and frames love as something cultivated, attentive, and shared in the open landscape of God's creation.
People & Places
People
- The Shulamite (Bride) — The beloved woman, addressed as 'prince's daughter,' whose beauty and devotion are praised throughout the song.
- The Beloved (King/Bridegroom) — Traditionally identified with Solomon, the lover who praises the bride and to whom she gives herself wholly.
Places
- Heshbon — A city east of the Jordan in Moabite/Amorite territory, famed for its pools, here likened to the bride's clear eyes.
- Bathrabbim — A gate of Heshbon whose name means 'daughter of many,' near the renowned fishpools.
- Lebanon — The northern mountain range whose lofty tower symbolizes stately grandeur.
- Damascus — The ancient Syrian capital, the direction toward which Lebanon's tower looks.
- Carmel — The majestic coastal mountain in northern Israel, evoking regal height and crowning beauty.
Prophecy & Fulfillment
While Song of Solomon contains no direct predictive prophecy, the Christian interpretive tradition from Origen through the Reformers has read the bride's declaration in verse 10 as a typological foreshadowing of the union between Christ and His Church (cf. Ephesians 5:25-32). The reversal from the curse of Genesis 3:16 — where the woman's desire is toward her husband — into the bridegroom's desire turning toward her, anticipates the redemptive love by which Christ pursues His people. The vineyard imagery of verse 12 likewise echoes prophetic pictures of Israel as God's beloved vineyard (Isaiah 5:1-7).
Devotional
Song of Solomon 7 celebrates love that delights without shame and belongs without fear. The bride's confident words, 'I am my beloved's, and his desire is toward me,' invite us into a settled assurance — whether in marriage or in our walk with God, love grows where we know we are wanted, not merely tolerated.
Notice too how the lovers move outward together, into fields and vineyards, looking for new buds and tender grapes. Healthy love is curious and unhurried; it makes time to notice small things. Today, give attention to someone you love — and rest in the truth that God's desire is toward His people.
Literary Style
Hebrew love poetry in dialogue form, featuring a waṣf — a descriptive praise poem cataloguing the beloved's beauty from feet to head. Rich in simile, geographic imagery, and sensory metaphors of taste, smell, and sight, with parallelism and a refrain of mutual belonging structuring the whole.