Chapter Text
Timothy Joins Paul
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2Which was well reported of by the brethren that were at Lystra and Iconium.
3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
5And so were the churches established in the faith, and increased in number daily .
The Macedonian Call
6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
8And they passing by Mysia came down to Troas.
9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
The Conversion of Lydia
11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Paul and Silas in Prison
16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes ; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
35And when it was day, the magistrates sent the serjeants, saying, Let those men go.
36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
37But Paul said unto them, They have beaten us openly uncondemned, being Romans , and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
39And they came and besought them, and brought them out, and desired them to depart out of the city.
40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Summary
Paul and Barnabas disagree sharply over whether to take John Mark on their second missionary journey. They separate, with Barnabas taking Mark to Cyprus and Paul choosing Silas. Paul travels through Syria and Cilicia, strengthening the churches. In Lystra, he finds Timothy and takes him along. The Holy Spirit directs them away from Asia and Bithynia. At Troas, Paul receives a vision of a man from Macedonia calling for help, and they immediately set sail for Europe.
Meaning
The disagreement between Paul and Barnabas reveals that even the most devoted servants of God can have honest differences. Yet God uses even conflict for good, as two missionary teams emerge where there was one. The sovereignty of the Spirit in directing the mission is striking — doors close and open according to God's timing.
The Macedonian call represents a decisive moment in world history, as the gospel crosses from Asia into Europe. Paul's immediate response to the vision exemplifies the obedience that characterizes genuine faith. God's plan unfolds not through human calculation but through responsive submission to His leading.
Background
John Mark would later be restored and become valuable to Paul's ministry. Timothy's mother was a believing Jewess and his father a Greek. Paul circumcised Timothy not as a requirement for salvation but to remove an unnecessary barrier in Jewish evangelism. The 'we' passages beginning in this chapter suggest Luke joined the team at Troas. Philippi, their first European destination, was a leading Roman colony.
Chapter Outline
- vv. 1-5Timothy Joins Paul's Mission
- vv. 6-10The Macedonian Call
- vv. 11-15Lydia's Conversion at Philippi
- vv. 16-24Deliverance and Imprisonment
- vv. 25-34Earthquake and the Jailor's Faith
- vv. 35-40Vindication and Departure
Key Verses
“And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.”— 16:9
The Macedonian Call marks the gospel's pivotal advance from Asia into Europe, a turning point in missionary history shaped by direct divine guidance.
“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.”— 16:25
A defining image of Christian joy under suffering, frequently cited as a model of worship that transcends circumstance and bears witness to onlookers.
“And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.”— 16:31
One of the most concise statements of the gospel in Scripture, foundational to evangelical preaching on salvation by faith alone.
People & Places
People
- Timotheus (Timothy) — A young disciple from Lystra, son of a Jewish believer and Greek father, recruited by Paul as a missionary companion.
- Paul — The apostle leading the second missionary journey, guided by the Spirit into Europe.
- Silas — Paul's companion who shares his imprisonment and midnight worship at Philippi.
- Lydia — A God-fearing seller of purple from Thyatira, the first recorded European convert to Christianity.
- The damsel with a spirit of divination — A slave girl whose soothsaying enriched her masters until Paul cast out the spirit in Jesus' name.
- The Philippian jailor — A Roman keeper of the prison who, after the earthquake, came to faith with his entire household.
Places
- Derbe and Lystra — Cities in the region of Lycaonia (south-central Asia Minor) where Paul revisited churches and met Timothy.
- Iconium — A neighboring city in Asia Minor where Timothy was also well reported among the brethren.
- Phrygia and Galatia — Inland regions of Asia Minor through which Paul traveled while strengthening the churches.
- Asia and Bithynia — Roman provinces into which the Holy Spirit forbade Paul to preach at this time.
- Mysia and Troas — Northwestern coastal regions of Asia Minor; Troas was the port where Paul received the Macedonian vision.
- Samothracia and Neapolis — Island and port cities marking the sea passage from Asia into Europe.
- Philippi — A leading Roman colony in Macedonia, site of the first European church and Paul's imprisonment.
Prophecy & Fulfillment
While Acts 16 contains no formal predictive prophecy, it dramatically fulfills Christ's commission in Acts 1:8 to bear witness 'unto the uttermost part of the earth.' The Macedonian vision (v. 9) and the Spirit's redirection (vv. 6-7) show the risen Christ actively guiding the gospel's westward expansion. Lydia's conversion (v. 14) and the jailor's household baptism (v. 33) embody the Abrahamic promise that in him all families of the earth would be blessed (Genesis 12:3).
Devotional
Acts 16 reveals a God who closes doors to open better ones. Paul's blocked plans became Europe's open door — a reminder that divine 'no's' often precede greater 'yes's.'
When Paul and Silas sang at midnight in stocks and stripes, they showed that worship is not weather-dependent. Joy rooted in Christ outlasts circumstance and becomes its own testimony to those listening in the dark.
Notice too the breadth of grace: a wealthy businesswoman, an exploited slave girl, and a hardened jailor all find Christ in one chapter. No one stands beyond the reach of the gospel, and no household is too ordinary for God to enter.
Literary Style
Historical narrative in Luke's polished Hellenistic Greek, marked here by the first 'we' passage (v. 10) signaling eyewitness participation. The chapter weaves travelogue, vision report, conversion accounts, and dramatic rescue scenes with vivid dialogue and providential reversals.