Chapter Text
Tertullus Accuses Paul
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3We accept it always, and in all places, most noble Felix, with all thankfulness.
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
Paul's Defense Before Felix
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12And they neither found me in the temple disputing with any man, neither raising up the people , neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
17Now after many years I came to bring alms to my nation, and offerings.
18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19Who ought to have been here before thee, and object, if they had ought against me.
20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Felix Delays the Verdict
22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25And as he reasoned of righteousness, temperance , and judgment to come , Felix trembled , and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Summary
Paul is transferred to Caesarea under heavy military guard and brought before the governor Felix. The high priest Ananias and an orator named Tertullus present formal charges, accusing Paul of being a ringleader of sedition and a profaner of the temple. Paul defends himself, denying the charges and confessing his faith in the Way. Felix, knowledgeable about Christianity, defers judgment. He later summons Paul privately, and Paul reasons about righteousness, temperance, and judgment, making Felix tremble.
Meaning
The formal trial before Felix represents the gospel entering the halls of Roman power. Tertullus's flattering rhetoric contrasts sharply with Paul's plain and truthful defense, illustrating the difference between worldly persuasion and spiritual integrity.
Felix's trembling under Paul's preaching about righteousness and coming judgment reveals that the gospel has power to awaken even a corrupt political mind. Yet his response — postponing decision to a more 'convenient season' — stands as one of Scripture's most tragic examples of procrastination. Felix hoped for a bribe, showing that proximity to truth does not guarantee surrender to it.
Background
Felix was a former slave who rose to become governor of Judaea through political connections. The Roman historian Tacitus described him as exercising royal power with the disposition of a slave. His wife Drusilla was a Jewish princess, which may explain his familiarity with the Way. Paul was kept in custody for two years, from approximately AD 57 to 59, as Felix sought to curry favor with the Jewish leaders.
Chapter Outline
- vv. 1-9Tertullus presents the charges
- vv. 10-13Paul denies the accusations
- vv. 14-16Paul's confession of faith and conscience
- vv. 17-21Paul's account of the temple visit
- vv. 22-23Felix defers judgment
- vv. 24-26Felix trembles but delays
- vv. 27Paul left bound for two years
Key Verses
“And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.”— 24:15
Paul anchors his defense in the doctrine of bodily resurrection, a hope shared with his accusers yet fulfilled in Christ. The verse affirms a universal resurrection unto judgment, a cornerstone of Christian eschatology.
“And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.”— 24:16
Paul articulates the twofold ethical aim of the Christian life — integrity before God and neighbor. The verse has long served as a benchmark for pastoral conscience and moral self-examination.
“And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.”— 24:25
One of Scripture's most sobering portraits of conviction deferred. Felix's trembling yet procrastinating response is a perennial warning against postponing repentance for a 'convenient season' that never comes.
People & Places
People
- Ananias — The Jewish high priest who travels to Caesarea to press charges against Paul.
- Tertullus — A hired orator who delivers the prosecution's flattering speech against Paul before Felix.
- Felix — The Roman procurator of Judea who hears Paul's case and keeps him in custody for two years.
- Paul — The apostle on trial, defending himself against charges of sedition and temple desecration.
- Claudius Lysias — The Roman chief captain in Jerusalem who rescued Paul and referred his case to Felix.
- Drusilla — Felix's Jewish wife, present when Paul speaks of faith in Christ.
- Porcius Festus — The Roman governor who succeeds Felix and inherits Paul's unresolved case.
Places
- Caesarea — The Roman administrative capital of Judea where Paul is held and tried before Felix.
- Jerusalem — The city Paul had visited to worship and bring alms, where the accusations originated.
Prophecy & Fulfillment
Paul's appeal to 'the law and in the prophets' (v. 14) and his confession of 'a resurrection of the dead, both of the just and unjust' (v. 15) tie his gospel directly to Old Testament expectation, echoing Daniel 12:2. By framing his faith as the fulfillment — not the abandonment — of Israel's hope, Paul presents Christ's resurrection as the firstfruits of the prophetic promise, and the coming judgment (v. 25) as its inevitable consummation.
Devotional
Acts 24 confronts us with two very different men. Paul, though a prisoner, walks in freedom — exercising himself to keep a conscience void of offence toward God and men. Felix, though powerful, is bound by indecision; he trembles at the truth yet sends it away for a more convenient season.
We rarely refuse God outright. More often we postpone Him. But conviction delayed hardens into conviction ignored. Today, let Paul's quiet integrity instruct you, and let Felix's tragic 'not yet' warn you. The convenient season for righteousness, temperance, and readiness for judgment is always now.
Literary Style
Forensic narrative containing two formal courtroom speeches — Tertullus's polished Greco-Roman exordium with captatio benevolentiae, and Paul's measured apologia. Luke contrasts rhetorical flattery with sober testimony, framing the scene with vivid character study and ironic understatement in the closing verse.