Chapter Text
The Church Persecuted and Scattered
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2And devout men carried Stephen to his burial, and made great lamentation over him.
3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Philip in Samaria
4Therefore they that were scattered abroad went every where preaching the word.
5Then Philip went down to the city of Samaria, and preached Christ unto them.
6And the people with one accord gave heed unto those things which Philip spake , hearing and seeing the miracles which he did.
7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8And there was great joy in that city.
Simon the Sorcerer
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done .
14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17Then laid they their hands on them, and they received the Holy Ghost.
18And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
Philip and the Ethiopian
26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
28Was returning, and sitting in his chariot read Esaias the prophet.
29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31And he said, How can I , except some man should guide me? And he desired Philip that he would come up and sit with him.
32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
Summary
A great persecution scatters the Jerusalem church throughout Judaea and Samaria. Philip goes to Samaria and preaches Christ with great power, performing miracles and bringing great joy to the city. Simon the sorcerer believes and is baptized but later attempts to purchase the Holy Spirit's power. Peter rebukes him sharply. Philip is then directed by an angel to the Gaza road, where he meets an Ethiopian eunuch, explains Isaiah's prophecy, and baptizes him.
Meaning
God sovereignly uses persecution to advance His purposes, scattering believers who carry the gospel seed into new fields. Philip's ministry in Samaria breaks a significant barrier, as Jews and Samaritans had long been hostile toward one another. The gospel proves its power to reconcile ancient divisions.
Simon's attempt to buy spiritual power reveals a dangerous confusion between divine gifts and worldly commerce. The Ethiopian eunuch's conversion demonstrates that the gospel reaches across every boundary of race, geography, and social status, fulfilling the promise that salvation extends to the ends of the earth.
Background
Samaria was historically despised by Jews due to the mixed heritage and worship practices of its inhabitants. Simon Magus became a notable figure in early church history; his name gave rise to the term 'simony' for buying spiritual office. The Ethiopian eunuch was likely a high official in the court of Candace, a title for the queens of the Nubian kingdom of Meroe. The passage he read was from Isaiah 53.
Chapter Outline
- vv. 1-3Persecution scatters the Jerusalem church
- vv. 4-8Philip preaches Christ in Samaria
- vv. 9-13Simon the sorcerer professes belief
- vv. 14-17Peter and John bring the Holy Ghost
- vv. 18-25Simon rebuked for seeking to buy God's gift
- vv. 26-35Philip meets the Ethiopian eunuch
- vv. 36-40The eunuch's baptism and Philip's departure
Key Verses
“Therefore they that were scattered abroad went every where preaching the word.”— 8:4
A pivotal hinge in Acts: persecution becomes the engine of mission, fulfilling Christ's command in Acts 1:8 that the gospel reach Judaea and Samaria. What looked like catastrophe became the means by which the church burst beyond Jerusalem.
“But Peter said unto him, Thy money perish with thee, because thou thought that the gift of God may be purchased with money.”— 8:20
The origin of the term 'simony,' this rebuke establishes that spiritual gifts and offices cannot be bought, a principle that would shape church discipline for centuries.
“Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.”— 8:35
A model of evangelism: starting from the Scriptures the hearer is already reading and pointing them to Christ. It also affirms that Isaiah 53 speaks of Jesus.
“And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.”— 8:37
One of the clearest baptismal confessions in Scripture, summarizing saving faith in a single sentence and linking belief directly to the ordinance of baptism.
People & Places
People
- Saul — Pharisee who consents to Stephen's death and ravages the Jerusalem church before his later conversion.
- Stephen — The first Christian martyr, buried by devout men with great lamentation.
- Philip — One of the seven deacons, now an evangelist who preaches in Samaria and to the Ethiopian eunuch.
- Simon — A Samaritan sorcerer who professes belief but tries to buy the power of the Holy Ghost.
- Peter — Apostle sent from Jerusalem to confirm the Samaritan converts and rebuke Simon.
- John — Apostle who accompanies Peter to Samaria to lay hands on the new believers.
- The Ethiopian eunuch — A high official under Queen Candace, treasurer of Ethiopia, converted while reading Isaiah.
- Candace — Queen of the Ethiopians, whose treasurer the eunuch served.
- Esaias (Isaiah) — The Old Testament prophet whose Servant Song the eunuch was reading.
Places
- Jerusalem — Center of the early church, now the source of persecution scattering believers outward.
- Judaea — The southern Jewish region where scattered believers carried the gospel.
- Samaria — Region historically estranged from the Jews, now receiving the word through Philip.
- Gaza — Southern coastal city; the desert road there becomes the scene of the eunuch's conversion.
- Ethiopia — Ancient kingdom south of Egypt (Cush), home of the converted eunuch.
- Azotus — Coastal city (ancient Ashdod) where Philip is found after being caught away by the Spirit.
- Caesarea — Roman provincial capital on the Mediterranean coast where Philip's preaching circuit ends.
Prophecy & Fulfillment
The chapter explicitly identifies Jesus as the suffering servant of Isaiah 53. The eunuch reads verses 7-8 of that prophecy (quoted in Acts 8:32-33), and Philip 'began at the same scripture, and preached unto him Jesus' (8:35). This is one of the New Testament's clearest declarations that Isaiah's silent, slaughtered lamb was fulfilled in Christ's passion. The episode also advances Jesus' programmatic prophecy in Acts 1:8 that the gospel would reach Samaria and the ends of the earth — represented here by an African official.
Devotional
Acts 8 shows God writing straight lines with crooked circumstances. The very persecution meant to crush the church becomes the wind that carries its seeds. When life scatters you — a job lost, a move forced, a community broken — God may be planting you somewhere new on purpose.
Notice too how Philip listens. He runs to a chariot, asks a question, meets a stranger in his actual reading, and points him to Jesus. Faithful witness rarely requires a stage; it requires attentiveness to the person beside you and a willingness to open your mouth when the Spirit says go near.
Literary Style
Historical narrative in Luke's polished Hellenistic Greek, structured as two parallel mission vignettes (Samaria, then the desert road) framed by the persecution notice. Features dialogue, an embedded Old Testament citation from Isaiah 53, and a miraculous Spirit-translation reminiscent of Elijah.