Chapter Text
Hezekiah's Illness and Recovery
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
2Then Hezekiah turned his face toward the wall, and prayed unto the LORD,
3And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
4Then came the word of the LORD to Isaiah, saying,
5Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
6And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
7And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;
8Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
Hezekiah's Poem of Praise
9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
12Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
17Behold, for peace I had great bitterness : but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
20The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
21For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
22Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
Summary
Hezekiah falls seriously ill, and Isaiah tells him to set his house in order, for he shall die. The king turns his face to the wall and prays, weeping bitterly, reminding the Lord of his faithful service. Before Isaiah has left the middle court, God sends him back with a message: He has heard Hezekiah's prayer and seen his tears. Fifteen years will be added to his life, and Jerusalem will be delivered from Assyria. A sign is given as the sun's shadow retreats ten degrees on the dial of Ahaz.
Meaning
The healing of Hezekiah demonstrates that God hears the prayers of the afflicted and is moved by genuine faith. The reversal of the shadow on the sundial displays God's absolute sovereignty over creation itself, overruling the natural order in answer to prayer.
Hezekiah's song of thanksgiving reveals a man who has been brought through the valley of death and emerged with deepened trust. His experience teaches that the extension of life is a gift to be used for the glory of God and the proclamation of His faithfulness.
Background
Hezekiah's illness and recovery are dated to approximately 701 BC, around the time of Sennacherib's invasion. The fifteen additional years place his death around 686 BC. The dial of Ahaz was likely a stepped structure used as a sundial, possibly built during his father's reign.
The fig poultice prescribed for Hezekiah's boil reflects ancient Near Eastern medical practice, where God used natural means alongside supernatural power.
Chapter Outline
- vv. 1Isaiah announces Hezekiah's death
- vv. 2-3Hezekiah's prayer and tears
- vv. 4-6God grants fifteen more years
- vv. 7-8The sign of the sundial
- vv. 9-14Hezekiah's lament in sickness
- vv. 15-20Thanksgiving for deliverance
- vv. 21-22The poultice and the sign
Key Verses
“Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.”— 38:5
A striking testimony that God hears the prayers and sees the tears of His servants. This verse is often cited in pastoral care and intercessory prayer as evidence that God responds compassionately to earnest petition.
“Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.”— 38:17
A profound statement of divine forgiveness, anticipating the gospel imagery of sins removed from God's sight. The phrase 'cast all my sins behind thy back' became a touchstone for understanding God's mercy.
“The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.”— 38:19
Hezekiah affirms that praise belongs to the living and that faith is to be transmitted generationally. A key verse for understanding biblical worship and the duty of parents to teach God's truth.
People & Places
People
- Hezekiah — King of Judah, struck with mortal illness, whose prayer moves God to extend his life by fifteen years.
- Isaiah — The prophet, son of Amoz, who delivers both the death sentence and the reprieve from the LORD.
- Amoz — Father of Isaiah, mentioned only in identifying the prophet's lineage.
- David — Ancestral king of Judah, invoked here as 'David thy father' to underscore covenant continuity.
- Ahaz — Hezekiah's father and predecessor, remembered here for the sundial that becomes the sign of healing.
Places
- Jerusalem — The unnamed but clearly intended 'this city' that God promises to defend from Assyria.
- House of the LORD — The Temple in Jerusalem, where Hezekiah longs to return and offer praise.
Prophecy & Fulfillment
Isaiah delivers a conditional word of judgment in verse 1 that is reversed by prayer, showing the dynamic nature of prophetic speech. The promise in verse 6 to deliver Jerusalem from Assyria looks forward to the deliverance recounted in Isaiah 37, and the fifteen added years (v. 5) provide the historical window in which Manasseh would be born. The miraculous reversal of the sundial's shadow (v. 8) serves as a confirming sign, prefiguring later biblical signs given to authenticate God's word.
Devotional
Hezekiah's story reminds us that prayer is never wasted breath. When the worst news came, he turned his face to the wall and poured out his heart — and God listened. There is no formula here, only honesty: tears, memory, and trust.
We will all face seasons when our days feel cut short and our strength fails. In those moments, Hezekiah's psalm gives us language. God does not despise our weeping; He gathers it. And whatever years remain, however few or many, are meant to be spent making His truth known to those who come after us.
Literary Style
A blend of historical narrative (vv. 1-8, 21-22) and embedded Hebrew poetry (vv. 9-20), the latter being Hezekiah's miktab or written psalm. The poem features lament, vivid similes (shepherd's tent, weaver, lion, crane), and a thanksgiving turn characteristic of individual psalms.