Chapter Text
Jerusalem Under Siege
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
2I have likened the daughter of Zion to a comely and delicate woman.
3The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
4Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
5Arise, and let us go by night, and let us destroy her palaces.
6For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
9Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
11Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
12And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
Stubbornness Brings Judgment
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
16Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
17Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
18Therefore hear, ye nations, and know, O congregation, what is among them.
19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
The Enemy from the North
22Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
23They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
24We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
25Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
26O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
27I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29The bellows are burned, the lead is consumed of the fire ; the founder melteth in vain: for the wicked are not plucked away.
30Reprobate silver shall men call them, because the LORD hath rejected them.
Summary
God commands the enemies to come and destroy Jerusalem's vineyard walls, though not to make a full end. He declares that both Israel and Judah have dealt treacherously against Him.
The people have denied the Lord, saying judgment will not come. The prophets shall become wind, for the word is not in them. Therefore God will make His words in Jeremiah's mouth like fire, consuming the people like wood. A distant, mighty nation shall come against them with devastating force.
Meaning
The denial that judgment would come reveals the dangerous presumption of false security. When people convince themselves that God will not act, they remove the last restraint against sin.
God's word as fire in Jeremiah's mouth teaches that divine truth is not passive information but active power. It either purifies or consumes, depending on the hearer's response. The coming of a distant nation demonstrates that God sovereignly directs the movements of empires to accomplish His purposes of justice.
Background
The vineyard was a common biblical metaphor for Israel, rooted in Isaiah 5. The distant nation described matches Babylon, whose language and military customs were foreign to Judah.
False prophets were a persistent problem in Jeremiah's era. They contradicted Jeremiah's warnings, assuring the people that peace would continue, thereby deepening the nation's false confidence.
Chapter Outline
- vv. 1-8The alarm: invasion from the north
- vv. 9-15A people too corrupt to blush
- vv. 16-21The rejected ancient paths
- vv. 22-26The cruel army advances
- vv. 27-30Reprobate silver: Jeremiah the assayer
Key Verses
“They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.”— 6:14
A famous indictment of false prophets and shallow reassurance, frequently quoted to warn against superficial remedies for serious spiritual or moral wounds.
“Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.”— 6:16
A beloved call to ancient wisdom and faithful tradition, paired with the tragic refusal that seals Judah's fate. Jesus echoes its 'rest for your souls' in Matthew 11:29.
“To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.”— 6:10
Captures the prophet's anguish and Judah's spiritual deafness, introducing the metaphor of the 'uncircumcised ear' that Stephen later applies in Acts 7:51.
People & Places
People
- Children of Benjamin — The tribe occupying the territory around Jerusalem, summoned to flee the coming invasion.
Places
- Jerusalem — The capital of Judah, here marked as the city to be besieged and judged for its wickedness.
- Tekoa — A town south of Jerusalem (later home of Amos), chosen as a watchpost to sound the alarm.
- Bethhaccerem — A high place between Jerusalem and Tekoa where a fire signal could warn of invasion.
- Zion — Personified as a 'comely and delicate woman,' representing Jerusalem and her people facing destruction.
- Sheba — A wealthy southern Arabian kingdom from which incense was imported for temple worship.
Prophecy & Fulfillment
Jeremiah foretells the Babylonian invasion 'from the north country' (vv. 1, 22) that would devastate Jerusalem in 586 BC, describing besiegers who 'cast a mount against Jerusalem' (v. 6) — fulfilled when Nebuchadnezzar's armies built siege works against the city (2 Kings 25:1). Verse 16's promise of 'rest for your souls' is taken up by Christ in Matthew 11:29, where He offers in Himself the rest Judah refused. Verse 10's 'uncircumcised ear' is echoed by Stephen in Acts 7:51 as he indicts another generation that resists the Spirit.
Devotional
Jeremiah 6 confronts the danger of cheap comfort. False prophets pronounced 'Peace, peace' over wounds that needed honest diagnosis — a temptation as alive today as ever, when we paper over broken relationships, unconfessed sin, or persistent anxieties with reassuring slogans.
The remedy is verse 16: stop, look, and ask for the old paths. Real rest comes not from novelty but from walking the well-worn way of obedience. Where in your life are you accepting a slight healing when God offers a deeper one? The invitation still stands — and so does the warning of those who answered, 'We will not walk therein.'
Literary Style
Prophetic oracle in Hebrew poetry, weaving military summons, divine lawsuit, and lament. Distinctive features include vivid metaphor (vine-gleaning, refining furnace, travailing woman), personification of Zion as a woman, and dramatic shifts in speaker between the LORD, the prophet, and the besiegers.