Chapter Text
Proverbs of Solomon
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
2He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
3In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
4Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
5A faithful witness will not lie: but a false witness will utter lies.
6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
8The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
9Fools make a mock at sin: but among the righteous there is favour.
10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
15The simple believeth every word: but the prudent man looketh well to his going.
16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
17He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
18The simple inherit folly: but the prudent are crowned with knowledge.
19The evil bow before the good; and the wicked at the gates of the righteous.
20The poor is hated even of his own neighbour: but the rich hath many friends.
21He that despiseth his neighbour sinneth: but he that hath mercy on the poor , happy is he.
22Do they not err that devise evil? but mercy and truth shall be to them that devise good.
23In all labour there is profit: but the talk of the lips tendeth only to penury.
24The crown of the wise is their riches: but the foolishness of fools is folly.
25A true witness delivereth souls: but a deceitful witness speaketh lies.
26In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
27The fear of the LORD is a fountain of life, to depart from the snares of death.
28In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
29He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
30A sound heart is the life of the flesh: but envy the rottenness of the bones.
31He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
32The wicked is driven away in his wickedness: but the righteous hath hope in his death.
33Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
34Righteousness exalteth a nation: but sin is a reproach to any people.
35The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Summary
Every wise woman builds her house, but the foolish pulls it down with her hands. He that walks in uprightness fears the Lord. A faithful witness does not lie, and the tongue of the wise brings healing.
In all labour there is profit, but the talk of the lips tends only to poverty. The crown of the wise is their riches, while the folly of fools produces only more folly.
Meaning
The opening proverb about the wise and foolish woman extends beyond gender to encompass all who either build or destroy through their daily choices. Wisdom is constructive; folly is inherently destructive, tearing down what others have laboured to build.
The principle that all labour yields profit while mere talk leads to poverty is a sharp rebuke to those who substitute discussion for action. Wisdom demands that words be accompanied by faithful effort.
Background
The role of women in building or ruining a household was a central concern in Israelite wisdom. The wife and mother held significant authority over domestic affairs and the moral formation of children.
The distinction between productive labour and empty talk reflects an agrarian society where survival depended on consistent, faithful work through the seasons.
Chapter Outline
- vv. 1-3Wisdom and folly in word and walk
- vv. 4-9The discernment of the prudent
- vv. 10-15The hidden heart and its deceits
- vv. 16-19Temper, prudence, and final vindication
- vv. 20-24Wealth, poverty, and mercy
- vv. 25-27The fear of the LORD as life
- vv. 28-35Righteousness in person and nation
Key Verses
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.”— 14:12
One of the most quoted verses in Proverbs, repeated verbatim at 16:25 for emphasis. It warns that human intuition untethered from divine wisdom leads to destruction, undergirding the biblical doctrine of the deceitfulness of the heart.
“The fear of the LORD is a fountain of life, to depart from the snares of death.”— 14:27
A signature theme of Proverbs, linking reverence for God with vitality and deliverance. The 'fountain of life' image echoes 13:14 and anticipates the living water motif developed in the Gospels.
“Righteousness exalteth a nation: but sin is a reproach to any people.”— 14:34
A foundational text in Christian political theology and frequently invoked in sermons on civic life. It asserts that moral order, not military or economic power, is the true measure of national greatness.
“A sound heart is the life of the flesh: but envy the rottenness of the bones.”— 14:30
A striking proverb on the psychosomatic unity of person, anticipating modern insights into how emotional states affect physical health. Envy is singled out as uniquely corrosive to body and soul.
Devotional
Proverbs 14 holds up a mirror to the choices that shape a life. The wise woman builds her house brick by brick (v.1); the prudent person watches where they step (v.15); the slow-tempered soul gains understanding (v.29). None of these are dramatic moments — they are the quiet disciplines of attention, patience, and humility.
The chapter also gently warns us. The path that 'seemeth right' (v.12) is rarely labeled as wrong; it simply feels comfortable. Today, ask whether your instincts are being trained by reverence for God, or merely by what feels natural. A sound heart (v.30) is built one honest moment at a time.
Literary Style
Hebrew wisdom literature in the form of a sentence-proverb collection. The chapter is dominated by antithetical parallelism, where the second line contrasts the first ('but'), a hallmark of Solomonic proverbs designed for memorization and moral reflection.