Chapter Text
Proverbs of Solomon
A soft answer turneth away wrath: but grievous words stir up anger.
2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
3The eyes of the LORD are in every place, beholding the evil and the good.
4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
5A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
9The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
11Hell and destruction are before the LORD: how much more then the hearts of the children of men?
12A scorner loveth not one that reproveth him: neither will he go unto the wise.
13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
16Better is little with the fear of the LORD than great treasure and trouble therewith.
17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
20A wise son maketh a glad father: but a foolish man despiseth his mother.
21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
22Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
24The way of life is above to the wise, that he may depart from hell beneath.
25The LORD will destroy the house of the proud: but he will establish the border of the widow.
26The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
29The LORD is far from the wicked: but he heareth the prayer of the righteous.
30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
31The ear that heareth the reproof of life abideth among the wise.
32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
33The fear of the LORD is the instruction of wisdom; and before honour is humility.
Summary
A soft answer turns away wrath, but grievous words stir up anger. The tongue of the wise uses knowledge rightly, and the eyes of the Lord are in every place, beholding the evil and the good.
A merry heart makes a cheerful countenance, but by sorrow of heart the spirit is broken. Better is a dinner of herbs where love is than a fatted ox with hatred. The prayers of the upright are the Lord's delight.
Meaning
The teaching on soft answers addresses the universal human experience of conflict. Wisdom recognizes that the tone of a response often matters more than its content. A gentle word has the power to defuse anger and restore peace.
The declaration that the eyes of the Lord are in every place establishes divine omniscience as both comfort and warning. God sees all, rewarding the upright and marking the ways of the wicked. No deed, word, or thought escapes His notice.
Background
The proverb about herbs and love versus a fatted ox with hatred reflects the realities of ancient Israelite hospitality. A feast of meat was costly and reserved for special occasions, yet Solomon teaches that relational harmony surpasses material abundance.
The reference to God's eyes beholding all things connects to the broader biblical theme of divine watchfulness found throughout the Psalms and Prophets.
Chapter Outline
- vv. 1-7The Power of Wise Speech
- vv. 8-12The LORD Weighs the Heart
- vv. 13-17Contentment and a Cheerful Heart
- vv. 18-23Counsel, Diligence, and Timely Words
- vv. 24-29Two Ways Before the LORD
- vv. 30-33Hearing Reproof and the Fear of the LORD
Key Verses
“A soft answer turneth away wrath: but grievous words stir up anger.”— 15:1
One of the most quoted proverbs on speech and conflict, capturing the chapter's central theme that words have power to heal or to harm. Its wisdom is echoed throughout the New Testament's teaching on the tongue.
“The eyes of the LORD are in every place, beholding the evil and the good.”— 15:3
A foundational statement of God's omniscience and moral oversight, assuring the righteous and warning the wicked that nothing escapes divine notice.
“Better is little with the fear of the LORD than great treasure and trouble therewith.”— 15:16
A classic 'better than' proverb articulating the wisdom tradition's conviction that reverence for God outweighs material wealth, paralleling Jesus' teaching on treasure in heaven.
“The fear of the LORD is the instruction of wisdom; and before honour is humility.”— 15:33
A summary verse linking the book's signature theme—fear of the LORD—with humility as the gateway to true honor, anticipating the gospel pattern of exaltation through lowliness.
Devotional
Few chapters press so directly on everyday life as this one. The words we speak at the dinner table, the tone we take when corrected, the contentment we find in modest means—these are the small hinges on which a faithful life turns.
Verse 1 alone could reshape a marriage, a workplace, a friendship. Verse 17 reminds us that love around a humble meal is richer than luxury without it. And verse 33 sets the foundation: reverence for God and humility before others are not weakness but the very road to honor and wisdom.
Literary Style
Hebrew wisdom poetry composed of independent two-line proverbs, dominated by antithetic parallelism that contrasts the wise and the foolish, the righteous and the wicked. The chapter also features 'better than' sayings (vv. 16-17) characteristic of the wisdom tradition.