Chapter Text
Proverbs of Solomon
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
2All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
3Commit thy works unto the LORD, and thy thoughts shall be established.
4The LORD hath made all things for himself: yea, even the wicked for the day of evil.
5Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
6By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
8Better is a little with righteousness than great revenues without right.
9A man's heart deviseth his way: but the LORD directeth his steps.
10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11A just weight and balance are the LORD'S: all the weights of the bag are his work.
12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13Righteous lips are the delight of kings; and they love him that speaketh right.
14The wrath of a king is as messengers of death: but a wise man will pacify it.
15In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly , than to divide the spoil with the proud.
20He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb , sweet to the soul, and health to the bones.
25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
26He that laboureth laboureth for himself; for his mouth craveth it of him.
27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
28A froward man soweth strife: and a whisperer separateth chief friends.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
31The hoary head is a crown of glory, if it be found in the way of righteousness.
32He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
33The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Summary
The preparations of the heart belong to man, but the answer of the tongue is from the Lord. All the ways of a man are clean in his own eyes, but the Lord weighs the spirits. Commit thy works unto the Lord, and thy thoughts shall be established.
Proverbs concerning kings, just weights, pride before destruction, and the haughty spirit before a fall. Better to be of a humble spirit with the lowly than to divide the spoil with the proud.
Meaning
The tension between human planning and divine sovereignty is explored with great nuance. Man prepares his heart, yet the outcome of his speech and plans ultimately rests with God. This is not fatalism but an invitation to trust.
The famous warning that pride goes before destruction and a haughty spirit before a fall has become proverbial even beyond Scripture. It reveals that the greatest danger to any person is not external opposition but the internal corruption of self-exaltation.
Background
Several proverbs in this chapter address the conduct of kings and rulers, reflecting Solomon's own experience as monarch. The wisdom for kings was considered the highest form of practical wisdom in the ancient world.
The teaching on just weights and balances reappears here, underscoring that commercial honesty was a persistent concern in Israelite society and a matter of covenant faithfulness.
Chapter Outline
- vv. 1-9Human plans and divine sovereignty
- vv. 10-15The righteous king and just rule
- vv. 16-19Wisdom, uprightness, and humility
- vv. 20-24The wise heart and gracious speech
- vv. 25-30The deceptive way and the wicked man
- vv. 31-33Honored age and the LORD's final disposing
Key Verses
“Commit thy works unto the LORD, and thy thoughts shall be established.”— 16:3
A cornerstone verse on entrusting one's labors to God, frequently quoted as a promise that divine alignment brings stability of purpose and mind.
“A man's heart deviseth his way: but the LORD directeth his steps.”— 16:9
A classic statement of the tension between human planning and divine sovereignty, foundational to a biblical doctrine of providence.
“Pride goeth before destruction, and an haughty spirit before a fall.”— 16:18
One of the most universally quoted proverbs in any language, distilling the chapter's repeated warning against pride into a memorable couplet.
“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.”— 16:32
A landmark wisdom saying elevating self-mastery above military conquest, central to biblical teaching on temperance and emotional restraint.
Devotional
Proverbs 16 invites us to hold our plans with open hands. We sketch out our days, our careers, our relationships — and that is good. But verse 9 reminds us that the LORD directs the steps, and verse 3 promises that works committed to Him find a settled mind.
The chapter also turns inward. Pride hardens us (v. 18); humility steadies us (v. 19). Ruling your own spirit, Solomon insists, is a greater conquest than taking a city. Today, that may mean a softer answer, a slower reaction, a quieter trust.
Literary Style
Wisdom literature in the form of a collected proverb chapter, built almost entirely of two-line Hebrew couplets. The chapter favors synonymous and antithetical parallelism, with clusters of sayings on providence (vv. 1-9), kingship (vv. 10-15), and speech (vv. 20-24).