Chapter Text
Proverbs of Solomon
The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
2Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
3To do justice and judgment is more acceptable to the LORD than sacrifice.
4An high look, and a proud heart, and the plowing of the wicked, is sin.
5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7The robbery of the wicked shall destroy them; because they refuse to do judgment.
8The way of man is froward and strange: but as for the pure, his work is right.
9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
18The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19It is better to dwell in the wilderness , than with a contentious and an angry woman.
20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21He that followeth after righteousness and mercy findeth life, righteousness, and honour.
22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24Proud and haughty scorner is his name, who dealeth in proud wrath.
25The desire of the slothful killeth him; for his hands refuse to labour.
26He coveteth greedily all the day long: but the righteous giveth and spareth not.
27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
28A false witness shall perish: but the man that heareth speaketh constantly.
29A wicked man hardeneth his face: but as for the upright, he directeth his way.
30There is no wisdom nor understanding nor counsel against the LORD.
31The horse is prepared against the day of battle: but safety is of the LORD.
Summary
The king's heart is in the hand of the Lord; He turns it wherever He will. Every way of a man is right in his own eyes, but the Lord ponders the hearts. To do justice and judgment is more acceptable to the Lord than sacrifice.
The plans of the diligent lead to abundance, but everyone who is hasty comes only to poverty. The soul of the wicked desires evil; his neighbour finds no favour in his eyes.
Meaning
The opening verse is one of the most striking declarations of divine sovereignty in all of Scripture. Even the most powerful human ruler is subject to God's directing hand. This truth offers profound comfort to those living under unjust authority.
The teaching that justice and judgment are more acceptable than sacrifice echoes the prophetic tradition of Samuel, Isaiah, and Micah. God desires obedience and righteousness above ritualistic worship, however elaborate.
Background
The concept of God directing the king's heart reflects Israel's theocratic understanding of monarchy. The king ruled under God's authority and was subject to divine law, unlike the absolute monarchs of surrounding nations.
The prioritizing of justice over sacrifice anticipates the prophetic critiques that would intensify in later centuries as Israel's worship became increasingly disconnected from ethical conduct.
Chapter Outline
- vv. 1-3The LORD weighs hearts and rulers
- vv. 4-8Pride, diligence, and crooked gain
- vv. 9-15Household strife and the cry of the poor
- vv. 16-21Pleasure, ransom, and the pursuit of righteousness
- vv. 22-26Wisdom, speech, and the slothful soul
- vv. 27-29False worship and false witness
- vv. 30-31No counsel prevails against the LORD
Key Verses
“The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.”— 21:1
A cornerstone text on divine sovereignty over human rulers, frequently cited to affirm that even the most powerful authorities are directed by God's providential hand.
“To do justice and judgment is more acceptable to the LORD than sacrifice.”— 21:3
Echoes the prophetic insistence (1 Samuel 15:22; Hosea 6:6) that ethical obedience outweighs ritual observance, a theme Jesus himself invokes in the Gospels.
“Whoso keepeth his mouth and his tongue keepeth his soul from troubles.”— 21:23
A widely quoted maxim on the discipline of speech, condensing the wisdom tradition's frequent warnings about the destructive power of careless words.
“There is no wisdom nor understanding nor counsel against the LORD.”— 21:30
A definitive declaration of God's supremacy over all human scheming, often paired with verse 31 to teach that human preparation must yield to divine providence.
People & Places
People
- The king — A generic royal figure used to illustrate that even sovereigns are subject to the LORD's directing hand.
Devotional
Proverbs 21 presses a searching question: do our outward acts of devotion match the inward shape of our hearts? Verse 3 reminds us that God prizes everyday justice over Sunday sacrifice — how we treat the poor (v.13), how we steward our words (v.23), and how we labor (v.25) all matter more than performance.
There is also deep comfort here. Verses 1, 30, and 31 anchor us when life feels uncontrollable: kings, plans, and battles all rest in God's hand. Prepare faithfully, then trust completely.
Literary Style
Hebrew wisdom poetry composed of independent two-line proverbs (mashal), built on antithetic parallelism that contrasts the righteous with the wicked, the diligent with the slothful, and human plans with divine sovereignty. The chapter is framed by bookend sayings (vv.1, 30-31) on God's rule.