Chapter Text
Proverbs of Solomon
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
2The rich and poor meet together: the LORD is the maker of them all.
3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
4By humility and the fear of the LORD are riches, and honour, and life.
5Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
6Train up a child in the way he should go: and when he is old, he will not depart from it.
7The rich ruleth over the poor, and the borrower is servant to the lender .
8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
9He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
11He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
12The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
13The slothful man saith, There is a lion without, I shall be slain in the streets.
14The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Sayings of the Wise
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19That thy trust may be in the LORD, I have made known to thee this day, even to thee.
20Have not I written to thee excellent things in counsels and knowledge,
21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the LORD will plead their cause, and spoil the soul of those that spoiled them.
24Make no friendship with an angry man; and with a furious man thou shalt not go:
25Lest thou learn his ways, and get a snare to thy soul.
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
28Remove not the ancient landmark, which thy fathers have set.
29Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Summary
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. The rich and the poor meet together; the Lord is the maker of them all. A prudent man foresees evil and hides himself, but the simple pass on and are punished.
Train up a child in the way he should go, and when he is old he will not depart from it. The borrower is servant to the lender. He that has a bountiful eye shall be blessed.
Meaning
The instruction to train up a child in the way he should go is among the most quoted and cherished proverbs. It speaks to the formative power of early instruction and the lasting imprint of faithful parenting on a child's character and destiny.
The declaration that rich and poor meet together, with the Lord as maker of both, levels all human distinctions before the Creator. This truth forbids both the worship of wealth and the contempt of poverty, calling all people to mutual respect.
Background
The Hebrew word for "train" in the command about children carries the sense of dedicating or initiating. Some scholars connect it to the custom of anointing a newborn's palate with date honey, symbolizing the first taste of sweetness.
The proverb about the borrower serving the lender reflects the economic realities of ancient Israel, where debt could lead to indentured servitude under the terms of the Mosaic law.
Chapter Outline
- vv. 1-5The worth of a good name
- vv. 6-9Training, sowing, and generosity
- vv. 10-16Folly, scorners, and the slothful
- vv. 17-21Invitation to the words of the wise
- vv. 22-27Justice for the poor and warnings on debt
- vv. 28-29Ancient bounds and diligent labor
Key Verses
“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.”— 22:1
A foundational proverb on the supremacy of character and reputation over material wealth, frequently cited in teaching on integrity and ethics.
“Train up a child in the way he should go: and when he is old, he will not depart from it.”— 22:6
One of the most quoted verses in Scripture on parenting and discipleship, anchoring countless treatises on Christian education and the formation of the young.
“The rich ruleth over the poor, and the borrower is servant to the lender.”— 22:7
A pointed observation on the social and spiritual peril of debt, often cited in biblical teaching on financial stewardship and economic justice.
“Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.”— 22:29
A celebrated proverb on the dignity and reward of skilled diligence, traditionally applied to vocation and craftsmanship as honoring God.
People & Places
People
- The LORD — Yahweh, the covenant God of Israel, presented as Maker of rich and poor and defender of the afflicted.
Places
- The gate — The city gate, the customary place of legal judgment and civic business in ancient Israel, where the afflicted were not to be oppressed.
Devotional
Proverbs 22 reorders our priorities. A good name outweighs gold, humility opens the door to true riches, and the bountiful eye is blessed in the giving. These are not abstract ideals but daily decisions about how we speak, spend, and treat the vulnerable.
The chapter also warns about the company we keep and the debts we take on. Friendship with an angry man shapes our temper; borrowing chains our freedom. Wisdom asks us to walk diligently, train our children patiently, and trust the LORD who pleads the cause of the poor at the gate.
Literary Style
Hebrew wisdom poetry. Verses 1-16 continue the collection of individual proverbs marked by antithetic and synthetic parallelism, while verses 17-29 begin 'the words of the wise,' a more sustained instructional discourse with imperatives and motive clauses, structurally parallel to Egyptian wisdom literature.