Chapter Text
Proverbs About Fools and Sluggards
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
2As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3A whip for the horse, a bridle for the ass, and a rod for the fool's back.
4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
7The legs of the lame are not equal: so is a parable in the mouth of fools.
8As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
10The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
11As a dog returneth to his vomit, so a fool returneth to his folly.
12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16The sluggard is wiser in his own conceit than seven men that can render a reason.
17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
18As a mad man who casteth firebrands, arrows, and death,
19So is the man that deceiveth his neighbour, and saith, Am not I in sport?
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
Summary
As iron sharpens iron, so a man sharpens the countenance of his friend. He that tends the fig tree shall eat its fruit, and he that waits on his master shall be honoured. As in water face reflects face, so the heart of man reflects the man.
Hell and destruction are never full, so the eyes of man are never satisfied. The fining pot is for silver and the furnace for gold, but a man is tested by the praise he receives.
Meaning
The proverb about iron sharpening iron captures the essential nature of true friendship. Growth requires friction, and faithful friends refine one another through honest interaction. Isolation produces dullness, not peace.
The insight that a man is tested by praise, not just by adversity, is remarkably penetrating. Many who endure hardship with grace are corrupted by flattery and success. How a person responds to commendation reveals the true condition of his heart.
Background
The metallurgical imagery of iron sharpening iron and refining pots for silver reflects the technology available in Israel during the early monarchy. Metalworking had become increasingly sophisticated by Solomon's time.
The observation that the eyes of man are never satisfied echoes the theme of Ecclesiastes and reflects the Hebrew wisdom tradition's honest assessment of human restlessness and desire.
Chapter Outline
- vv. 1-12The Folly of Fools
- vv. 13-16The Ways of the Sluggard
- vv. 17-22Meddling, Mischief, and Gossip
- vv. 23-28The Deceit of Hidden Hatred
Key Verses
“Answer not a fool according to his folly, lest thou also be like unto him.”— 26:4
Paired with the very next verse, this forms one of the most famous apparent contradictions in Scripture, teaching that wisdom requires discernment about when to engage folly and when to refuse it.
“Answer a fool according to his folly, lest he be wise in his own conceit.”— 26:5
The deliberate counterpoint to verse 4 shows that proverbial wisdom is situational, not mechanical—sometimes folly must be exposed lest it congratulate itself.
“As a dog returneth to his vomit, so a fool returneth to his folly.”— 26:11
A vivid image of habitual sin quoted directly by the apostle Peter (2 Peter 2:22) to describe apostates who revert to their former corruption.
“Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.”— 26:27
A classic statement of the biblical principle of retributive justice—malice recoils upon the one who plots it, echoing Psalm 7:15 and Ecclesiastes 10:8.
Devotional
Proverbs 26 holds up a mirror to three figures we'd rather not see in ourselves: the fool who refuses correction, the sluggard who invents excuses, and the gossip whose words wound in secret. Each portrait invites honest self-examination.
Notice how much of the chapter concerns the tongue—flattery, whispering, deceitful speech. Our words either kindle fires or let them die for lack of fuel (v. 20). Today, choose to starve a quarrel rather than feed it, and refuse to dress hatred in gracious tones. Integrity means our lips and heart agree.
Literary Style
Wisdom poetry composed of independent proverbs, dominated by simile ('as... so...') and vivid animal and household imagery. The chapter clusters thematically—fools, sluggards, troublemakers, deceivers—and features the famous antithetical pair in verses 4-5.