Chapter Text
Proverbs of Solomon
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
2Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
3A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
5Open rebuke is better than secret love.
6Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
7The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
8As a bird that wandereth from her nest, so is a man that wandereth from his place.
9Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.
10Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
11My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
12A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
13Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
14He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
15A continual dropping in a very rainy day and a contentious woman are alike.
16Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
17Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
18Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
19As in water face answereth to face, so the heart of man to man.
20Hell and destruction are never full; so the eyes of man are never satisfied.
21As the fining pot for silver, and the furnace for gold; so is a man to his praise.
22Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
23Be thou diligent to know the state of thy flocks, and look well to thy herds.
24For riches are not for ever: and doth the crown endure to every generation?
25The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
26The lambs are for thy clothing, and the goats are the price of the field.
27And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
Summary
The wicked flee when no man pursues, but the righteous are bold as a lion. For the transgression of a land, many are its princes, but by a man of understanding and knowledge the state thereof shall be prolonged.
When the righteous are in authority, the people rejoice, but when the wicked bear rule, the people mourn. He that loves wisdom makes his father glad, but a companion of harlots wastes his substance.
Meaning
The opening contrast between the fearful wicked and the bold righteous reveals that a guilty conscience creates its own torment. The wicked live in perpetual anxiety, while those who walk in integrity possess a lion-like courage rooted in a clear conscience before God.
The political proverbs in this chapter teach that the moral character of leaders directly affects the wellbeing of an entire nation. Righteous governance produces joy; wicked rule brings mourning and oppression.
Background
The frequent turnover of rulers implied by the phrase "many are its princes" may reflect the political instability that plagued the northern kingdom of Israel, where dynasty after dynasty was overthrown.
The lion as a symbol of boldness and kingship was deeply embedded in Israelite culture, with the tribe of Judah bearing the lion as its emblem from the time of Jacob's blessing.
Chapter Outline
- vv. 1-2Warnings against self-boasting
- vv. 3-6Anger, envy, and faithful wounds
- vv. 7-10Friendship and the value of nearness
- vv. 11-14Prudence and misplaced praise
- vv. 15-16The contentious woman
- vv. 17-22Sharpening, reflection, and the test of praise
- vv. 23-27Diligence with flocks and herds
Key Verses
“Boast not thyself of to morrow; for thou knowest not what a day may bring forth.”— 27:1
A foundational warning against presumption about the future, echoed in James 4:13-15. It calls believers to humility and dependence on God's providence rather than self-confident planning.
“Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.”— 27:6
One of Scripture's most quoted proverbs on true friendship, distinguishing loving honesty from flattering betrayal. It frames rebuke as an act of fidelity, not cruelty.
“Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.”— 27:17
A celebrated metaphor for the mutual refinement that comes through committed relationships. It has become the classic biblical text on discipleship, mentorship, and accountability.
“As the fining pot for silver, and the furnace for gold; so is a man to his praise.”— 27:21
A penetrating insight into how praise reveals character — what a man does with applause exposes the metal of his soul. It complements the refining imagery used elsewhere of trial (Prov. 17:3).
People & Places
People
- The son — The addressee of the wisdom teacher, urged to be wise so as to gladden his father's heart and vindicate him before critics (v. 11).
Devotional
Proverbs 27 trains the heart in the everyday disciplines of humility, friendship, and stewardship. It warns against the quiet sins of boasting, self-praise, and presumption, and commends instead the harder gifts of honest rebuke and faithful presence.
Notice how much of this chapter concerns relationships. A true friend wounds when needed, sharpens like iron, and stays nearer than a distant brother. Ask whom God has placed beside you to refine your character — and whether you are receiving their honesty as love.
Finally, tend what is entrusted to you. Riches fade; faithful diligence endures.
Literary Style
Hebrew wisdom poetry in the form of independent proverbs, marked by antithetic and synonymous parallelism, vivid simile, and agrarian imagery. The chapter closes (vv. 23-27) with a longer pastoral instruction, departing from the two-line couplet pattern typical of the surrounding material.