Chapter Text
A Prayer in Suffering
A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
2For thine arrows stick fast in me, and thy hand presseth me sore.
3There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
4For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
5My wounds stink and are corrupt because of my foolishness.
6I am troubled; I am bowed down greatly; I go mourning all the day long.
7For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
8I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
9Lord, all my desire is before thee; and my groaning is not hid from thee.
10My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
15For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.
16For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
17For I am ready to halt, and my sorrow is continually before me.
18For I will declare mine iniquity; I will be sorry for my sin.
19But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
20They also that render evil for good are mine adversaries; because I follow the thing that good is.
21Forsake me not, O LORD: O my God, be not far from me.
22Make haste to help me, O Lord my salvation.
Summary
Psalm 38 is a penitential psalm of profound suffering. David groans under the weight of God's displeasure, describing arrows that stick fast in him and a heavy burden of guilt. His wounds stink and are corrupt because of his foolishness. His loins are filled with disease and there is no soundness in his flesh.
Friends and loved ones stand aloof while enemies lay snares. Yet David waits upon the Lord alone, confessing his iniquity and declaring his sorrow for sin. He cries, 'Forsake me not, O Lord; O my God, be not far from me. Make haste to help me.'
Meaning
This psalm teaches that sin has consequences that affect the whole person: body, mind, relationships, and spirit. David's graphic description of physical decay portrays the comprehensive devastation that unconfessed sin brings upon human life.
Yet even in the depths of suffering, David turns not to self-pity but to confession and petition. The psalm demonstrates that the path through chastisement is not despair but humble acknowledgment of sin and renewed dependence upon God's mercy and nearness.
Background
Attributed to David as a psalm to bring to remembrance, the same designation given to Psalm 70. This is the third of the seven traditional penitential psalms. Its raw descriptions of physical and emotional anguish suggest a severe crisis.
The psalm's unflinching honesty about the effects of sin has made it a powerful resource for those undergoing divine discipline or struggling with the weight of guilt.
Chapter Outline
- vv. 1-2Plea against God's wrathful chastening
- vv. 3-8The toll of sin upon body and soul
- vv. 9-12Abandoned by friends, beset by foes
- vv. 13-16Silent trust and waiting upon the Lord
- vv. 17-20Confession of iniquity amid opposition
- vv. 21-22Final cry for God's nearness and help
Key Verses
“O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.”— 38:1
This opening petition is shared almost verbatim with Psalm 6:1, framing the psalm as a plea for merciful rather than wrathful correction. It became a cornerstone of penitential prayer in both Jewish and Christian traditions.
“For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.”— 38:4
One of Scripture's most vivid images of the crushing weight of guilt, anticipating the New Testament invitation of Christ to the heavy laden (Matthew 11:28). It captures the experiential reality of unconfessed sin.
“For I will declare mine iniquity; I will be sorry for my sin.”— 38:18
The turning point of the psalm, modeling the biblical pattern of confession that precedes restoration (cf. 1 John 1:9). David refuses to hide or excuse his sin but openly owns it before God.
“Forsake me not, O LORD: O my God, be not far from me.”— 38:21
A cry echoed throughout the Psalter and ultimately on the cross (Matthew 27:46), expressing the soul's deepest fear and clinging hope in the midst of divine silence.
People & Places
People
- David — The psalmist and king of Israel, here pouring out anguish over sin, sickness, and isolation.
Prophecy & Fulfillment
Though not directly predictive, Psalm 38 belongs to the broader pattern of David's sufferings that prefigure the passion of Christ. Verse 11, where lovers and friends stand aloof, finds striking echo in Luke 23:49 as Jesus' acquaintances stood afar off at the crucifixion. Verses 13-14, depicting the sufferer as silent before accusers, anticipate Christ's silence before His judges (Isaiah 53:7; Matthew 27:12-14). The cry of verse 21 foreshadows the dereliction of Calvary.
Devotional
Psalm 38 gives language to seasons when body, soul, and relationships all seem to fail at once. David does not pretend to be well; he names the weight of guilt, the ache of loneliness, and the silence of friends who pull away when we need them most.
Yet notice where he goes with his pain. He brings it directly to God, refusing to hide his sin or his sorrow. Honest confession is not weakness but the doorway to healing.
When life presses you down, let this psalm teach you to wait, to confess, and to cry, "Make haste to help me."
Literary Style
A penitential psalm of individual lament, third of the seven traditional Penitential Psalms. It employs vivid bodily imagery, synonymous parallelism, and a classic lament structure moving from complaint through confession to petition, with the superscription marking it as a memorial offering.